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Agoli-agbo
Agoli-agbo is considered to have been the twelfth and final King of Dahomey. He was in power from 1894 to 1900. Biography He took the throne after the previous king, Béhanzin, went into exile after being defeated in the invasion of Dahomey by France in the Second Franco-Dahomean War. The exile of Béhanzin did not legalize the French colonization. The French general Alfred-Amédée Dodds offered the throne to every one of the immediate royal family, in return for a signature on a treaty establishing a French protectorate over the Kingdom; all refused. Finally, on January 15th 1894, Béhanzin's Army Chief of Staff Prince Agoli-agbo (whose name meaning "the dynasty has not fallen"), brother of Béhanzin and son of King Glélé, signed. He was appointed to the throne, as a 'traditional chief' rather than head of state of a sovereign nation, by the French when he agreed to sign the instrument of surrender. He 'reigned' for only six years, assisted by a French Viceroy. The Frenc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agoli-Agbo (cropped)
Agoli-agbo is considered to have been the twelfth and final King of Dahomey. He was in power from 1894 to 1900. Biography He took the throne after the previous king, Béhanzin, went into exile after being defeated in the invasion of Dahomey by France in the Second Franco-Dahomean War. The exile of Béhanzin did not legalize the French colonization. The French general Alfred-Amédée Dodds offered the throne to every one of the immediate royal family, in return for a signature on a treaty establishing a French protectorate over the Kingdom; all refused. Finally, on January 15th 1894, Béhanzin's Army Chief of Staff Prince Agoli-agbo (whose name meaning "the dynasty has not fallen"), brother of Béhanzin and son of King Glélé, signed. He was appointed to the throne, as a 'traditional chief' rather than head of state of a sovereign nation, by the French when he agreed to sign the instrument of surrender. He 'reigned' for only six years, assisted by a French Viceroy. The Fre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Béhanzin
Béhanzin ( – 10 December 1906) is considered the eleventh (if Adandozan is not counted) King of Dahomey, modern-day Republic of Benin. Upon taking the throne, he changed his name from Kondo. Biography He succeeded his father, Glele, and ruled from 1889 to 1894. Béhanzin was Dahomey's last independent ruler established through traditional power structures. He led the resistance to French colonization of his kingdom, during the Dahomey Wars. Each of Dahomey's kings was represented in sculpture with images that referred to the proverbs, associations, and wordplay attached to his royal name. The images that symbolize Behanzin (or Gbehanzin) include an egg held by a hand, as the words for these in the Fon language form a rebus, or pun, of the royal name. As may be seen in the large wooden statue once displayed in the royal palace at Abomey (and now in the Musee Quai Branly in Paris), the shark is a metaphor for Behanzin; as does the shark, the king guards the coast of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dahomey
The Kingdom of Dahomey () was a West African kingdom located within present-day Benin that existed from approximately 1600 until 1904. Dahomey developed on the Abomey Plateau amongst the Fon people in the early 17th century and became a regional power in the 18th century by expanding south to conquer key cities like Whydah belonging to the Kingdom of Whydah on the Atlantic coast which granted it unhindered access to the tricontinental triangular trade. For much of the middle 19th century, the Kingdom of Dahomey became a key regional state, after eventually ending tributary status to the Oyo Empire. European visitors extensively documented the kingdom, and it became one of the most familiar African nations to Europeans. The Kingdom of Dahomey was an important regional power that had an organized domestic economy built on conquest and slave labor, significant international trade and diplomatic relations with Europeans, a centralized administration, taxation systems, and an organ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kings Of Dahomey
The King of Dahomey (''Ahosu'' in the Fon language) was the ruler of Dahomey, an African kingdom in the southern part of present-day Benin, which lasted from 1600 until 1900 when the French Third Republic abolished the political authority of the Kingdom. The rulers served a prominent position in Fon ancestor worship leading the Annual Customs and this important position caused the French to bring back the exiled king of Dahomey for ceremonial purposes in 1910. Since 2000, there have been rival claimants as king and there has so far been no political solution. The Palace and seat of government were in the town of Abomey. Early historiography of the King of Dahomey presented them as absolute rulers who formally owned all property and people of the kingdom. However, recent histories have emphasized that there was significant political contestation limiting the power of the king and that there was a female ruler of Dahomey, Hangbe, who was largely written out of early histories. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Of Dahomey
The King of Dahomey (''Ahosu'' in the Fon language) was the ruler of Dahomey, an African kingdom in the southern part of present-day Benin, which lasted from 1600 until 1900 when the French Third Republic abolished the political authority of the Kingdom. The rulers served a prominent position in Fon ancestor worship leading the Annual Customs and this important position caused the French to bring back the exiled king of Dahomey for ceremonial purposes in 1910. Since 2000, there have been rival claimants as king and there has so far been no political solution. The Palace and seat of government were in the town of Abomey. Early historiography of the King of Dahomey presented them as absolute rulers who formally owned all property and people of the kingdom. However, recent histories have emphasized that there was significant political contestation limiting the power of the king and that there was a female ruler of Dahomey, Hangbe, who was largely written out of early histories. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Symbole De Agoli Agbo Roi Du Dahomey Au Mur De La Place Goho à Abomey Au Bénin2
The ''symbole'', also called ''ar vuoc'h'' ("the cow"), was an object used by Francophone headmasters in public and private schools in Brittany, French Flanders, Occitania, Basque Country and North Catalonia as a means of punishment for students caught speaking Breton, Flemish, Occitan, Basque, or Catalan during the 19th and 20th centuries. Generally, the student was supposed to pass the ''symbole'' onto another of his fellow students after catching him speaking Breton, Occitan or Catalan (referred to as ''patois''). The student in possession of the object at the end of recess, the half-day, or the day would be punished with, for example, manual labor, extra homework, corporal punishment, or organized mockery led by the headmaster. Nature of the object The ''symbole'' could be: * an ordinary wooden clog, sometimes not hollowed out, worn around the neck * a slate worn around the neck. At the Plouaret public school from 1943 to 1949 students were required to write "je parle br ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
19th Century In The Kingdom Of Dahomey
19 (nineteen) is the natural number following 18 and preceding 20. It is a prime number. Mathematics 19 is the eighth prime number, and forms a sexy prime with 13, a twin prime with 17, and a cousin prime with 23. It is the third full reptend prime, the fifth central trinomial coefficient, and the seventh Mersenne prime exponent. It is also the second Keith number, and more specifically the first Keith prime. * 19 is the maximum number of fourth powers needed to sum up to any natural number, and in the context of Waring's problem, 19 is the fourth value of g(k). * The sum of the squares of the first 19 primes is divisible by 19. *19 is the sixth Heegner number. 67 and 163, respectively the 19th and 38th prime numbers, are the two largest Heegner numbers, of nine total. * 19 is the third centered triangular number as well as the third centered hexagonal number. : The 19th triangular number is 190, equivalently the sum of the first 19 non-zero integers, that is also t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
19th-century Monarchs In Africa
The 19th (nineteenth) century began on 1 January 1801 ( MDCCCI), and ended on 31 December 1900 ( MCM). The 19th century was the ninth century of the 2nd millennium File:2nd millennium montage.png, From top left, clockwise: in 1492, Christopher Columbus reaches North America, opening the European colonization of the Americas; the American Revolution, one of the late 1700s Enlightenment-inspired Atlantic Rev .... The 19th century was characterized by vast social upheaval. Slavery was abolitionism, abolished in much of Europe and the Americas. The Industrial Revolution, First Industrial Revolution, though it began in the late 18th century, expanding beyond its British homeland for the first time during this century, particularly remaking the economies and societies of the Low Countries, the Rhineland, Northern Italy, and the Northeastern United States. A few decades later, the Second Industrial Revolution led to ever more massive urbanization and much higher levels of productivit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People Of French West Africa
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
French West Africa
French West Africa (french: Afrique-Occidentale française, ) was a federation of eight French colonial territories in West Africa: Mauritania, Senegal, French Sudan (now Mali), French Guinea (now Guinea), Ivory Coast, Upper Volta (now Burkina Faso), Dahomey (now Benin) and Niger. The federation existed from 1895 until 1958. Its capital was Saint-Louis, Senegal until 1902, and then Dakar until the federation's collapse in 1960. History Until after World War II, almost none of the Africans living in the colonies of France were citizens of France. Rather, they were "French subjects", lacking rights before the law, property ownership rights, rights to travel, dissent, or vote. The exception was the Four Communes of Senegal: those areas had been towns of the tiny Senegal Colony in 1848 when, at the abolition of slavery by the French Second Republic, all residents of France were granted equal political rights. Anyone able to prove they were born in these towns was legally Fre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indigénat
The ''Code de l'indigénat'' ( "native code"), called ''régime de l'indigénat'' or simply ''indigénat'' by modern French historians, were diverse and fluctuating sets of laws and regulations characterized by arbitrariness which created in practice an inferior legal status for natives of French colonies from 1881 until 1944–1947. The ''indigénat'' was introduced by decree, in various forms and degrees of severity, to Algeria and Cochinchina in 1881, New Caledonia and Senegal in 1887, Annam-Tonkin and Polynesia in 1897, Cambodia in 1898, Mayotte and Madagascar in 1901, French West Africa in 1904, French Equatorial Africa in 1910, French Somaliland in 1912, and the Mandates of Togo and Cameroun in 1923 and 1924. Under the term ''indigénat'' are often grouped other oppressive measures that were applied to the native population of the French empire, such as forced labor, requisitions, capitation (head tax), etc. Introduction in Algeria The ''Indigénat'' was created first to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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