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Altar Bell
In the Roman Rite of the Catholic Church, Lutheranism, Methodism and Anglicanism, an altar bell (also Mass bell, sacring bell, Sacryn bell, saints' bell, sance-bell, or sanctus bell) is typically a small hand-held bell or set of bells. The primary reason for the use of such bells is to create a “joyful noise to the Lord” as a way to give thanks for the miracle taking place atop the altar. An ancillary function of the bells is to focus the attention of those attending Mass that a supernatural event is taking place on the altar. These are kept on the credence table or some other convenient location within the chancel. In the Catholic Church At Mass "A little before the Consecration, if appropriate, a minister rings a small bell as a signal to the faithful."General Instruction of the Roman Missal< ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Altar Bells ( Has A Cross Handle)
An altar is a Table (furniture), table or platform for the presentation of religion, religious offerings, for sacrifices, or for other ritualistic purposes. Altars are found at shrines, temples, Church (building), churches, and other places of worship. They are used particularly in paganism, Christianity, Buddhism, Hinduism, Judaism, modern paganism, and in certain Islam, Islamic communities around Caucasus, Caucasia and Anatolia, Asia Minor. Many historical-medieval faiths also made use of them, including the Religion in ancient Rome, Roman, Religion in ancient Greece, Greek, and Norse paganism, Norse religions. Etymology The modern English language, English word ''wikt:altar#English, altar'' was derived from Middle English ''wikt:alter#Latin, altar'', from Old English ''wikt:alter, alter'', taken from Latin ''wikt:altare#Latin, altare'' ("altar"), probably related to ''wikt:adolere#Etymology 2, adolere'' ("burn"); thus "burning place", influenced by ''wikt:altus#Latin, altus'' ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epiclesis
The epiclesis (also spelled epiklesis; from grc, ἐπίκλησις "surname" or "invocation") refers to the invocation of one or several gods. In ancient Greek religion, the epiclesis was the epithet used as the surname given to a deity in religious contexts. The term was borrowed into the Christian tradition, where it designates the part of the Anaphora (Eucharistic Prayer) by which the priest invokes the Holy Spirit (or the power of God's blessing) upon the Eucharistic bread and wine in some Christian churches. In most Eastern Christian traditions, the Epiclesis comes after the Anamnesis (remembrance of Jesus' words and deeds); in the Western Rite it usually precedes. In the historic practice of the Western Christian Churches, the consecration is effected at the Words of Institution though during the rise of the Liturgical Movement, many denominations introduced an explicit epiclesis in their liturgies. Ancient Greece The Ancient Greek term ''epíklēsis'' (ἐπίκλησ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Concelebration
In Christianity, concelebration (from Lat., ''con'' + ''celebrare'', to celebrate together) is the presiding of a number of presbyters (priests or ministers) at the celebration of the Eucharist with either a presbyter or bishop as the ''principal celebrant'' and the other presbyters and bishops present in the chancel assisting in the consecration of the Eucharist. The ''concelebrants'' assist the principal celebrant by reciting the Words of Consecration together with him, thus effecting the change of the eucharistic elements. They may also recite portions of the Eucharistic Prayer. Concelebration is often practiced by ministers of Churches that are in full communion with one another, e.g. the Anglican Communion and the Old Catholic Church. History Concelebration is and has always been common in Eastern Christianity, but in the Roman Catholic Church the practice fell into disuse for several centuries but has been revived with the liturgical reforms of the Second Vatican Council as di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope John Paul II
Pope John Paul II ( la, Ioannes Paulus II; it, Giovanni Paolo II; pl, Jan Paweł II; born Karol Józef Wojtyła ; 18 May 19202 April 2005) was the head of the Catholic Church and sovereign of the Vatican City State from 1978 until his death in April 2005, and was later canonised as Pope Saint John Paul II. He was elected pope by the second papal conclave of 1978, which was called after John Paul I, who had been elected in August to succeed Pope Paul VI, died after 33 days. Cardinal Wojtyła was elected on the third day of the conclave and adopted the name of his predecessor in tribute to him. Born in Poland, John Paul II was the first non-Italian pope since Adrian VI in the 16th century and the second-longest-serving pope after Pius IX in modern history. John Paul II attempted to improve the Catholic Church's relations with Judaism, Islam, and the Eastern Orthodox Church. He maintained the church's previous positions on such matters as abortion, artificia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Pius V
Pope Pius V ( it, Pio V; 17 January 1504 – 1 May 1572), born Antonio Ghislieri (from 1518 called Michele Ghislieri, O.P.), was head of the Catholic Church and ruler of the Papal States from 8 January 1566 to his death in May 1572. He is venerated as a saint of the Catholic Church. He is chiefly notable for his role in the Council of Trent, the Counter-Reformation, and the standardization of the Roman Rite within the Latin Church. Pius V declared Thomas Aquinas a Doctor of the Church. As a cardinal, Ghislieri gained a reputation for putting orthodoxy before personalities, prosecuting eight French bishops for heresy. He also stood firm against nepotism, rebuking his predecessor Pope Pius IV to his face when he wanted to make a 13-year-old member of his family a cardinal and subsidize a nephew from the papal treasury. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gong
A gongFrom Indonesian and ms, gong; jv, ꦒꦺꦴꦁ ; zh, c=鑼, p=luó; ja, , dora; km, គង ; th, ฆ้อง ; vi, cồng chiêng; as, কাঁহ is a percussion instrument originating in East Asia and Southeast Asia. Gongs are a flat, circular metal disc that is typically struck with a mallet. They can be small or large in size, and tuned or can require tuning. The earliest mention of gongs can be found in sixth century Chinese records, which mentioned the instrument to have come from a country between Tibet and Burma. The term ''gong'' ( jv, ꦒꦺꦴꦁ) originated in the Indonesian island of Java. Scientific and archaeological research has established that Burma, China, Java and Annam were the four main gong manufacturing centres of the ancient world. The gong found its way into the Western World in the 18th century, when it was also used in the percussion section of a Western-style symphony orchestra. A form of bronze cauldron gong known as a resting ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Congregation For Divine Worship And The Discipline Of The Sacraments
it, Dicastero per il Culto Divino e la Disciplina dei Sacramenti , type = Dicastery , seal = Coat of arms Holy See.svg , seal_size = 100px , seal_caption = Coat of arms of the Holy See , logo = , picture = Via della Conciliazione din Roma1.jpg , picture_caption = Palazzo delle Congregazioni in Piazza Pio XII (in front of St. Peter's Square) is the workplace for most congregations of the Roman Curia , parent_department = , website = http://www.cultodivino.va/ , agency_type = Dicastery , formed = (as a Congregation with the same name) , preceding1 = Sacred Congregation for Divine Worship(formed ) , preceding2 = Sacred Congregation for the Discipline of the Sacraments(formed ) , preceding3 = Sacred Congregation for Rites(formed ) , jurisdiction = , headquarters = Palazzo delle Congregazioni, Piazza Pio XII, Rome, Italy , employees = , budget = , chief1_ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eucharist
The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". The elements of the Eucharist, sacramental bread ( leavened or unleavened) and wine (or non-alcoholic grape juice), are consecrated on an altar or a communion table and consumed thereafter, usually on Sundays. Communicants, those who consume the elements, may speak of "receiving the Eucharist" as well as "celebrating the Eucharist". Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Chr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Blood Of Christ
Blood of Christ, also known as the Most Precious Blood of Our Lord Jesus Christ, in Christian theology refers to (a) the physical blood actually shed by Jesus Christ primarily on the Cross, and the salvation which Christianity teaches was accomplished thereby; or (b) the sacramental blood (wine) present in the Eucharist or Lord's Supper, which some Christian denominations believe to be the same blood of Christ shed on the Cross. The Roman and Eastern Catholic Churches, Eastern Orthodox Church, the Oriental Orthodox churches, the Assyrian and Ancient Churches of the East, and Lutherans, together with High church Anglicans, know this as the real presence of Christ in the Eucharist. The Catholic Church uses the term "transubstantiation" to describe the change of the bread and wine into the body and blood of Christ. The Eastern Orthodox Churches used the same term to describe the change, as in the decrees of the 1672 Synod of Jerusalem, and the ''Catechism of St. Philaret (Drozdo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elevation (liturgy)
In Eastern Christianity, Eastern and Western Christianity, Western Christian liturgy, Christian liturgical practice, the elevation is a ritual ''raising'' of the consecrated Body of Christ, Sacred Body and Blood of Christ during the celebration of the Eucharist. The term is applied especially to that by which, in the Catholic Church, Catholic Roman Rite of Mass (liturgy), Mass, the Sacred Body of Christ (Host) and the Blood of Christ, chalice containing the Most Precious Blood of Christ are each lifted up and shown to the congregation immediately after each is consecrated. The term may also refer to a musical work played or sung at that time. Background Some Christian liturgies have an elevation of the Blessed Sacrament, prior to the Rite of Communion, which shows the congregation, as an act of reverence, Whom they are about to receive. The Elevation was already practiced at the time of the Apostolic Constitutions. In the Byzantine Rite, this elevation takes place as the last ekp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Low Mass
Low Mass (Latin ''Missa lecta'', "read Mass") is a Tridentine Mass defined officially in the Code of Rubrics included in the 1962 edition of the Roman Missal as a Mass in which the priest does not chant the parts that the rubrics assign to him. A sung Mass celebrated with the assistance of sacred ministers (deacon and subdeacon) is a High or Solemn Mass; without them it is a '' Missa Cantata''. History Low Mass originated in the early Middle Ages as a shortened or simplified form of Solemn Mass. In the early church, as in the Orthodox church today, all services were chanted, and there was no equivalent to the Roman Low Mass or to the Anglican "said celebration". Masses without solemnity in early Christianity Alongside the public solemn Masses, the practice developed from the 4th century onwards, of smaller private Masses for smaller groups of believers. These masses were often celebrated in the catacombs, for the deceased or on a special anniversary. An example is provided by Sai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanctus
The Sanctus ( la, Sanctus, "Holy") is a hymn in Christian liturgy. It may also be called the ''epinikios hymnos'' ( el, ἐπινίκιος ὕμνος, "Hymn of Victory") when referring to the Greek rendition. In Western Christianity, the ''Sanctus'' forms part of the Ordinary and is sung (or said) as the final words of the Preface of the Eucharistic Prayer of remembrance, consecration, and praise. The preface, which alters according to the season, usually concludes with words describing the praise of the worshippers joining with the angels, who are pictured as praising God with the words of the ''Sanctus''. In the Byzantine Rite and general Eastern Orthodox Christianity, the ''Sanctus'' is offered as a response by the choir during the Holy Anaphora. ''Tersanctus'' ("Thrice Holy") is another, rarer name for the Sanctus. The same name is sometimes used for the ''Trisagion''. Text In Greek ''Hágios, hágios, hágios, Kýrios Sabaṓth; plḗrēs ho ouranós kaí hē gê ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
