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Al-Rudhabari
Abū Muḥammad al-Ḥasan ibn Ṣāliḥ al-Rūdhabārī (also transliterated as ''al-Rūzbārī'' or ''al-Rūdpārī''), also known by his title ʿAmid al-Dawla, was the vizier of the Fatimid Caliphate in 1024–1027, during the reign of Caliph al-Zahir. Origins Al-Rudhabari was an obscure figure, not mentioned in one of the chief sources of his era in office, al-Musabbihi, while another contemporary chronicler confuses him for his father. He belonged to a family of Persian origin, whose members served as political and military officials in Egypt under the Ikhshidids and continued under the Fatimids. Many members were also chroniclers. His father, Abu'l-Fada'il Salih ibn Ali, was a military official under the Fatimid governor Manjutakin in northern Syria. His father was appointed as , a position lower ranking than vizier which placed him as an intermediary between the caliph and his (administration). He was executed on the orders of Caliph al-Hakim () in 1009. Career Al-Rud ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vizier (Fatimid Caliphate)
The vizier ( ar, وزير, wazīr) was the senior minister of the Fatimid Caliphate for most of the Egyptian period of its existence. Originally it was held by civilian officials who acted as the chief civilian ministers of the caliphs, analogous to the original model established by the Abbasids. When a vizier was not appointed, an "intermediary" () was designated instead. The enfeeblement of the caliph's power and the crisis of the Fatimid regime under Caliph al-Mustansir, however, led to the rise of military strongmen, who dominated the post from the 1070s until the Caliphate's end. These "viziers of the sword" were also commanders-in-chief of the army, effectively sidelined the caliphs and ruled in their stead, often seizing power from their predecessors. The last vizier, Saladin, abolished the Fatimid Caliphate in 1171 (see Saladin in Egypt). History and powers During the Ifriqiyan period of the Fatimid Caliphate (909–973), the title of "vizier", although current in the ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Damascus
)), is an adjective which means "spacious". , motto = , image_flag = Flag of Damascus.svg , image_seal = Emblem of Damascus.svg , seal_type = Seal , map_caption = , pushpin_map = Syria#Mediterranean east#Arab world#Asia , pushpin_label_position = right , pushpin_mapsize = , pushpin_map_caption = Location of Damascus within Syria , pushpin_relief = 1 , coordinates = , subdivision_type = Country , subdivision_name = , subdivision_type1 = Governorate , subdivision_name1 = Damascus Governorate, Capital City , government_footnotes = , government_type = , leader_title = Governor , leader_name = Mohammad Tariq Kreishati , parts_type = Municipalities , parts = 16 , established_title = , established_date ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th-century People From The Fatimid Caliphate
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century People From The Fatimid Caliphate
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th-century Deaths
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongst th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ali Ibn Ahmad Al-Jarjara'i
Abu’l-Qāsim ʿAlī ibn Aḥmad al-Jarjarāʾī was a Fatimid official of Iraqi origin, who served as the Fatimid vizier from 1027 until his death on 27 March 1045. As his ''nisba'' shows, he came from the locality of Jarjaraya, south of Baghdad. He came to Egypt along with his brother Abu'l-Barakat al-Husayn al-Jarjara'i, and held a succession of offices in the Fatimid bureaucracy. He entered the service of Sitt al-Mulk, before becoming secretary to the police chief of Cairo. He was convicted of disloyalty when he opened letters of the secret services in 1013, as a result of which his hands were cut off. However the Caliph al-Hakim soon regretted this harsh punishment, and took him back into the palace and promoted him to high office. In 1015/6 he was appointed head of the ''dīwān al-nafaḳāt'' (bureau of expenditure), before rising to the post of '' wāsiṭa'' (the official intermediary between Caliph and the people) in 1021/2, and finally achieving the post of vizier in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vizier (Fatimid Caliphate)
The vizier ( ar, وزير, wazīr) was the senior minister of the Fatimid Caliphate for most of the Egyptian period of its existence. Originally it was held by civilian officials who acted as the chief civilian ministers of the caliphs, analogous to the original model established by the Abbasids. When a vizier was not appointed, an "intermediary" () was designated instead. The enfeeblement of the caliph's power and the crisis of the Fatimid regime under Caliph al-Mustansir, however, led to the rise of military strongmen, who dominated the post from the 1070s until the Caliphate's end. These "viziers of the sword" were also commanders-in-chief of the army, effectively sidelined the caliphs and ruled in their stead, often seizing power from their predecessors. The last vizier, Saladin, abolished the Fatimid Caliphate in 1171 (see Saladin in Egypt). History and powers During the Ifriqiyan period of the Fatimid Caliphate (909–973), the title of "vizier", although current in the ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu'l-Fath Al-Mas'ud Ibn Tahir Al-Wazzan
Abu'l-Fath ibn Abi al-Hasan al-Samiri al-Danafi, ( ar, أبو الفتح إبن أبي الحسن السامري) was a 14th-century Samaritan chronicler. His major work is ''Kitab al-Ta'rikh'' ( ar, كتاب التاريخ). The work was commissioned in 1352 by Pinḥas, Samaritan High Priest, and begun in 1356. It is a compilation of Samaritan history from cited earlier sources, running from Adam to Mohammed. It was edited by Eduard Vilmar as ''Abulfathi annales Samaritani'' ( Gotha, 1865). References Further reading * Paul Stenhouse Paul Francis Lester Stenhouse (9 December 1935 – 19 November 2019) was an Australian Catholic priest and editor. A member of the Missionaries of the Sacred Heart, he was a scholar, linguist, expert on Samaritan studies, writer, historian, an ...''The Kitab al-Tarikh of Abu 'l-Fath''(Sydney, Mandelbaum, 1985). Publisher description: "Based on an analysis of all the important MSS and accompanied by copious notes on the Arabic original, this ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ali Al-Jarjara'i
Abu’l-Qāsim ʿAlī ibn Aḥmad al-Jarjarāʾī was a Fatimid official of Iraqi origin, who served as the Fatimid vizier from 1027 until his death on 27 March 1045. As his '' nisba'' shows, he came from the locality of Jarjaraya, south of Baghdad. He came to Egypt along with his brother Abu'l-Barakat al-Husayn al-Jarjara'i, and held a succession of offices in the Fatimid bureaucracy. He entered the service of Sitt al-Mulk, before becoming secretary to the police chief of Cairo. He was convicted of disloyalty when he opened letters of the secret services in 1013, as a result of which his hands were cut off. However the Caliph al-Hakim soon regretted this harsh punishment, and took him back into the palace and promoted him to high office. In 1015/6 he was appointed head of the ''dīwān al-nafaḳāt'' (bureau of expenditure), before rising to the post of '' wāsiṭa'' (the official intermediary between Caliph and the people) in 1021/2, and finally achieving the post of vi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jarrahids
The Jarrahids () (also known as Banu al-Jarrah) were an Arab dynasty that intermittently ruled Palestine and controlled Transjordan and northern Arabia in the late 10th and early 11th centuries. They were described by historian Marius Canard (1888–1982) as a significant player in the Byzantine–Fatimid wars in Syria who "created for themselves, in their own best interests, a rule of duplicity, treason and pillage".Canard 1965, p. 484. They were the ruling family of the Tayy tribe, one of the three powerful tribes of Syria at the time; the other two were Kalb and Kilab. The Jarrahids first emerged in the Muslim sources as allies of the Qarmatians, and grew prominent under their chieftain Mufarrij ibn Daghfal ibn al-Jarrah. In 973, the latter secured the governorship of Palestine, with Ramla at its center, from the Fatimid Caliphate in reward for military services. Mufarrij lost favor with the Fatimids, who drove the Jarrahids out of Palestine when they plundered Ramla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anushtakin Al-Dizbari
Sharaf al-Maʿālī Abu Manṣūr Anūshtakīn al-Dizbarī (died January 1042) was a Fatimid statesman and general who became the most powerful Fatimid governor of Syria. Under his Damascus-based administration, all of Syria was united under a single Fatimid authority. Near-contemporary historians, including Ibn al-Qalanisi of Damascus and Ibn al-Adim of Aleppo, noted Anushtakin's wealth, just rule and fair treatment of the population, with whom he was popular. An ethnic Turk, Anushtakin was enslaved in his homeland of Transoxiana and sold in Damascus in 1009 to Dizbar ibn Awnim, a Daylamite Fatimid officer. After working as a guard for Dizbar's properties, Anushtakin became a ''ghulam'' (slave soldier) in Caliph al-Hakim's court in Cairo, and in 1014/15, was made an officer. Between 1017 and 1023, Anushtakin grew wealthy, gained local renown, and developed a deep understanding of Syrian affairs during his governorship of Ba'albek and Caesarea. Afterward, he was assigned to Ramla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu ʾl-Qāsim ʿAlī Ibn Al-Ṣayrafī
Abu or ABU may refer to: Places * Abu (volcano), a volcano on the island of Honshū in Japan * Abu, Yamaguchi, a town in Japan * Ahmadu Bello University, a university located in Zaria, Nigeria * Atlantic Baptist University, a Christian university located in Moncton, New Brunswick, Canada * Elephantine, Egypt, known as Abu to the Ancient Egyptians * A. A. Bere Tallo Airport (IATA: ABU), in Atambua, Indonesia * Mount Abu, the highest mountain in the Indian state of Rajasthan People * Abu (Arabic term), a component of some Arabic names * Ab (Semitic), a common part of Arabic-derived names, meaning "father of" in Arabic * Abu al-Faraj (other) * Abu Baker Asvat, a murdered South African activist and medical doctor * Abu Ibrahim (other) * Abu Mohammed (other) * Abu Salim (other) * Abdul-Malik Abu (born 1995), American basketball player in the Israeli Premier Basketball League * Raneo Abu, Filipino politician Other uses * Abu (god), a mino ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
