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Al-Mustakfi
Abu’l-Qāsim ʿAbdallāh ibn Ali ( ar, أبو القاسم عبد الله بن علي; 908 – September/October 949), better known by his regnal name al-Mustakfī bi’llāh ( ar, المستكفي بالله, , Desirous of Being Satisfied with God Alone) was the Abbasid caliph in Baghdad from 944 to 946. Al-Mustakfi was a younger son of Caliph al-Muktafi, and hence a rival to the line of Caliph al-Muqtadir that reigned in 908–944, a period during which the Abbasid Caliphate nearly collapsed, and caliphs became puppets at the hands of rival warlords. Al-Mustakfi himself was installed on the throne by Tuzun, a Turkish general who deposed and blinded the previous caliph, al-Muttaqi. In the power vacuum left after Tuzun's death in August 945, al-Mustakfi tried to regain some of his freedom of action, initiating anti-Shi'a measures, but the same vacuum allowed the Buyids to capture Baghdad. Al-Mustakfi was forced to recognize the Buyids as legitimate rulers and awarded them re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Muti
Abū ʾl-Qāsim al-Faḍl ibn al-Muqtadir ( ar, أبو القاسم الفضل بن المقتدر; 913/14 – September/October 974), better known by his regnal name of al-Mutīʿ li-ʾllāh ( ar, المطيع لله, , Obedient to God), was the Abbasid caliph in Baghdad from 946 to 974, ruling under the tutelage of the Buyid emirs. Al-Muti's reign represented the nadir of the Abbasid caliphate's power and authority. In previous decades, the secular authority of the caliphs had shrunk to Iraq, and even there had been curtailed by powerful warlords; with the Buyid conquest of Baghdad, it was now abolished entirely. Al-Muti was raised to the throne by the Buyids and was effectively reduced to a rubber-stamp figurehead, albeit with some vestiges of authority over judicial and religious appointments in Iraq. The very fact of his subordination and powerlessness helped restore some stability to the caliphal institution: in stark contrast to his short-lived and violently deposed prede ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Ibn Al-Mustakfi
Abu'l-Hasan Muhammad ibn al-Mustakfi ( ar, أبو الحسن محمد بن المستكفي) was a son of the Abbasid caliph al-Mustakfi (). He was designated as his father's heir, and a few coins were minted at Baghdad with his name before his father was overthrown by the Buyids in early 946. Muhammad fled to the Ikhshidid court in Egypt, from where he launched a covert propaganda effort against the Buyids and the caliph installed by them, al-Muti. In this he obscured his real identity, assuming the mantle of the Mahdi, the expected Islamic messiah, and his messages were apparently well received by both Sunnis and Shia in Iraq, including in Baghdad itself. These efforts were intensified after the death of the Buyid conqueror of Baghdad, Mu'izz al-Dawla Ahmad ibn Buya ( Persian: احمد بن بویه, died April 8, 967), after 945 better known by his ''laqab'' of Mu'izz al-Dawla ( ar, المعز الدولة البويهي, "Fortifier of the Dynasty"), was the first of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Muktafi
Abū Muḥammad ʿAlī ibn Aḥmad ( ar, أبو محمد علي بن أحمد; 877/78 – 13 August 908), better known by his regnal name al-Muktafī bi-llāh ( ar, المكتفي بالله, , Content with God Alone), was the Caliph of the Abbasid Caliphate from 902 to 908. More liberal and sedentary than his militaristic father al-Mu'tadid, al-Muktafi essentially continued his policies, although most of the actual conduct of government was left to his viziers and officials. His reign saw the defeat of the Qarmatians of the Syrian Desert, and the reincorporation of Egypt and the parts of Syria ruled by the Tulunid dynasty. The war with the Byzantine Empire continued with alternating success, although the Arabs scored a major victory in the Sack of Thessalonica in 904. His death in 908 opened the way for the installation of a weak ruler, al-Muqtadir, by the palace bureaucracy, and began the terminal decline of the Abbasid Caliphate. Early life Ali ibn Ahmad was born in 877/8, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Muktafi
Abū Muḥammad ʿAlī ibn Aḥmad ( ar, أبو محمد علي بن أحمد; 877/78 – 13 August 908), better known by his regnal name al-Muktafī bi-llāh ( ar, المكتفي بالله, , Content with God Alone), was the Caliph of the Abbasid Caliphate from 902 to 908. More liberal and sedentary than his militaristic father al-Mu'tadid, al-Muktafi essentially continued his policies, although most of the actual conduct of government was left to his viziers and officials. His reign saw the defeat of the Qarmatians of the Syrian Desert, and the reincorporation of Egypt and the parts of Syria ruled by the Tulunid dynasty. The war with the Byzantine Empire continued with alternating success, although the Arabs scored a major victory in the Sack of Thessalonica in 904. His death in 908 opened the way for the installation of a weak ruler, al-Muqtadir, by the palace bureaucracy, and began the terminal decline of the Abbasid Caliphate. Early life Ali ibn Ahmad was born in 877/8, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tuzun (amir Al-umara)
Abu'l-Wafa Tuzun, commonly known as Tuzun ( ar, توزون), was a Turkish soldier who served first the Iranian ruler Mardavij ibn Ziyar and subsequently the Abbasid Caliphate. Rising to a position of leadership in the Abbasid army, he evicted the Hamdanid Nasir al-Dawla from Baghdad and assumed the position of '' amir al-umara'' on 31 May 943, becoming the Caliphate's ''de facto'' ruler. He held this position until his death in August 945, a few months before Baghdad, and the Abbasid Caliphate with it, came under the control of the Buyids. Early career Tuzun was a Turkish slave-soldier (''ghulam'' or ''mamluk''), who initially served the autonomous Iranian ruler Mardavij ibn Ziyar. After the assassination of Mardavij in 935, many of his soldiers left to enter service under the powerful Abbasid governor of Wasit, Ibn Ra'iq. With their support, in 936 Ibn Ra'iq managed to secure the Caliph al-Radi's invitation to take over the effective administration of what remained of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Muttaqi
Abu Ishaq Ibrahim ibn Jaʿfar al-Muqtadir ( ar, أبو إسحاق إبراهيم بن جعفر المقتدر) better known by his regnal title Al-Muttaqi (908 – July 968, ar, المتقي) was the Abbasid Caliph in Baghdad from 940 to 944. His reign marked the start of the 'later Abbasid period' (940–1258). Biography Al-Muttaqi was the son of Al-Muqtadir and his concubine named Khalub also known as Zuhra. She was a Greek, and was the mother of Ibrahim (the future Caliph Al-Muttaqi). His full name was Ibrahim ibn Jaʿfar al-Muqtadir and his Kunya Abu Ishaq. Of such little importance the Caliphate had become by now that when the previous Caliph ar-Radi died, Bajkam, '' amir al-umara'' (Amir of Amirs), contented himself with despatching to Baghdad his secretary, who assembled the chief men to elect a successor. The choice fell on the deceased Caliph's brother al-Muttaqi, who assumed the office after it had been some days vacant; and whose first act was to send a banner and d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Muttaqi
Abu Ishaq Ibrahim ibn Jaʿfar al-Muqtadir ( ar, أبو إسحاق إبراهيم بن جعفر المقتدر) better known by his regnal title Al-Muttaqi (908 – July 968, ar, المتقي) was the Abbasid Caliph in Baghdad from 940 to 944. His reign marked the start of the 'later Abbasid period' (940–1258). Biography Al-Muttaqi was the son of Al-Muqtadir and his concubine named Khalub also known as Zuhra. She was a Greek, and was the mother of Ibrahim (the future Caliph Al-Muttaqi). His full name was Ibrahim ibn Jaʿfar al-Muqtadir and his Kunya Abu Ishaq. Of such little importance the Caliphate had become by now that when the previous Caliph ar-Radi died, Bajkam, '' amir al-umara'' (Amir of Amirs), contented himself with despatching to Baghdad his secretary, who assembled the chief men to elect a successor. The choice fell on the deceased Caliph's brother al-Muttaqi, who assumed the office after it had been some days vacant; and whose first act was to send a banner and d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dirham Of Al Al-Mustakfi 334h
The dirham, dirhem or dirhm ( ar, درهم) is a silver unit of currency historically and currently used by several Arab and Arab influenced states. The term has also been used as a related unit of mass. Unit of mass The dirham was a unit of weight used across North Africa, the Middle East, Persia and Ifat; later known as Adal, with varying values. The value of Islamic dirham was 14 qirat, 10 dirham = 7 mithqal, in Islamic law (2.975 gm of silver). In the late Ottoman Empire ( ota, درهم), the standard dirham was 3.207 g; 400 dirhem equal one oka. The Ottoman dirham was based on the Sasanian drachm (in Middle Persian: ''drahm''), which was itself based on the Roman dram/drachm. In Egypt in 1895, it was equivalent to 47.661 troy grains (3.088 g). There is currently a movement within the Islamic world to revive the dirham as a unit of mass for measuring silver, although the exact value is disputed (either 3 or 2.975 grams). History The word "dirham" ultimately ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shi'a
Shīʿa Islam or Shīʿīsm is the second-largest Islamic schools and branches, branch of Islam. It holds that the Prophets and messengers in Islam, Islamic prophet Muhammad in Islam, Muhammad designated Ali, ʿAlī ibn Abī Ṭālib as his Succession to Muhammad, successor (''khalīfa'') and the Imamah (Shia doctrine), Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Companions of the Prophet, Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunni Islam, Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before Death of Muhammad, his death and consider Abu Bakr, Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first Rashidun, rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buyids
The Buyid dynasty ( fa, آل بویه, Āl-e Būya), also spelled Buwayhid ( ar, البويهية, Al-Buwayhiyyah), was a Shia Iranian dynasty of Daylamite origin, which mainly ruled over Iraq and central and southern Iran from 934 to 1062. Coupled with the rise of other Iranian dynasties in the region, the approximate century of Buyid rule represents the period in Iranian history sometimes called the 'Iranian Intermezzo' since, after the Muslim conquest of Persia, it was an interlude between the rule of the Abbasid Caliphate and the Seljuk Empire. The Buyid dynasty was founded by 'Ali ibn Buya, who in 934 conquered Fars and made Shiraz his capital. His younger brother Hasan ibn Buya conquered parts of Jibal in the late 930s, and by 943 managed to capture Ray, which he made his capital. In 945, the youngest brother, Ahmad ibn Buya, conquered Iraq and made Baghdad his capital. He received the ''laqab'' or honorific title of ''Mu'izz al-Dawla'' ("Fortifier of the State"). The e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Greeks
The Byzantine Greeks were the Greek-speaking Eastern Romans of Orthodox Christianity throughout Late Antiquity and the Middle Ages. They were the main inhabitants of the lands of the Byzantine Empire (Eastern Roman Empire), of Constantinople and Asia Minor (modern Turkey), the Greek islands, Cyprus, and portions of the southern Balkans, and formed large minorities, or pluralities, in the coastal urban centres of the Levant and northern Egypt. Throughout their history, the Byzantine Greeks self-identified as ''Romans'' ( gr, Ῥωμαῖοι, Rhōmaîoi), but are referred to as "Byzantine Greeks" in modern historiography. Latin speakers identified them simply as Greeks or with the term Romei. The social structure of the Byzantine Greeks was primarily supported by a rural, agrarian base that consisted of the peasantry, and a small fraction of the poor. These peasants lived within three kinds of settlements: the ''chorion'' or village, the ''agridion'' or hamlet, and the ''proast ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laqab
Arabic language names have historically been based on a long naming system. Many people from the Arabic-speaking and also Muslim countries have not had given/ middle/family names but rather a chain of names. This system remains in use throughout the Arabic and Muslim worlds. Name structure ' The ' () is the given name, first name, or personal name; e.g. "Ahmad" or "Fatimah". Most Arabic names have meaning as ordinary adjectives and nouns, and are often aspirational of character. For example, ''Muhammad'' means 'Praiseworthy' and ''Ali'' means 'Exalted' or 'High'. The syntactic context will generally differentiate the name from the noun/adjective. However Arabic newspapers will occasionally place names in brackets, or quotation marks, to avoid confusion. Indeed, such is the popularity of the name ''Muhammad'' throughout parts of Africa, Arabia, the Middle East, South Asia and Southeast Asia, it is often represented by the abbreviation "Md.", "Mohd.", "Muhd.", or just "M.". In I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
