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Al-Daraqutni
Abu Hasan Ali ibn Umar ibn Ahmad ibn Mahdi al-Daraqutni (, 918 CE — 995 CE) was a 10th-century ''muhaddith'' best known for compiling the hadith collection ''Sunan al-Daraqutni''. He was celebrated later by Sunni hadith scholars such as the "imam of his time" and the " ''amir al-mu'minin'' in hadith". Biography Al-Daraqutni was born in c. 918 CE/306 AH in the ''Dar al-Qutn'' ( ar, دار القطن, translit=Dār al-Quṭn) quarter of Baghdad, whence he got his ''nisba''. His studies were initially largely restricted to his native Iraq, where he frequented Wasit, Basra and Kufa. His teachers in his period included the son of Abu Dawood, Abu al-Qasim al-Baghawi and Ibn Mujahid, from whom he learned the different recitations of the Quran. Later in life, he travelled to Syria and Egypt and while in the latter, he enjoyed the patronage of the Ikhishid vizier Jafar bin al-Fadl for assisting him with compiling his own hadith collection. His students included the hadith scholars A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunan Al-Daraqutni
''Sunan al-Daraqutni'', ( ar, سنن الدارقطني), is a Hadith book (narrations of Prophet Muhammad), and was collected by famous Muhaddith (Hadith Collector) Imam Al-Daraqutni (306 – 385 AH). Description The total number of Hadiths in this book are 4836 according to al-Maktaba al-Shamila. In this book al-Daraqutni deliberately collected the famous Moudu (fabricated) and Dhaif (weak in Narration) Hadiths. Beside that al-Daraqutni also mentioned some Sahih (Authentic) Hadiths as well. Criticism Most of Hadiths collected by Imam Daraqutni in his book are Moudu' (Fabricated) and Daeef (weak in Narration). Most of the Muhadditheen (Hadith Collectors) agree that the mention of a hadith in his book doesn’t mean that it is allowed to rely on it. Even Imam ibn-e-Taymiyyah said "Daraqutni used to mention the unreliable hadiths in his Sunan, so that he and the other scholars can make it clear that those Hadiths are unreliable" (authentically unverifiable). On the contrary, accor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ''Allah'') as it was revealed to Muhammad, the Muhammad in Islam, main and final Islamic prophet.Peters, F. E. 2009. "Allāh." In , edited by J. L. Esposito. Oxford: Oxford University Press. . (See alsoquick reference) "[T]he Muslims' understanding of Allāh is based...on the Qurʿān's public witness. Allāh is Unique, the Creator, Sovereign, and Judge of mankind. It is Allāh who directs the universe through his direct action on nature and who has guided human history through his prophets, Abraham, with whom he made his covenant, Moses/Moosa, Jesus/Eesa, and Muḥammad, through all of whom he founded his chosen communities, the 'Peoples of the Book.'" It is the Major religious groups, world's second-largest religion behind Christianity, w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nisba (onomastics)
In Arabic names, a ' ( ar, نسبة ', "attribution"), also rendered as ' or ', is an adjective indicating the person's place of origin, tribal affiliation, or ancestry, used at the end of the name and occasionally ending in the suffix ''-iyy(ah)''. , originally an Arabic word, has been passed to many other languages such as Turkish, Persian, Bengali and Urdu. In Persian, Turkish, and Urdu usage, it is always pronounced and written as '. In Arabic usage, that pronunciation occurs when the word is uttered in its construct state only. The practice has been adopted in Iranian names and South Asian Muslim names. The can at times become a surname. Original use A "relation" is a grammatical term referring to the suffixation of masculine -''iyy'', feminine ''-iyyah'' to a word to make it an adjective. As an example, the word ''‘Arabiyy'' () means "Arab, related to Arabic, Arabian". forms are very common in Arabic names. Use in onomastics Traditional Arabic names do not incl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalam
''ʿIlm al-Kalām'' ( ar, عِلْم الكَلام, literally "science of discourse"), usually foreshortened to ''Kalām'' and sometimes called "Islamic scholastic theology" or "speculative theology", is the philosophical study of Islamic doctrine (aqa'id''). It was born out of the need to establish and defend the tenets of the Islamic faith against the philosophical doubters. However, this picture has been increasingly questioned by scholarship that attempts to show that kalām was in fact a demonstrative rather than a dialectical science and was always intellectually creative. The Arabic term ''Kalām'' means "speech, word, utterance" among other things. There are many possible interpretations as to why this discipline was originally called so; one is that one of the widest controversies in this discipline, in the second and third centuries of Hijra, has been about whether the "Word of God" (''Kalām Allāh''), as revealed in the Quran, is an eternal attribute of God and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Traditionalist Theology (Islam)
Atharī theology or Atharism ( ar, الأثرية: / , " archeological"), otherwise referred to as Traditionalist theology or Scripturalist theology, is one of the main Sunni schools of Islamic theology. It emerged as an Islamic scholarly movement in the late 8th century CE, which rejects the formulation of Islamic doctrine derived from rationalistic Islamic theology (''kalām'') in favor of strict textualism in interpreting the Quran and the '' ḥadīth''.. "The Atharis can thus be described as a school or movement led by a contingent of scholars (''ulama''), typically Hanbalite or even Shafi'ite, which retained influence, or at the very least a shared sentiment and conception of piety, well beyond the limited range of Hanbalite communities. This body of scholars continued to reject theology in favor of strict textualism well after Ash'arism had infiltrated the Sunni schools of law. It is for these reasons that we must delineate the existence of a distinct traditionalist, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fiqh
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shafi‘i School
The Shafii ( ar, شَافِعِي, translit=Shāfiʿī, also spelled Shafei) school, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by Arab theologian Muḥammad ibn Idrīs al-Shāfiʿī, "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafii recognize the First Four Caliphs as the Islamic prophet Muhammad’s rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving ( the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vizier
A vizier (; ar, وزير, wazīr; fa, وزیر, vazīr), or wazir, is a high-ranking political advisor or minister in the near east. The Abbasid caliphs gave the title ''wazir'' to a minister formerly called ''katib'' (secretary), who was at first merely a helper but afterwards became the representative and successor of the ''dapir'' (official scribe or secretary) of the Sassanian kings. In modern usage, the term has been used for government ministers in much of the Middle East and beyond. Several alternative spellings are used in English, such as ''vizir'', ''wazir'', and ''vezir''. Etymology Vizier is suggested to be an Iranian word, from the Pahlavi root of ''vičir'', which originally had the meaning of a ''decree'', ''mandate'', and ''command'', but later as its use in Dinkard also suggests, came to mean ''judge'' or ''magistrate''. Arthur Jeffery considers the word to be a "good Iranian" word, as has a well-established root in Avestan language. The Pahlavi ''viči ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ikhishids
The Ikhshidid dynasty (, ) was a Turkic mamluk dynasty who ruled Egypt and the Levant from 935 to 969. Muhammad ibn Tughj al-Ikhshid, a Turkic mamluk soldier, was appointed governor by the Abbasid Caliph al-Radi. The dynasty carried the Arabic title "Wāli" reflecting their position as governors on behalf of the Abbasids. The Ikhshidids came to an end when the Fatimid army conquered Fustat in 969. The Ikhshidid family tomb was in Jerusalem.Max Van BerchemMIFAO 44 - Matériaux pour un Corpus Inscriptionum Arabicarum Part 2 Syrie du Sud T.2 Jérusalem Haram (1927) p13-14 (no.146): “L’émir Muhammad mourut à Damas en 334 (946) et son corps fut transporté et inhumé à Jérusalem. L’émir Unūdjūr mourut en 349 (960) et son corps fut porté à Jérusalem et inhumé à côté de celui de son père. L’émir ‘Ali mourut en 355 (966) et son corps fut transporté à Jérusalem et inhumé à côté de ceux de son père et de son frère. Enfin l'ustādh Kāfūr mourut en 357 (96 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qira'at
In Islam, ''Qirāah'', (pl. ''Qirāāt''; ar, قراءات , lit= recitations or readings) are different linguistic, lexical, phonetic, morphological and syntactical forms permitted with reciting the holy book of Islam, the Quran. Differences between ''Qiraat'' are slight and include varying rules regarding the prolongation, intonation, and pronunciation of words, but also differences in stops, vowels, consonants (leading to different pronouns and verb forms), and less frequently entire words. Qiraʼat also refers to the branch of Islamic studies that deals with these modes of recitation. There are ten different recognised schools of ''qiraat'', each one deriving its name from a noted Quran reciter or "reader" (''qāriʾ'' pl. ''qāriʾūn'' or ''qurr'aʿ''), such as Nafi‘ al-Madani, Ibn Kathir al-Makki, Abu Amr of Basra, Ibn Amir ad-Dimashqi, Aasim ibn Abi al-Najud, Hamzah az-Zaiyyat, Al-Kisa'i. While these readers lived in the second and third century of Islam, the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Bakr Ibn Mujāhid
Abu Bakr Ahmad ibn Musa ibn al-Abbas ibn Mujahid al-Atashi (, 859/860 – 936) was an Islamic scholar most notable for establishing and delineating the seven canonical Quranic readings (''qira'at'') in his work ''Kitāb al-sabʿa fī l-qirāʾāt''.Christopher MelchertIbn Mujāhid and the Establishment of Seven Qur'anic Readings Studia Islamica, No. 91. (2000), pp. 5-22. He was also notable for delivering the charge of heretical Quranic exegesis that reopened the trial of Mansur al-Hallaj, which ultimately led to his execution on the orders of the Abbasid caliph al-Muqtadir. Biography Ibn Mujahid was born in Baghdad in 859-860 CE/245 AH, where he studied hadith and Quran. He learned the latter from Muhammad ibn Ahmad al-Dajuni and Qunbul, both transmitters of his later canonical readings. It is unknown which school of Islamic jurisprudence Ibn Mujahid ascribed to, although he expressed admiration for the Shafi‘i school. He became a renowned specialist in the Quranic readings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Al-Qasim Al-Baghawi
Abū al-Qāsim, Abd Allāh ibn Muḥammad ibn 'Abd Allāh al-'Azīz al-Baghawī (829CE - 929CE) ( kunya: Ibn Bint Munī') was a jurist in Baghdad. Al-Marzubānī was his pupil. Works Among his books were: *''Kitāb al-Mu’jam'' () ‘Large Alphabetical Book’ ; *''Kitāb al-Mu’jam aṣ-Saghīīr'' () ‘Small Alphabetical Book’; *''Kitāb al-Musnad'' (); *''Kitāb as-Sann ‘alā madhahib al-fiqha'' () The Ordinances According to the Legal Systems of the Jurists. Bibliography * * * * * See also *List of Arab scientists and scholars This is a list of Arab scientists and scholars from the Muslim World, including Al-Andalus (Spain), who lived from antiquity up until the beginning of the modern age, consisting primarily of scholars during the Middle Ages. For a list of cont ... Notes References {{DEFAULTSORT:Abu al-Qasim al-Baghawi 829 births 929 deaths 10th-century jurists 10th-century writers Scholars from the Abbasid Caliphate Iraqi writers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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