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Akan Mythology
Akan religion comprises the traditional beliefs and religious practices of the Akan people of Ghana and eastern Ivory Coast. Akan religion is referred to as Akom (from the Twi word ''akom'', meaning "prophecy"). Although most Akan people have identified as Christians since the early 20th century, Akan religion remains practiced by some and is often syncretized with Christianity. The Akan have many subgroups (including the Fanti, Ashanti, the Akuapem, the Wassa, the Abron, the Anyi, and the Baoulé, among others), so the religion varies greatly by region and subgroup. Similar to other traditional religions of West and Central Africa such as West African Vodun, Yoruba religion, or Odinani, Akan cosmology consists of a senior god who generally does not interact with humans and many gods who assist humans. Anansi the spider is a folk hero who is prominent in Ashanti folktales where he is depicted as a wise trickster. In other aspects of Akan spirituality, Anansi is also somet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gye Nyame (Adinkra Symbol)
Onyame, Nyankopon (Onyankapon) and Odomankoma are the trinity of the supreme god of the Akan people of Ghana, who is most commonly known as Nyame. His name means "He who knows and sees everything" and "omniscient, omnipotent sky deity" in the Akan language. Names Odomankoma The name Odomankoma means "Creator". Odomankoma is known by the name Odomankoma wuo, which has a double meaning. In one vein, it means "Father Death". On the other it means "The Creator's death". Both of these meanings are a reference to Odomankoma being the creator of Death, whose name is Owuo, and Death in return killed him. Odomankoma also goes by various other epithets: Oboade meaning Creator (an additional name of Creator), Oboo nkwa meaning the Creator of life and Oboo-wuo meaning the Creator of death, another name that is a call-back to Odomankoma creating Owuo (Death). Odomankoma also has the name Borebore, meaning Architect, and Ananse Kokuroko, meaning the great designer or, literally, the great ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoruba Religion
The Yoruba religion (Yoruba: Ìṣẹ̀ṣe), or Isese, comprises the traditional religious and spiritual concepts and practice of the Yoruba people. Its homeland is in present-day Southwestern Nigeria, which comprises the majority of Oyo, Ogun, Osun, Ondo, Ekiti, Kwara and Lagos States, as well as parts of Kogi state and the adjoining parts of Benin and Togo, commonly known as Yoruba land. It shares some parallels with the Vodun practiced by the neighboring Fon and Ewe peoples to the west and to the religion of the Edo people and Igala people to the east. Yoruba religion is the basis for a number of religions in the New World, notably Santería, Umbanda, Trinidad Orisha, and Candomblé. Yoruba religious beliefs are part of Itàn (history), the total complex of songs, histories, stories, and other cultural concepts which make up the Yoruba society. Term The Yoruba name for the Yoruba indigenous religion is Ìṣẹ̀ṣẹ, which also refers to the traditions and ritual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Libation
A libation is a ritual pouring of a liquid, or grains such as rice, as an offering to a deity or spirit, or in memory of the dead. It was common in many religions of antiquity and continues to be offered in cultures today. Various substances have been used for libations, most commonly wine or other alcoholic drinks, olive oil, honey, and in India, ghee. The vessels used in the ritual, including the patera, often had a significant form which differentiated them from secular vessels. The libation could be poured onto something of religious significance, such as an altar, or into the earth. In East Asia, pouring an offering of rice into a running stream symbolizes the detachment from karma and bad energy. Religious practice Historical Ancient Sumer The Sumerian afterlife was a dark, dreary cavern located deep below the ground. This bleak domain was known as Kur, where the souls were believed to eat nothing but dry dust and family members of the deceased would ritually pou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alusi
Arusi (also spelled Alusi or Arunsi) are spirits that are worshiped and served in the Igbo religion. There are many different Arusi and each has its own purpose and function. Ancestors The Igbo world is divided into several interconnected realms, principal among them being the realm of the living, the realm of the dead or of the ancestors, and the realm of the unborn. Individuals who led an honorable life and received a proper burial proceeded to the ancestral realm to take their place among the ancestors ("''Ndichie''"), who are separate from the Arusi. From there they kept a watchful eye on the clan and visited their loved ones among the living with blessings such as fertility, good health, longevity, and prosperity. In gratitude the living offered sacrifices to them at the family hearth, and sought their counsel. Arusi worship Each major Arusi has a priest in every town that honors it, and the priest is assisted by a group of acolytes and devotees. Children and Arusi Childre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orisha
Orishas (singular: orisha) are spirits that play a key role in the Yoruba religion of West Africa and several religions of the African diaspora that derive from it, such as Cuban, Dominican and Puerto Rican Santería and Brazilian Candomblé. The preferred spelling varies depending on the language in question: òrìṣà is the spelling in the Yoruba language, orixá in Portuguese, and orisha, oricha, orichá or orixá in Spanish-speaking countries. According to the teachings of these religions, the orishas are spirits sent by the supreme creator, Olodumare, to assist humanity and to teach them to be successful on ''Ayé'' (Earth). Rooted in the native religion of the Yoruba people, most orishas are said to have previously existed in òrún - the spirit world - and then became Irúnmọlẹ̀ - spirits or divine beings incarnated as human on Earth. Irunmole took upon a human identity and lived as ordinary humans in the physical world, but because they had their origin in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tano (mythology)
Tano (Tanoɛ), whose true name is Ta Kora (abbreviated from Tano Kora/Akora), but is often confused with Tano Akora, and is known as Tando to the Fante is the God of war and strife in Akan mythology and God of Thunder and Lightning in the Asante mythology of Ghana as well as the Agni mythology of the Ivory Coast. He represents the Tano River, which is located in Ghana. He is regarded as the highest atano, or Tano god in Akan mythology. Names and epithets Tano is commonly as Ta Kora, Ta Akora,Tano Kora and/or Tano Akora in the Techiman-Bono area and that is his true name. The name Ta Kora most likely means the 'immense father' as Kora means “the immense” and Ta may be derived from a word meaning “father”, showing how he is the father of many abosom and is one of the strongest deities in Asante mythology. The word "Akora" also means "old man", which is reason why Tano's true name is Ta Kora, as the name "Kora" also means "to mend", meaning Tano's true name means "Tano the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asase Yaa
Asase Ya/Afua (or Asase Yaa, Asaase Yaa, Asaase Afua, Asaase Efua) is the goddess of fertility, love, procreation, peace, truth and the dry and lush earth of the Akan of Ghana and Ivory Coast. She is also Mother of the Dead known as Mother Earth or Aberewaa. Asase is the wife of Nyankapon, the male sky deity, and is the daughter of Nyame, the female aspect of the Nyankapon-Nyame-Odomakoma trinity, all of whom created the universe. Asase gave birth to two children, Bea and Tano. Bea is also named Bia. Asase is also the mother of Anansi, the trickster, and divine stepmother of the sacred high chiefs. Asase is very powerful, though no temples are dedicated to her, instead, she is worshipped in the agricultural fields of the Asante and other Akans. Asase is highly respected amongst Akans. Sacrifices are given to her for favour and blessings. Asase's favoured people are the Bono people. Planet Earth is Asase Yaa's symbol whilst Venus is Asase Afua's symbol. Names The name Asa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Omnipotence
Omnipotence is the quality of having unlimited power. Monotheistic religions generally attribute omnipotence only to the deity of their faith. In the monotheistic religious philosophy of Abrahamic religions, omnipotence is often listed as one of a deity's characteristics, along with omniscience, omnipresence, and omnibenevolence. The presence of all these properties in a single entity has given rise to considerable theological debate, prominently including the problem of evil, the question of why such a deity would permit the existence of evil. It is accepted in philosophy and science that omnipotence can never be effectively understood. Etymology The word ''omnipotence'' derives from the Latin prefix ''omni''-, meaning "all", and the word ''potens'', meaning "potent" or "powerful". Thus the term means "all-powerful". Meanings Scholasticism The term omnipotent has been used to connote a number of different positions. These positions include, but are not limited to, the followi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Omniscience
Omniscience () is the capacity to know everything. In Hinduism, Sikhism and the Abrahamic religions, this is an God#General conceptions, attribute of God. In Jainism, omniscience is an attribute that any individual can eventually attain. In Buddhism, there are differing beliefs about omniscience among different schools. Etymology The word ''omniscience'' derives from the Latin word ''wikt:sciens, sciens'' ("to know" or "conscious") and the prefix ''wikt:omni, omni'' ("all" or "every"), but also means "Eye of Providence, all-seeing". In religion Buddhism The topic of omniscience has been much debated in various Indian traditions, but no more so than by the Buddhists. After Dharmakirti's excursions into the subject of pramana, what constitutes a valid cognition, Śāntarakṣita and his student Kamalaśīla thoroughly investigated the subject in the Tattvasamgraha and its commentary the Panjika. The arguments in the text can be broadly grouped into four sections: * The refut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Legba
Papa Legba is a lwa in Haitian Vodou, Winti and Louisiana Voodoo, who serves as the intermediary between the lwa and humanity. He stands at a spiritual crossroads and gives (or denies) permission to speak with the spirits of Guineé, and is believed to speak all human languages. In Haiti, he is the great elocutioner. Legba facilitates communication, speech, and understanding. He is commonly associated with dogs. Papa Legba is invoked at the beginning of every ceremony. Papa Legba has his origins in the historic West African kingdom of Dahomey, located within present-day Benin. Appearance He usually appears as an old man on a crutch or with a cane, wearing a broad-brimmed straw hat and smoking a pipe, or drinking dark rum. The dog is sacred to him. Legba is syncretized with Saint Peter, Saint Lazarus, and Saint Anthony. His ''veve'' incorporates a walking cane on the right side. Offerings to him typically include candy. Legba is a favorite Lwa of children due to his jolly, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trickster
In mythology and the study of folklore and religion, a trickster is a character in a story (god, goddess, spirit, human or anthropomorphisation) who exhibits a great degree of intellect or secret knowledge and uses it to play tricks or otherwise disobey normal rules and defy conventional behavior. Mythology Tricksters, as archetypal characters, appear in the myths of many different cultures. Lewis Hyde describes the trickster as a "boundary-crosser".Hyde, Lewis. ''Trickster Makes This World: Mischief, Myth, and Art''. New York: Farrar, Straus and Giroux, 1998. The trickster crosses and often breaks both physical and societal rules: Tricksters "violate principles of social and natural order, playfully disrupting normal life and then re-establishing it on a new basis." Often, this bending or breaking of rules takes the form of tricks or thievery. Tricksters can be cunning or foolish or both. The trickster openly questions, disrupts or mocks authority. Many cultures have tales ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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