Adrestia
In ancient Greek religion and mythology, Adrasteia (; , ), also spelled Adrastia, Adrastea, Adrestea, Adastreia or Adrasta), originally a Phrygian mountain goddess, probably associated with Cybele, was later a Cretan nymph, and daughter of Melisseus, who was charged by Rhea with nurturing the infant Zeus in secret, to protect him from his father Cronus. By at latest the fifth century BC, she became identified with Nemesis, the goddess of divine retribution. Cult Adrasteia was the goddess of "inevitable fate", representing "pressing necessity", and the inescapability of punishment. She had a cult at Cyzicus (with nearby temple), and on the Phrygian Mount Ida. Adrasteia was also the object of public worship in Athens from at least as early as 429 BC. Her name appears in the "Accounts of the Treasurers of the Other Gods", associated with the Thracian goddess Bendis, with whom she seems to have shared a treasury or accounts, indicating that in Athens her cult was supported by pub ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Nemesis
In ancient Greek religion, Nemesis, also called Rhamnousia or Rhamnusia ( grc, Ῥαμνουσία, Rhamnousía, the goddess of Rhamnous), was the goddess who personifies retribution, a central concept in the Greek world view. Etymology The name ''Nemesis'' is related to the Greek word νέμειν ''némein'', meaning "to give what is due", from Proto-Indo-European ''nem-'' "distribute". Family Nemesis has been described as the daughter of Oceanus, Erebus, or Zeus, but according to Hyginus she was a child of Erebus and Nyx. She has also been described, by Hesiod, as the daughter of Nyx alone. In the Theogony, Nemesis is the sister of the Moirai (the Fates), the Keres (Black Fates), the Oneiroi (Dreams), Eris (Discord) and Apate (Deception). Some made her the daughter of Zeus by an unnamed mother. In several traditions, Nemesis was seen as the mother of Helen of Troy by Zeus, adopted and raised by Leda and Tyndareus. According to the poet Bacchylides, she was the mother ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ancient Greek Religion
Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. The ancient Greeks did not have a word for 'religion' in the modern sense. Likewise, no Greek writer known to us classifies either the gods or the cult practices into separate 'religions'. Instead, for example, Herodotus speaks of the Hellenes as having "common shrines of the gods and sacrifices, and the same kinds of customs." Most ancient Greeks recognized the twelve major Olympian gods and goddesses—Zeus, Hera, Poseidon, Demeter, Athena, Ares, Aphrodite, Apollo, Artemis, Hephaestus, Hermes, and either Hestia or Dionysus—although philosophies such as Stoicism and some forms of Platonism used language that seems to assume a single transcendent deity. The worship of these deities, and several others, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bendis
Bendis ( grc, Βένδις) was a Thracian goddess associated with hunting and the moon. Goddess worship seems to have been introduced into Attica around 430 BC. Some writers identified Bendis in Attica with the goddess Artemis, but the temple of Bendis at Piraeus which was near the temple of Artemis, clearly display that the two goddesses were distinct. She was a huntress, like Artemis, but was often accompanied by dancing satyrs and maenads, as represented on a fifth-century red-figure stemless cup at Verona. The Greeks wrote of Bendis as one of the seven daughters of Zeus who were turned into swans who would later reappear in human forms driving a golden carriage and teaching crowds. Worship By a decree of the Oracle of Dodona, which required the Athenians to grant land for a shrine or temple, her cult was introduced into Attica by immigrant Thracian residents, and, though Thracian and Athenian processions remained separate, both cult and festival became so popular that i ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Callimachus
Callimachus (; ) was an ancient Greek poet, scholar and librarian who was active in Alexandria during the 3rd century BC. A representative of Ancient Greek literature of the Hellenistic period, he wrote over 800 literary works in a wide variety of genres, most of which did not survive. He espoused an aesthetic philosophy, known as Callimacheanism, which exerted a strong influence on the poets of the Roman Empire and, through them, on all subsequent Western literature. Born into a prominent family in the Greek city of Cyrene in modern-day Libya, he was educated in Alexandria, the capital of the Ptolemaic kings of Egypt. After working as a schoolteacher in the city, he came under the patronage of King Ptolemy II Philadelphus and was employed at the Library of Alexandria where he compiled the ''Pinakes'', a comprehensive catalogue of all Greek literature. He is believed to have lived into the reign of Ptolemy III Euergetes. Although Callimachus wrote prolifically in prose and p ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bibliotheca (Pseudo-Apollodorus)
The ''Bibliotheca'' (Ancient Greek: grc, Βιβλιοθήκη, lit=Library, translit=Bibliothēkē, label=none), also known as the ''Bibliotheca'' of Pseudo-Apollodorus, is a compendium of Greek myths and heroic legends, arranged in three books, generally dated to the first or second century AD. The author was traditionally thought to be Apollodorus of Athens, but that attribution is now regarded as false, and so "Pseudo-" was added to Apollodorus. The ''Bibliotheca'' has been called "the most valuable mythographical work that has come down from ancient times." An epigram recorded by the important intellectual Patriarch Photius I of Constantinople expressed its purpose:Victim of its own suggestions, the epigraph, ironically, does not survive in the manuscripts. For the classic examples of epitomes and encyclopedias substituting in Christian hands for the literature of Classical Antiquity itself, see Isidore of Seville's ''Etymologiae'' and Martianus Capella. It has the follo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Amalthea (mythology)
In Greek mythology, Amalthea or Amaltheia (Ancient Greek: Ἀμάλθεια) is the most-frequently mentioned foster-mother of Zeus. Etymology The name ''Amalthea'', in Greek "tender goddess", is clearly an epithet, signifying the presence of an earlier nurturing goddess or maiden-goddess whom the Hellenes, whose myths we know, knew to be located in Crete, where Minoans may have called her a version of "Dikte". Mythology There were different traditions regarding Amalthea. Amalthea is sometimes represented as the goat who suckled the infant-god in a cave in Cretan Mount Aigaion ("Goat Mountain"), sometimes as a goat-tending nymph of uncertain parentage (the daughter of Oceanus, Helios, Haemonius, or—according to Lactantius—Melisseus), who brought him up on the milk of her goat. The possession of multiple and uncertain mythological parents indicates wide worship of a deity in many cultures having varying local traditions. Other names, like Adrasteia, Ide, the nymph of Mount ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Korybantes
According to Greek mythology, the Korybantes or Corybantes (also Corybants) (; grc-gre, Κορύβαντες) were the armed and crested dancers who worshipped the Phrygian goddess Cybele with drumming and dancing. They are also called the ''Kurbantes'' in Phrygia. Etymology The name ''Korybantes'' is of uncertain etymology. Edzard Johan Furnée and R. S. P. Beekes have suggested a Pre-Greek origin. Others refer the name to *κορυβή (''korybé''), the Macedonian version of κορυφή (''koryphé'') "crown, top, mountain peak", explaining their association with mountains, particularly Olympus. Family The Korybantes were the offspring of Apollo and the Muse Thalia or Rhytia (Rhetia).Strabo, ''Geographica'10.3.19 One account attests the parentage to Zeus and the Muse Calliope, or of Helios and Athena, or lastly, of Cronus. Cretan counterparts The Kuretes or Kouretes () (see ''Ecstatics'' below) were nine dancers who venerated Rhea, the Cretan counterpart of Cybele. A ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Titaness
In Greek mythology, the Titans ( grc, οἱ Τῑτᾶνες, ''hoi Tītânes'', , ''ho Tītân'') were the pre-Olympian gods. According to the ''Theogony'' of Hesiod, they were the twelve children of the primordial parents Uranus (Sky) and Gaia (Earth), with six male Titans— Oceanus, Coeus, Crius, Hyperion, Iapetus, and Cronus—and six female Titans, called the Titanides or "Titanesses" (, ''hai Tītānídes'')—Theia, Rhea, Themis, Mnemosyne, Phoebe, and Tethys. Cronus mated with his older sister Rhea, who then bore the first generation of Olympians: the six siblings Zeus, Hades, Poseidon, Hestia, Demeter, and Hera. Certain descendants of the Titans, such as Prometheus, Helios, and Leto, are sometimes also called Titans. The Titans were the former gods: the generation of gods preceding the Olympians. They were overthrown as part of the Greek succession myth, which tells how Cronus seized power from his father Uranus and ruled the cosmos with his fellow Titans b ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mount Ida (Crete)
Mount Ida ( el, Ἴδα), known variously as Idha, Ídhi, Idi, and Ita (the massif including the mountain is called Psiloritis, el, Ψηλορείτης), is the highest mountain on the island of Crete, with an elevation of . It has the highest topographic prominence of any mountain in Greece. A natural park which includes Mount Ida is a member of UNESCO's Global Geoparks Network. Located in the Rethymno regional unit, Ida was sacred to the Titaness Rhea in Greek mythology. On its slopes lies one of the caves, ''Idaion Antron'', the Idaean Cave, in which, according to legend, the god Zeus was born. Other legends, however, place his birthplace in Psychro Cave on the Lasithi Plateau. An archaeobotanical study was conducted that looks at the different plant bases in Minoan villas during the Neo-palatial time period in Crete. There was a rich range of food plants that were found to contain essential nutrients like carbohydrates, protein and vitamin sources. The study took place o ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Delphi
Delphi (; ), in legend previously called Pytho (Πυθώ), in ancient times was a sacred precinct that served as the seat of Pythia, the major oracle who was consulted about important decisions throughout the ancient classical world. The oracle had origins in prehistory and it became international in character and also fostered sentiments of Greek nationality, even though the nation of Greece was centuries away from realization. The Ancient Greece, ancient Greeks considered the centre of the world to be in Delphi, marked by the stone monument known as Omphalos of Delphi, the omphalos (navel). The sacred precinct of Ge or Gaia was in the region of Phocis (ancient region), Phocis, but its management had been taken away from the Phocis (ancient region), Phocians, who were trying to extort money from its visitors, and had been placed in the hands of an Amphictyonic League, amphictyony, or committee of persons chosen mainly from Central Greece. According to the Suda, Delphi took its n ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Cirrha
Cirrha or Kirra ( grc, Κίρρα) was a town in ancient Phocis on the coast, which served as the harbour of Delphi. Pausanias erroneously supposes that Cirrha was a later name of the Homeric Crissa. They were two separate towns, with interlinked histories. Crissa was more ancient than Cirrha, and was situated inland a little southwest of Delphi, at the southern end of a projecting spur of Mount Parnassus. Crissa gave name to the Crissaean Gulf, and its ruins may still be seen at a short distance from the modern village of Chrisso. Cirrha was built subsequently at the head of the gulf, and rose into a town from being the port of Crissa. This is in accordance with what we find in the history of other Grecian states. The original town is built upon a height at some distance from the sea, to secure it against hostile attacks, especially by sea; but in course of time, when property has become more secure, and the town itself has grown in power, a second place springs up on that part o ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Pausanias (geographer)
Pausanias ( /pɔːˈseɪniəs/; grc-gre, Παυσανίας; c. 110 – c. 180) was a Greek traveler and geographer of the second century AD. He is famous for his ''Description of Greece'' (, ), a lengthy work that describes ancient Greece from his firsthand observations. ''Description of Greece'' provides crucial information for making links between classical literature and modern archaeology. Biography Not much is known about Pausanias apart from what historians can piece together from his own writing. However, it is mostly certain that he was born c. 110 AD into a Greek family and was probably a native of Lydia in Asia Minor. From c. 150 until his death in 180, Pausanias travelled through the mainland of Greece, writing about various monuments, sacred spaces, and significant geographical sites along the way. In writing ''Description of Greece'', Pausanias sought to put together a lasting written account of "all things Greek", or ''panta ta hellenika''. Living in t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |