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Al-Mansur Al-Qasim Al-Iyyani
Al-Mansur al-Qasim al-Iyyani (922? – July 11, 1003) was an imam of the Zaidiyyah, Zaidi state in Yemen who briefly reestablished a comprehensive Zaidiyyah, Zaidi realm in the years 999–1002. Early activities Al-Qasim bin Ali was a Sayyid from Tarj in the Khath'am region (present-day south-western Saudi Arabia). His year of birth is (doubtfully) given as 922 or 928. He was a great-great-grandson of al-Qasim al-Rassi (d. 860), a key figure in the emerging of the Zaydiyyah brand of Shi'a Islam. He received a reputation for religious learning from early age. For decades, Zaidi figures from Yemen visited him and asked him to intervene in the Yemeni highland. After the death of the Zaidi imam An-Nasir Ahmad (Zaidi imam), an-Nasir Ahmad in 934, political conditions had been unstable in the Zaydiyyah-influenced areas. In 993, al-Qasim proclaimed the imamate in Tihamah, but his movement was defeated in the next year by the governor of Mecca. Still, the Fatimid caliph treated al-Qasim wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dinar Of Al-Mansur Al-Qasim, AH 389
The dinar () is the principal currency unit in several countries near the Mediterranean Sea, and its historical use is even more widespread. The modern dinar's historical antecedents are the gold dinar and the silver dirham, the main coin of the medieval Islamic empires, first issued in Islamic calendar, AH 77 (696–697 CE) by Caliph Abd al-Malik ibn Marwan. The word "dinar" derives from the Latin "denarius, ''dēnārius''," a silver coin of Ancient Roman coinage, ancient Rome, which was first minted about c.211 BCE. The English word "dinar" is the transliteration of the Arabic دينار (''dīnār''), which was borrowed via the Syriac language, Syriac ''dīnarā'', itself from the Latin language , Latin Denarius , ''dēnārius''. The Kushan Empire introduced a gold coin known as the ''dīnāra'' into India in the 1st century AD; the Gupta Empire and its successors up to the 6th century adopted the coin. The modern gold dinar is a projected bullion gold coin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
San'a
Sanaa ( ar, صَنْعَاء, ' , Yemeni Arabic: ; Old South Arabian: 𐩮𐩬𐩲𐩥 ''Ṣnʿw''), also spelled Sana'a or Sana, is the capital and largest city in Yemen and the centre of Sanaa Governorate. The city is not part of the Governorate, but forms the separate administrative district of "ʾAmānat al-ʿĀṣima" (). Under the Yemeni constitution, Sanaa is the capital of the country, although the seat of the Yemeni government moved to Aden, the former capital of South Yemen in the aftermath of the Houthi occupation. Aden was declared as the temporary capital by President Abdrabbuh Mansur Hadi in March 2015. At an elevation of , Sanaa is one of the highest capital cities in the world and is next to the Sarawat Mountains of Jabal An-Nabi Shu'ayb and Jabal Tiyal, considered to be the highest mountains in the country and amongst the highest in the region. Sanaa has a population of approximately 3,937,500 (2012), making it Yemen's largest city. As of 2020, the greater S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaydi
Zaydism (''h'') is a unique branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, also called Fivers, consider Zayd to be the fifth imam and successor to Ali ibn Husayn Zayn al-Abidin, instead of his half-brother Muhammad al-Baqir. Origin The Zaydi madhhab emerged in reverence of Zayd's failed uprising against the Umayyad Caliph, Hisham (ruling 724–743 AD), which set a precedent for revolution against corrupt rulers. According to Hussein Badreddin al-Houthi, Zaydis find it difficult to "sit in their houses" and remain passive in an unjust world. Zaydis are the oldest branch of the Shia and are currently the second largest group after Twelvers. Zaydis do not believe in the infallibility of Imāms and do not ascribe them with any supernatural qualities, but promote their leadership. They also reject the notion of na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Yemen
The history of Yemen describes the cultures, events, and peoples of what is one of the oldest centers of civilization in the Near East. Its relatively fertile land and adequate rainfall in a moister climate helped sustain a stable population, a feature recognized by the ancient Greek geographer Ptolemy, who described Yemen as ''Eudaimon Arabia'' (better known in its Latin translation, ''Arabia Felix'') meaning "''fortunate Arabia''" or "''Happy Arabia''". Yemenis had developed the South Arabian alphabet by the 12th to 8th centuries BC, which explains why most historians date all of the ancient Yemeni kingdoms to that era. Between the 12th century BC and the 6th century AD, it was dominated by six successive civilizations which rivaled each other, or were allied with each other and controlled the lucrative spice trade: Ma'in, Qataban, Hadhramaut, Awsan, Saba, and Himyar. Islam arrived in 630 AD, and Yemen became part of the wider Muslim realm. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imams Of Yemen
The Imams of Yemen, later also titled the Kings of Yemen, were religiously consecrated leaders belonging to the Zaidiyyah branch of Shia Islam. They established a blend of religious and temporal-political rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the end of the North Yemen Civil War in 1970, following the republican revolution in 1962. Zaidiyyah theology differed from Isma'ilism or Twelver Shi’ism by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious scholarship, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (dawah), and there were not infrequently more than one claimant. History Establishment The imams based their legitimacy on descent from the Islamic prophet Muhammad, mostly via al-Qasim ar-Rassi (d. 860). After him, the medieval imams are sometimes known as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mahdi Al-Husayn
al-Mahdi al-Husayn (987 - 1013) was an imam of the Zaidi state in Yemen who ruled in the years 1003–1013, in rivalry with another imam. Like most of the medieval Yemenite imams he was a member of the Rassid line. His genealogy was as follows: Al-Husayn bin Imam al-Qasim bin Ali bin Abdullah bin Muhammad bin Imam al-Qasim al-Rassi bin Ibrahim Tabataba bin Isma'il al-Dibaj bin Ibrahim bin al-Hasan al-Ridha bin Imam al-Hasan bin Imam Ali bin Abi Talib. Al-Husayn was a Sayyid originally from Tarj, Tihamah. His father was the imam al-Mansur al-Qasim al-Iyyani who briefly held power in the Yemeni inland in 999–1002, and died in 1003. After the death of al-Mansur, al-Husayn set forth his claim to the imamate, in rivalry with his distant relative ad-Da'i Yusuf. He declared himself with the title al-Mahdi. He was supported by large groups from Himyar and Hamdan. At this time, the key city San'a was governed by the Zaidi sharif al-Qasim bin al-Husayn. The sharif was expelled from the c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Hadi Ila'l-Haqq Yahya
Abūʾl-Ḥusayn Yaḥyā ibn al-Ḥusayn ibn al-Qāsim ibn Ibrāhīm al-Ḥasanī (al-Rass/Medina, 859 – Sa'dah, 18 August 911), better known by his honorific title of al-Hādī ilāʾl-Ḥaqq ( ar, الهادي الى الحق, , the Guide to the Truth), was a religious and political leader in the Arabian Peninsula. He was the first Zaydi imam who ruled portions of Yemen from 897 to 911. He is also the ancestor of the Rassid Dynasty which ruled Yemen intermittently until the North Yemen Civil War in 1962. Origin and family According to the later Zaydi sources, Yahya ibn al-Husayn was born in Medina in 859. However, it appears that he was actually born at a village (likely modern al-Dur or Dur Abi al-Qasim, some southwest of Medina) near the wadi al-Rass, where his grandfather, al-Qasim "al-Rassi", had settled after bringing his family over from Egypt around 827. He was on both sides of his family a descendant of al-Hasan, a son of Ali ibn Abu Talib, the son-in-law of Mu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bakil
The Bakil ( ar, بكيل, Musnad: 𐩨𐩫𐩺𐩡) federation is the largest tribal federation in Yemen. The tribe consists of more than 10 million men and women they are the sister tribe of Hashid(4 million) whose leader was Abdullah Bin Hussein Alahmar. The member tribes of the Bakil Confederation are found primarily in the far north of the country; its leaders today are the Abo Lhom family. Ancient history Hashid and Bakil were the sons of Jashim bin Jubran bin Nawf bin Tuba'a bin Zayd bin Amro bin Hamdan. Bani Hamdan was already a well known clan in the 1st century AD and it was mentioned in Sabaean inscriptions. Therefore, Hashid and Bakil (the brothers) must have lived in the BC era. In the Middle Sabaean period (the 1st to 4th centuries CE) the Bakil confederation consisted of three ''sha`b''s - Raydah, Amran, and Shibam. In the 3rd century most of Hamdan Hamdani t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhamar, Yemen
Dhamar ( ar, ذَمَار, Ḏamār; Old South Arabian: 𐩹𐩣𐩧 ''Ḏmr'') is a city in south-western Yemen. It is located at , at an elevation of around . Overview Dhamar is situated to the south of Sana'a, north of Ibb, and west of Al-Bayda', above sea level. Its name goes back to the king of Saba' and Dhu-Raydan at 15-35 AD, whose name was Dhamar Ali Yahbir II, who is renowned for restoring the great dam of Ma’rib, and whose statue was found at the city of Al-Nakhla Al-Hamra'a ("The Red Palm"). This city is one of the archeological sites that are found near Dhamar. The city of Dhamar is the capital of the governorate, and is situated on the main road, which connects Sana’a with a number of other governorates. This city was one of the prominent Arabian and Islamic culture and scientific centers in Yemen . Its Great Mosque was built in the period of the caliph Abu Bakr. As Dhamar City had a great role in the politic and trading life in Yemen, it had an impor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ad-Da'i Yusuf
Ad-Da'i Yusuf (died September 12, 1012) was an imam of the Zaidi state in Yemen who ruled for two highly turbulent terms (977–999, 1002–1012). Struggles against Yu'firids and Ziyadids Yusuf bin Yahya was a son of the imam al-Mansur Yahya who died in 976. In the following year, Yusuf was proclaimed with the regnal name ad-Da'i Yusuf. His early years were filled with struggles against the Yu'firid Dynasty that ruled much of the Yemeni highland. The important city San'a at this time was subjected to the overlordship of the Sunni Ziyadid dynasty which ruled the Tihamah from its base in Zabid. Ad-Da'i Yusuf managed to gain recognition as prince in San'a and the surrounding province in 978, reciting the khutbah in his own name. Nevertheless, the Ziyadid governor Ibn ad-Dahhak soon fought back. The last effective Yu'firid ruler Abdallah managed to win back the city and increase his power still by invading the Ziyadid domains and seize Zabid. After Abdallah's death in 997, Yu'firid rul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Najran
Najran ( ar, نجران '), is a city in southwestern Saudi Arabia near the border with Yemen. It is the capital of Najran Province. Designated as a new town, Najran is one of the fastest-growing cities in the kingdom; its population has risen from 47,500 in 1974 and 90,983 in 1992 to 246,880 in 2004 and 505,652 in 2017. The population mostly originates from the ancient tribes of Yām, Mákram, and Hamdan. Najranis are Muslims, with Shia, Ismaili forming the plurality of the religious adherents. Hanbali, Shafi'i, and Maliki Sunnis form the second-largest religious group in the city, while the Zaydi Shia form the smallest religious group. The Arabic term ' has at least two meanings: both the wooden frame on which a door opens and also 'thirsty'. Local tradition also has it that the land derived its name from the first man to settle in the area, Najran ibn Zaydan ibn Saba ibn Yahjub ibn Yarub ibn Qahtan. Najran was the Yemeni centre of cloth making and originally, the ''kisw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Banu Harith
The Banu al-Harith ( ar, بَنُو الْحَارِث ' or ar, بَنُو الْحُرَيْث ') is an Arabian tribe which once governed the cities of Najran, Taif, and Bisha, now located in southern Saudi Arabia. History Origins and early history The Banu Harith descend from the Qahtanite people, one of the most prominent Arab tribes originating from Yemen. The earliest recorded ancestor of the Qahtanites is Joktan, one of the two sons of Eber. The Qahtanite people are divided into the two factions, the Himyarite and Kahlani tribes. The Kahlani tribe can be further broken into smaller sub-groups which include the Banu Harith which was established by Harith bin Ka'b. Originally published: London : Edward Arnold, 1892 The Banu Harith converted to Judaism during pre-Islamic times.Charles Kurzman, ''Liberal Islam'', p. 172Norman Stillman, ''The Jews of Arab Lands: A History and Source Book'', p. 117 They wore a jambiya on their belt and worked primarily in goldsmithing and repair ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
