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Al-Nawbakhty
Abū Muḥammad al-Ḥasan b Mūsā an-Nawbakhtī (; born late 9th century and died between 912 and 922) was a Persian and leading Shī'ī theologian and philosopher in the first half of the 10th century. The Nawbakhtī family boasted a number of scholars famous at the Abbāsid court of Hārūn al-Rashīd. Al-Ḥasan ibn Mūsa is best known for his book about the Shi'a sects titled ''Firaq al-Shi'a''. Life Abū Muḥammad al-Ḥasan ibn Mūsa al-Nawbakhti was the nephew of the theologian philosopher Abū Sahl ibn Nawbakht. Among his fellow translators of books of philosophy were Abū 'Uthmān al-Dimashqi, Isḥāq ibn Ḥunayn, and Thābit ibn Qurra. It was claimed al-Ḥasan ibn Mūsa was both Muʿtazila and Shī’a for the Nawbakht family were known followers of ‘Alī. He transcribed a large number of books and wrote books on theology, philosophy and other topics. His book ''Firaq aš-šī'a '' (The sects of Shi'a)See edition Bibliotheca Islamica 4; English tran ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
On Generation And Corruption
''On Generation and Corruption'' ( grc, Περὶ γενέσεως καὶ φθορᾶς; la, De Generatione et Corruptione), also known as ''On Coming to Be and Passing Away'' is a treatise by Aristotle. Like many of his texts, it is both scientific, part of Aristotle's biology, and philosophic. The philosophy is essentially empirical; as in all of Aristotle's works, the inferences made about the unexperienced and unobservable are based on observations and real experiences. Overview The question raised at the beginning of the text builds on an idea from Aristotle's earlier work '' The Physics''. Namely, whether things come into being through causes, through some prime material, or whether everything is generated purely through "alteration." Alteration concerned itself with the ability for elements to change based on common and uncommon qualities. From this important work Aristotle gives us two of his most remembered contributions. First, the Four Causes and also the Four ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shia Muslims
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿītes, or simply Shīʿa or Shia. Shīʿa Islam is based on a ''ḥadīth'' report concerning Muhammad's pronouncement at Ghadir Khumm.Esposito, John. "What Everyone Needs to Kno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Islam
The history of Islam concerns the political, social, economic, military, and cultural developments of the Islamic civilization. Most historians believe that Islam originated in Mecca and Medina at the start of the 7th century CE. Muslims regard Islam as a return to the original faith of the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (''Islām'') to the will of God. According to the traditional account, the Islamic prophet Muhammad began receiving what Muslims consider to be divine revelations in 610 CE, calling for submission to the one God, the expectation of the imminent Last Judgement, and caring for the poor and needy. Muhammad's message won over a handful of followers (the ''ṣaḥāba'') and was met with increasing opposition from Meccan notables. In 622 CE, a few years after losing protection with the death of his influential uncle ʾAbū Ṭālib ibn ʿAbd al-Muṭṭalib, Muhammad migrated to t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scholars From The Abbasid Caliphate
A scholar is a person who pursues academic and intellectual activities, particularly academics who apply their intellectualism into expertise in an area of study. A scholar can also be an academic, who works as a professor, teacher, or researcher at a university. An academic usually holds an advanced degree or a terminal degree, such as a master's degree or a doctorate ( PhD). Independent scholars, such as philosophers and public intellectuals, work outside of the academy, yet publish in academic journals and participate in scholarly public discussion. Definitions In contemporary English usage, the term ''scholar'' sometimes is equivalent to the term ''academic'', and describes a university-educated individual who has achieved intellectual mastery of an academic discipline, as instructor and as researcher. Moreover, before the establishment of universities, the term ''scholar'' identified and described an intellectual person whose primary occupation was professional research. In 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century Deaths
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
9th-century Muslim Scholars Of Islam
The 9th century was a period from 801 ( DCCCI) through 900 ( CM) in accordance with the Julian calendar. The Carolingian Renaissance and the Viking raids occurred within this period. In the Middle East, the House of Wisdom was founded in Abbasid Baghdad, attracting many scholars to the city. The field of algebra was founded by the Muslim polymath al-Khwarizmi. The most famous Islamic Scholar Ahmad ibn Hanbal was tortured and imprisoned by Abbasid official Ahmad ibn Abi Du'ad during the reign of Abbasid caliph al-Mu'tasim and caliph al-Wathiq. In Southeast Asia, the height of the Mataram Kingdom happened in this century, while Burma would see the establishment of the major kingdom of Pagan. Tang China started the century with the effective rule under Emperor Xianzong and ended the century with the Huang Chao rebellions. While the Maya experienced widespread political collapse in the central Maya region, resulting in internecine warfare, the abandonment of cities, and a northward ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
9th-century Births
The 9th century was a period from 801 ( DCCCI) through 900 ( CM) in accordance with the Julian calendar. The Carolingian Renaissance and the Viking raids occurred within this period. In the Middle East, the House of Wisdom was founded in Abbasid Baghdad, attracting many scholars to the city. The field of algebra was founded by the Muslim polymath al-Khwarizmi. The most famous Islamic Scholar Ahmad ibn Hanbal was tortured and imprisoned by Abbasid official Ahmad ibn Abi Du'ad during the reign of Abbasid caliph al-Mu'tasim and caliph al-Wathiq. In Southeast Asia, the height of the Mataram Kingdom happened in this century, while Burma would see the establishment of the major kingdom of Pagan. Tang China started the century with the effective rule under Emperor Xianzong and ended the century with the Huang Chao rebellions. While the Maya experienced widespread political collapse in the central Maya region, resulting in internecine warfare, the abandonment of cities, and a northward ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abel Pavet De Courteille
Abel Jean Baptiste Michel Pavet de Courteille (23 June 1821 – 12 December 1889) was a 19th-century French orientalist, who specialized in the study of Turkic languages. Career Through his mother, Sophie Silvestre (1793-1877), he was Antoine-Isaac Silvestre de Sacy's grandson. He taught Turkish at the Collège de France, as extraordinary professor in 1854 and then as holder of an ordinary chair in 1861. In 1873, he succeeded Emmanuel de Rougé at the Académie des inscriptions et belles-lettres. He was also a member of the Société asiatique. He led Turcology to the study of Central Asian languages and was the author of a dictionary of Eastern Turkish and of several editions and translations of texts. He is buried at Père Lachaise Cemetery (44th division). Publications * ''Dictionnaire turk-oriental, destiné principalement à faciliter la lecture des ouvrages de Babur, d' Aboul-Gâzi et de Ali-Shir Nava'i'', Paris, Imprimerie impériale, 1870 (562 pages). * (with A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Charles Barbier De Meynard
Charles Adrien Casimir Barbier de Meynard (6 February 1826 – 31 March 1908), born at sea on a ship from Constantinople to Marseille, was a nineteenth-century French historian and orientalist. Biography His studies focused on the early history of Islam and the Caliphate. Among his other works, he completed Julius von Mohl's translation of Ferdowsi's '' Shahnama'', with the French title ''Livre des Rois''. This was the first European translation of the pivotal work made available to a wide audience. Barbier de Meynard also translated numerous works by al-Masudi, ibn Khordadbeh and other Caliphate-era historians. He studied the history of Zoroastrianism, editing the ''Dictionnaire Géographique de la Perse'', and wrote about the then-nascent Baháʼí Faith. He was involved in the editing of the 19th-century edition of Crusader sources in Arabic with French translations, the Recueil des Historiens des Croisades. Barbier de Meynard was elected a foreign member of the Royal Netherl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masudi
Al-Mas'udi ( ar, أَبُو ٱلْحَسَن عَلِيّ ٱبْن ٱلْحُسَيْن ٱبْن عَلِيّ ٱلْمَسْعُودِيّ, '; –956) was an Arab historian, geographer and traveler. He is sometimes referred to as the "Herodotus of the Arabs". A polymath and prolific author of over twenty works on theology, history (Islamic and universal), geography, natural science and philosophy, his celebrated magnum opus '' Murūj al-Dhahab wa-Ma'ādin al-Jawhar'' ( ar, مُرُوج ٱلذَّهَب وَمَعَادِن ٱلْجَوْهَر, link=no), combines universal history with scientific geography, social commentary and biography, and is published in English in a multi-volume series as '' The Meadows of Gold and Mines of Gems''. Birth, travels and literary output Apart from what Al-Mas'udi writes of himself little is known. Born in Baghdad, he was descended from Abdullah Ibn Mas'ud, a companion of Muhammad. He mentions many scholar associates met on his travels thr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asiatic Society Of Bengal
The Asiatic Society is a government of India organisation founded during the Company rule in India to enhance and further the cause of "Oriental research", in this case, research into India and the surrounding regions. It was founded by the philologist William Jones on 15 January 1784 in a meeting presided over by Justice Robert Chambers in Calcutta, the then-capital of the Presidency of Fort William. At the time of its foundation, this Society was named as "Asiatick Society". In 1825, the society was renamed as "The Asiatic Society". In 1832 the name was changed to "The Asiatic Society of Bengal" and again in 1936 it was renamed as "The Royal Asiatic Society of Bengal". Finally, on 1 July 1951, the name of the society was changed to its present one. The Society is housed in a building at Park Street in Kolkata (Calcutta). The Society moved into this building during 1808. In 1823, the Medical and Physical Society of Calcutta was formed and all the meetings of this society ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
