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Al-Juʽranah
Al-Juranah ( ar, الجعرانة) is a village in Makkah Province, in western Saudi Arabia. It is located 18 miles northeast of Mecca. History Al-Ju'ranah was mentioned by the 8th-century Arab historian Al-Waqidi. In his ''Kitab al-Tarikh wa al-Maghazi'' (Arabic: كتاب التاريخ والمغازي, "Book of History and Campaigns") Al-Waqidi describes two ancient sanctuaries in Al-Ju'ranah visited by Muhammad on his journey on Dhu al-Qadah, dha al-qa'dah of the eighth year after the Hijrah: ''masjid al-aqṣā'' ("the farthest mosque") and ''masjid al-adnā (''"the closest mosque"'').'' This was also mentioned by Al-Azraqi, a 9th century Islamic commentator and historian. Quranic Al-Aqsa Mosque Theory According to the Quran, Qur'an, Muhammad was transported to a site named Temple Mount, Al-Aqsa Mosque—"the furthest place of prayer" (''al-Masjid al-'Aqṣā'') during his Isra and Mi'raj, Night Journey (''Al-Isra, Isra and Mi'raj''). The Qur'an does not mention the exact l ...
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Isra And Mi'raj
The Israʾ and Miʿraj ( ar, الإسراء والمعراج, ') are the two parts of a Night Journey that, according to Islam, the Islamic prophet Muhammad (570–632) took during a single night around the year 621 (1 BH – 0 BH). Within Islam it signifies both a physical and spiritual journey. A brief sketch of the story is in the 17th chapter of the Quran, called ''al-Isra''', while greater detail is found in the ''hadith''; later collections of the reports, teachings, deeds and sayings of Muhammad. In the ''Israʾ'' part of the journey, Muhammad is said to have traveled on the back of Buraq to the Al-Aqsa Mosque (i.e. the Temple Mount) where he leads other prophets in prayer. In the next part of the journey, the ''Miʿraj'', he ascends into heaven where he individually greets the prophets and later, speaks to Allah, who gives Muhammad instructions to take back to the Muslims regarding the details of prayer. The journey and ascent are marked as one of the most cele ...
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Temple Mount
The Temple Mount ( hbo, הַר הַבַּיִת, translit=Har haBayīt, label=Hebrew, lit=Mount of the House f the Holy}), also known as al-Ḥaram al-Sharīf (Arabic: الحرم الشريف, lit. 'The Noble Sanctuary'), al-Aqsa Mosque compound, or simply al-Aqsa Mosque (, ''al-Masjid al-Aqṣā'', lit. 'The Furthest Mosque'), * ''Where Heaven and Earth Meet'', page 13: "Nowadays, while oral usage of the term Haram persists, Palestinians tend to use in formal texts the name Masjid al-Aqsa, habitually rendered into English as 'the Aqsa Mosque'" * * * * PEF Survey of Palestine, 1883, volume III Jerusalem, p.119: "The Jamia el Aksa, or 'distant mosque' (that is, distant from Mecca), is on the south, reaching to the outer wall. The whole enclosure of the Haram is called by Moslem writers Masjid el Aksa, 'praying-place of the Aksa,' from this mosque." * Yitzhak Reiter: "This article deals with the employment of religious symbols for national identities and national narratives by us ...
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Al-Isra
Al-Isrāʾ ( ar, الإسراء; The Night Journey), also known as Banī Isrāʾīl ( ar, بني إسرائيل; The Children of Israel) is the 17th chapter (sūrah) of the Quran, with 111 verses ( āyāt). The word refers to the "night journey" of the prophet Muhammad. This sura is part of a series al-Musabbihat surahs because it begins with the glorification of God. Regarding the timing and contextual background of the believed revelation (''asbāb al-nuzūl''), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina. Summary *'1'' God praised for the night-journey *2 The law of Moses a direction to the Israelites *3 Noah’s gratitude commended to his posterity *4-8 The double sin of Israel and its punishment *9-11 The Quran a direction to both the faithful and the unbelievers *12 Men inconsiderate in their prayers *'13'' The night and day are signs to men *14 Every man’s fate bound about his ...
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Israel
Israel (; he, יִשְׂרָאֵל, ; ar, إِسْرَائِيل, ), officially the State of Israel ( he, מְדִינַת יִשְׂרָאֵל, label=none, translit=Medīnat Yīsrāʾēl; ), is a country in Western Asia. It is situated on the southeastern shore of the Mediterranean Sea and the northern shore of the Red Sea, and shares borders with Lebanon to the north, Syria to the northeast, Jordan to the east, and Egypt to the southwest. Israel also is bordered by the Palestinian territories of the West Bank and the Gaza Strip to the east and west, respectively. Tel Aviv is the economic and technological center of the country, while its seat of government is in its proclaimed capital of Jerusalem, although Israeli sovereignty over East Jerusalem is unrecognized internationally. The land held by present-day Israel witnessed some of the earliest human occupations outside Africa and was among the earliest known sites of agriculture. It was inhabited by the Canaanites ...
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Arab-Israeli Normalization
The Arab citizens of Israel are the largest ethnic minority in the country. They comprise a hybrid community of Israeli citizens with a heritage of Palestinian citizenship, mixed religions (Muslim, Christian or Druze), bilingual in Arabic and Hebrew, and with varying social identities. Self-identification as Palestinian citizens of Israel has sharpened in recent years, alongside distinct identities including Galilee and Negev Bedouin, the Druze people, and Arab Christians and Arab Muslims who do not identify as Palestinians. In Arabic, commonly used terms to refer to Israel's Arab population include 48-Arab ( ar, عرب 48, Arab Thamaniya Wa-Arba'in, label=none) and 48-Palestinian (). Since the Nakba, the Palestinians that have remained within Israel's 1948 borders have been colloquially known as "48-Arabs". In Israel itself, Arab citizens are commonly referred to as Israeli-Arabs or simply as ''Arabs''; international media often uses the term Arab-Israeli to distinguish Arab ...
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