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Agrios
Agrius (; Ancient Greek: Ἄγριος means 'wild, savage') in Greek mythology, is a name that may refer to: *Agrius, one of the Giants, sons of Gaia. He, together with Thoon, was clubbed to death by Moirai with maces made from bronze, during the Gigantomachy, the battle of the Giants versus the Olympian gods. *Agrius, son of King Porthaon of Calydon. *Agrius, son of Polyphonte and a bear. He was the twin brother of Oreius. *Agrius, one of the Centaurs who Heracles fought with. *Agrius, son of Odysseus by Circe and a brother of Latinus and Telegonus, mentioned only in Hesiod's ''Theogony''. *Agrius, one of the Suitors of Penelope who came from Dulichium along with other 56 wooers. He, with the other suitors, was slain by Odysseus with the aid of Eumaeus, Philoetius, and Telemachus.Apollodorus, Epitome 7.33 *Agrius, one of Actaeon's dogs.Hyginus, ''Fabulae'' 181 The city of Agrinio, the largest city in Aetolia, took its name from Agrius. Notes References *Antoninus Libera ...
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Agrius (son Of Porthaon)
In Greek mythology, Agrius (; Ancient Greek: Ἄγριος ''Agrios'' means 'wild, savage') was a Calydonian prince as the son of King Porthaon and Euryte; he was the brother of Oeneus (successor of their father as king of Calydon), Alcathous, Melas, Leucopeus, and Sterope. Family Agrius was the father of six sons, namely Melanippus, Thersites, Onchestus, Prothous, Celeutor, Lycopeus, possibly all by Dia, daughter of Porthaon (which makes the wife technically his sister or half-sister). Alcathous may also be the son of Agrius, when Diodorus claimed that together with Lycopeus, he was killed by their cousin Tydeus who fled to Argos. Mythology His sons overthrew Oeneus and gave the kingdom to their father. Agrius and his sons were themselves overthrown by Diomedes, who reinstated Oeneus as king. All the sons except Thersites were killed by Diomedes. The '' Bibliotheca'' places these events before the expedition of the Greeks against Troy, while Hyginus states that Diomed ...
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Agrius And Oreius (mythology)
In Greek mythology, Agrius (; Ancient Greek: Ἄγριος''Agrios'' means 'wild, savage') and Oreius were the twin sons of Polyphonte, daughter of Hipponous, and a bear. Mythology Polyphonte was punished by Aphrodite for the former did not worship her, instead becoming a devotee of the virgin goddess Artemis. The goddess of love made her to couple with a bear which resulted to her twin savage children, Agrius and Orius.'She .e Polyphontebrought forth two children, Agrius and Orius, huge and of immense strength. They honoured neither god nor man but scorned them all. If they met a stranger they would haul him home to eat, Zeus loathed them and sent Hermes to punish them in whatever way he chose. Hermes decided to chop off their hands and feet. But Ares, since the family of Polyphonte descended from him, snatched her sons from this fate. With the help of Hermes he changed them into birds. Polyphonte became a small owl whose voice is heard at night. She does not eat or drink and k ...
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Moirai
In ancient Greek religion and mythology, the Moirai (, also spelled Moirae or Mœræ; grc, Μοῖραι, "lots, destinies, apportioners"), often known in English as the Fates ( la, Fata, Fata, -orum (n)=), were the personifications of fate; their Roman equivalent was the Parcae (euphemistically the "sparing ones"), and there are other equivalents in cultures that descend from the Proto-Indo-European culture. Their number became fixed at three: Clotho ("spinner"), Lachesis ("allotter") and Atropos ("the unturnable", a metaphor for death). However, according to the often cited Latin verse ''Clotho colum retinet, Lachesis net, et Atropos occat'', their roles and functions were also seen differently: Clotho, the youngest of the sisters, presided over the moment in which we are born, and held a distaff in her hand; Lachesis spun out all the events and actions of our life; and Atropos, the eldest of the three, cut the thread of human life with a pair of scissors. The role of th ...
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Ancient Greek
Ancient Greek includes the forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Dark Ages (), the Archaic period (), and the Classical period (). Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a standard subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical periods of the language. From the Hellenistic period (), Ancient Greek was followed by Koine Greek, which is regarded as a separate historical stage, although its earliest form closely resembles Attic Greek and its latest form approaches Medieval Greek. There were several regional dialects of Ancient Greek, of which Attic Greek developed into Koine. Dia ...
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Latinus
Latinus ( la, Latinus; Ancient Greek: Λατῖνος, ''Latînos'', or Λατεῖνος, ''Lateînos'') was a figure in both Greek and Roman mythology. He is often associated with the heroes of the Trojan War, namely Odysseus and Aeneas. Although his appearance in the ''Aeneid'' is irreconcilable with his appearance in Greek mythology, the two pictures are not so different that he cannot be seen as one character. Greek mythology In Hesiod's ''Theogony'', Latinus was the son of Odysseus and Circe who ruled the Tyrrhenians, presumably the Etruscans, with his brothers Ardeas and Telegonus. Latinus is also referred to, by much later authors, as the son of Pandora II and brother of Graecus, although according to Hesiod, Graecus had three brothers, Hellen, Magnetas, and Macedon, with the first being the father of Doros, Xuthos, and Aeolus. He was also depicted as the son of Odysseus and Calypso. Latinus' possible siblings were Melera and Pandorus.Pseudo-Clement, ''Recognitions ...
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Telegonus (son Of Odysseus)
In Greek mythology, Telegonus (; Ancient Greek: Τηλέγονος means "born afar") was the youngest son of Circe and OdysseusHyginus, ''Fabulae'' 127 and thus, brother to Agrius and Latinus or Nausithous and Nausinous. In some accounts, he was called the son of the nymph Calypso and Odysseus instead. Mythology When Telegonus had grown to manhood, his mother Circe sent him in search of Odysseus, who by this time had finally returned to Ithaca from the Trojan War. Shipwrecked on Ithaca by a storm, Telegonus believed mistakenly that he had made landfall on Corcyra (Corfu) and, assailed by hunger, began plundering the island. Odysseus and his oldest son, Telemachus, defended their city and, in the ensuing melée, Telegonus accidentally killed his father with a lance tipped with the venomous spine of a stingray. Telemachus married Telegonus' mother, the enchantress Circe, while Telegonus took to wife Odysseus' widow Penelope. By Penelope, he was the father of Italus who, according ...
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Hesiod
Hesiod (; grc-gre, Ἡσίοδος ''Hēsíodos'') was an ancient Greek poet generally thought to have been active between 750 and 650 BC, around the same time as Homer. He is generally regarded by western authors as 'the first written poet in the Western tradition to regard himself as an individual persona with an active role to play in his subject.' Ancient authors credited Hesiod and Homer with establishing Greek religious customs. Modern scholars refer to him as a major source on Greek mythology, farming techniques, early economic thought, archaic Greek astronomy and ancient time-keeping. Life The dating of Hesiod's life is a contested issue in scholarly circles (''see § Dating below''). Epic narrative allowed poets like Homer no opportunity for personal revelations. However, Hesiod's extant work comprises several didactic poems in which he went out of his way to let his audience in on a few details of his life. There are three explicit references in ''Works and Days'' ...
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Theogony
The ''Theogony'' (, , , i.e. "the genealogy or birth of the gods") is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods, composed . It is written in the Epic dialect of Ancient Greek and contains 1022 lines. Descriptions Hesiod's ''Theogony'' is a large-scale synthesis of a vast variety of local Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos. It is the first known Greek mythical cosmogony. The initial state of the universe is chaos, a dark indefinite void considered a divine primordial condition from which everything else appeared. Theogonies are a part of Greek mythology which embodies the desire to articulate reality as a whole; this universalizing impulse was fundamental for the first later projects of speculative theorizing. Further, in the "Kings and Singers" passage (80–103) Hesiod appropriates to himself the authority u ...
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Suitors Of Penelope
In Greek mythology, the suitors of Penelope (also known as the Proci) are one of the main subjects of Homer's ''Odyssey''. Role in the ''Odyssey'' In the ''Odyssey'' Homer describes Odysseus' journey home from Troy. Prior to the Trojan War, Odysseus was King of Homer's Ithaca, Ithaca, a Greek island known for its isolation and rugged terrain. When he departs from Ithaca to fight for the Greeks in the war, he leaves behind a newborn child, Telemachus, and his wife, Penelope. Although most surviving Greek soldiers return shortly after the end of the fighting, Odysseus does not return to Ithaca until ten years after the end of the Trojan War. During Odysseus' long absence, unmarried young men start to suspect that Odysseus died in Troy or on the journey home. Under the pretense of courting Penelope, these youths, called "the suitors", take up residence in Odysseus' home and vie for her hand in marriage. Rather than simply rejecting the suitors, Penelope devises a plan to delay their ...
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Penelope
Penelope ( ; Ancient Greek: Πηνελόπεια, ''Pēnelópeia'', or el, Πηνελόπη, ''Pēnelópē'') is a character in Homer's ''Odyssey.'' She was the queen of Ithaca and was the daughter of Spartan king Icarius and naiad Periboea. Penelope is known for her fidelity to her husband Odysseus, despite the attention of more than a hundred suitors during his absence. In one source, Penelope's original name was Arnacia or Arnaea. Etymology Glossed by Hesychius as "some kind of bird" (today arbitrarily identified with the Eurasian wigeon, to which Linnaeus gave the binomial ''Anas penelope''), where () is a common Pre-Greek suffix for predatory animals; however, the semantic relation between the proper name and the gloss is not clear. In folk etymology, () is usually understood to combine the Greek word (), "weft", and (), "face", which is considered the most appropriate for a cunning weaver whose motivation is hard to decipher. Robert S. P. Beekes believed the name ...
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Odysseus
Odysseus ( ; grc-gre, Ὀδυσσεύς, Ὀδυσεύς, OdysseúsOdyseús, ), also known by the Latin variant Ulysses ( , ; lat, UlyssesUlixes), is a legendary Greek king of Ithaca and the hero of Homer's epic poem the ''Odyssey''. Odysseus also plays a key role in Homer's ''Iliad'' and other works in that same epic cycle. Son of Laërtes and Anticlea, husband of Penelope, and father of Telemachus and Acusilaus, Odysseus is renowned for his intellectual brilliance, guile, and versatility (''polytropos''), and is thus known by the epithet Odysseus the Cunning ( grc-gre, μῆτις, mêtis, cunning intelligence). He is most famous for his ''nostos'', or "homecoming", which took him ten eventful years after the decade-long Trojan War. Name, etymology, and epithets The form ''Odys(s)eus'' is used starting in the epic period and through the classical period, but various other forms are also found. In vase inscriptions, we find the variants ''Oliseus'' (), ''Olyseus'' (), ...
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Dulichium
Dulichium ( grc, Δουλίχιον ''Doulíkhion''),Hom. Il2.625/ref> also called Dolicha (Δολίχα ''Dolíkhā'') or Doliche (Δολίχη ''Dolíkhē''), was a place noted by numerous ancient writers that was either a city on, or an island off, the Ionian Sea coast of Acarnania, Greece. In the ''Iliad'', the Catalogue of Ships says that Meges, son of Phyleus, led 40 ships to Troy from Dulichium and the sacred islands he calls ''Echinae'' (the Echinades), which are situated beyond the sea, opposite Elis. Phyleus was the son of Augeas, king of the Epeians in Elis, who emigrated to Dulichium because he had incurred his father's anger. In the Odyssey, however, Dulichium is implied to be part of Odysseus's kingdom, not of Meges's kingdom. In the Odyssey, the island is ruled by king Acastus (''Od''.14. 335-6) and has the largest contingent of suitors, fifty two in total, who are led by Amphinomus, Penelope's favourite owing to his good nature (''Od''. 16. 247-8; 394-398)). Dis ...
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