African American Christianity
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African American Christianity
The black church (sometimes termed Black Christianity or African American Christianity) is the faith and body of Christianity, Christian Church (congregation), congregations and Christian denomination, denominations in the United States that minister predominantly to African Americans, as well as their collective traditions and members. The term "black church" can also refer to individual congregations. While most black congregations belong to predominantly African American Protestantism, Protestant Christian denomination, denominations, such as the African Methodist Episcopal Church (AME) or Church of God in Christ (COGIC), many others are in predominantly White Americans, white Protestant denominations such as the United Church of Christ (which developed from the Congregational Church of New England), or in integrated denominations such as the Church of God (Anderson, Indiana), Church of God. There are also many Black Catholicism, Black Catholic churches. Most of the first bl ...
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Bethel African American Episcopal Church Palatka04
Bethel ( he, בֵּית אֵל, translit=Bēṯ 'Ēl, "House of El" or "House of God",Bleeker and Widegren, 1988, p. 257. also transliterated ''Beth El'', ''Beth-El'', ''Beit El''; el, Βαιθήλ; la, Bethel) was an ancient Israelite sanctuary frequently mentioned in the Hebrew Bible. Bethel is first referred to in the bible as being near where Abram pitched his tent. Later, Bethel is mentioned as the location where Jacob dreams of a ladder leading to heaven, and which he therefore named Bethel, "House of God". The name is further used for a border city located between the territory of the Israelite tribe of Benjamin and that of the tribe of Ephraim, which first belonged to the Benjaminites and was later conquered by the Ephraimites. In the 4th century CE, Eusebius of Caesarea and Jerome described Bethel as a small village that lay 12 Roman miles north of Jerusalem, to the right or east of the road leading to Neapolis.Robinson and Smith, 1856, pp. 449–450. Most schola ...
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