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Alfödr
Odin ( Old Norse Óðinn) is a widely attested god in Germanic mythology. The god is referred to by numerous names and kenningar, particularly in the Old Norse record. List In Old English, Odin was known as ; in Old Saxon, as ; and in Old High German, as or . See also * List of names of Thor * List of names of Freyr * List of kennings *Mercurius Cimbrianus Mercurius Cimbrianus or Cimbrius is a Germanic god mentioned in seven Roman dedicatory inscriptions. These inscriptions are from the territory of the Roman province of Germania Superior from the second to third centuries CE. Three inscriptions we ... * Names of God in Old English poetry * Godan and Wodan Notes Further reading * External linksMyNDIR (My Norse Digital Image Repository)Illustrations of Bǫlverkr from manuscripts and early print books. Clicking on the thumbnail will give you the full image and information concerning it. {{DEFAULTSORT:List Of Names Of Odin Odin, names of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Georg Von Rosen - Oden Som Vandringsman, 1886 (Odin, The Wanderer)
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Georg may refer to: * ''Georg'' (film), 1997 *Georg (musical), Estonian musical * Georg (given name) * Georg (surname) * , a Kriegsmarine coastal tanker See also * George (other) George may refer to: People * George (given name) * George (surname) * George (singer), American-Canadian singer George Nozuka, known by the mononym George * George Washington, First President of the United States * George W. Bush, 43rd President ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sonatorrek
''Sonatorrek'' ("the irreparable loss of sons") is a skaldic poem in 25 stanzas, that appears in Egil's Saga (written c.a. 1220–1240), an Icelandic saga focusing on the life of skald and viking, Egill Skallagrímsson (ca. 910–990). The work laments the death of two of the poet's sons, Gunnar, who died of a fever, and Böðvarr, who drowned during a storm. According to the saga, after Egill placed Böðvarr in the family burial mound, he locked himself in his bed-chamber, determined to starve himself to death. Egill’s daughter, Thorgerdur, diverted him from this plan in part by convincing him to compose a memorial poem for Böðvarr, to be carved on a rune-staff. Manuscripts The first stanza of the poem is attested in all the main medieval manuscripts of the saga (or, where these are now incomplete, in copies made when they were more complete): * Möðruvallabók (Reykjavík, Stofnun Árna Magnússonar, AM 132 fol) * Die Herzog August Bibliothek in Wolfenbüttel (9. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Háleygjatal
Háleygjatal is a skaldic poem by Eyvindr Skáldaspillir written towards the end of the 10th century to establish the Hlaðir dynasty as the social equals of the Hárfagri dynasty The poem is only partially preserved in disjoint parts quoted in ''Skáldskaparmál'', ''Heimskringla'' and two other manuscripts of kings' sagas. It appears to be a lesser imitation of ''Ynglingatal''. Just like ''Ynglingatal'' it contains 27 generations (3 x 3 x 3), and some expressions appear to be borrowed from ''Ynglingatal''. Moreover, it is composed in the same meter, '' kviðuháttr'', and the theme seems to be to trace the lineage of the poet's patron to the gods. A part of the poem quoted in ''Ynglinga saga'' mentions Odin and Skaði In Norse mythology, Skaði (; Old Norse: ; sometimes anglicized as Skadi, Skade, or Skathi) is a jötunn and goddess associated with bowhunting, skiing, winter, and mountains. Skaði is attested in the ''Poetic Edda'', compiled in the 13th cen .... Referen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ynglinga Saga
''Ynglinga saga'' ( ) is a Kings' saga, originally written in Old Norse by the Icelandic poet and historian Snorri Sturluson about 1225. It is the first section of his ''Heimskringla''. It was first translated into English and published in 1844 by Samuel Laing. Snorri Sturluson based his work on an earlier ''Ynglingatal'' which is attributed to the Norwegian 9th-century skald Þjóðólfr of Hvinir, and which also appears in ''Historia Norwegiae''. It tells the most ancient part of the story of the House of Ynglings (''Scylfings'' in ''Beowulf''). Snorri described the descent of the kings of Norway from this royal house of Sweden. ''Ynglinga saga'' is the first part of Snorri's history of the ancient Norse kings, the ''Heimskringla.'' Snorri's work covers the history of the Norwegian kings from the mythical prehistoric age until 1177, with the death of the pretender Eystein Meyla. Interwoven in this narrative are references to important historical events. The saga deals wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Borr
In Norse mythology, Borr or BurrThe ''Konungsbók'' or ''Codex Regius'' MS of the ''Völuspá'' reads ''Búrr''; the Hauksbók MS reads ''Borr''. Cf. Nordal (1980:31). The latter form alone was used by 13th-century historian and poet Snorri Sturluson. Cf. Simek (1988:54). (Old Norse: 'son', born;Lindow (2001:90). Thorpe interprets the names ''Buri'' and ''Bör'' to signify 'the producing' or 'the bringer forth' and 'the produced' or 'the brought forth' respectively, linking both to Sanskrit ''bâras'', Gothic ''baurs'', Latin ''por'', ''puer''. Cf. Thorpe (1851:4; 141-2). sometimes anglicized Bor, Bör or Bur) was the son of Búri. Borr was the husband of Bestla and the father of Odin, Vili and Vé. Borr receives mention in a poem in the ''Poetic Edda'', compiled in the 13th century from earlier traditional material, and in the ''Prose Edda'', composed in the 13th century by Icelander Snorri Sturluson. Scholars have proposed a variety of theories about the figure. Attestation Bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hávamál
''Hávamál'' ( ; Old Norse: ,Unnormalised spelling in the :Title: Final stanza: ../ref> classical pron. , Modern Icelandic pron. , ‘Words of he High One) is presented as a single poem in the Icelandic , a collection of Old Norse poems from the Viking age. The poem, itself a combination of numerous shorter poems, is largely gnomic, presenting advice for living, proper conduct and wisdom. It is considered an important source of Old Norse philosophy. The verses are attributed to Odin; the implicit attribution to Odin facilitated the accretion of various mythological material also dealing with the same deity. For the most part composed in the metre , a metre associated with wisdom verse, is both practical and philosophical in content. Following the gnomic " proper" comes the , an account of how Odin won the runes, and the , a list of magic chants or spells.Larrington, Carolyne. (Trans.) (1999) ''The Poetic Edda'', p. 14. Oxford World's Classics Name The Old Norse name ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Helgakviða Hundingsbana II
"Völsungakviða in forna" or "Helgakviða Hundingsbana II" ("The Second Lay of Helgi Hundingsbane") is an Old Norse poem found in the ''Poetic Edda''. It constitutes one of the Helgi lays together with ''Helgakviða Hundingsbana I'' and ''Helgakviða Hjörvarðssonar''. Henry Adams Bellows maintains in his commentaries that it is a patchwork of various poems that do not fit well together, but stanzas 28-37 and 39-50 are held to be among the finest in Old Norse poetry. The feud with Hunding and his sons The first section (containing stanzas 1 to 4) introduces Helgi as the son of Sigmund, of the Ylfing and the Völsung clan, and Borghild. They resided at Brálund and they named their son after Helgi Hjörvarðsson. Their clan was in a bloody feud with Hunding and his many sons. Helgi disguised himself and visited the home of Hunding's family where the only man present was Hunding's son Hæmingr (unknown in any other source). Hunding sent men to Helgi's foster-father Hagal to sea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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