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Adoptionists
Adoptionism, also called dynamic monarchianism, is an early Christian nontrinitarian theological doctrine, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension. How common adoptionist views were among early Christians is debated, but it appears to have been most popular in the first, second, and third centuries. Some scholars see adoptionism as the belief of the earliest followers of Jesus, based on the epistles of Paul and other early literature. However, adoptionist views sharply declined in prominence in the fourth and fifth centuries, as Church leaders condemned it as a heresy. Definition Adoptionism is one of two main forms of monarchianism (the other being modalism, which considers God to be one while working through the different "modes" or "manifestations" of God the Father, God the Son, and God the Holy Spirit, without limiting his modes or manifestations). Adoptionism denies the eternal pre-existence of Christ, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diversity In Early Christian Theology
Traditionally in Christianity, orthodoxy and heresy have been viewed in relation to the "orthodoxy" as an authentic lineage of tradition. Other forms of Christianity were viewed as deviant streams of thought and therefore "heterodox", or heretical. This view was challenged by the publication of Walter Bauer's ''Rechtgläubigkeit und Ketzerei im ältesten Christentum'' ("Orthodoxy and Heresy in Earliest Christianity") in 1934. Bauer endeavored to rethink Early Christianity historically, independent from the views of the current church. He stated that the 2nd-century church was very diverse and included many "heretical" groups that had an equal claim to apostolic tradition. Bauer interpreted the struggle between the ''orthodox'' and ''heterodox'' to be the "mainstream" Church of Rome struggling to attain dominance. He presented Edessa and Egypt as places where the "orthodoxy" of Rome had little influence during the 2nd century. As he saw it, the theological thought of the "Orien ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monarchianism
Monarchianism is a Christian theology that emphasizes God as one indivisible being, at Catholic Encyclopedia, newadvent.org in direct contrast to , which defines the Godhead as three coeternal, , co-immanent, and equally divine hypostases. History During the |
Francesco Albani - Baptism Of Christ
Francesco, the Italian (and original) version of the personal name "Francis", is the most common given name among males in Italy. Notable persons with that name include: People with the given name Francesco * Francesco I (other), several people * Francesco Barbaro (other), several people * Francesco Bernardi (other), several people *Francesco di Giorgio Martini (1439-1501), Italian architect, engineer and painter * Francesco Berni (1497–1536), Italian writer * Francesco Canova da Milano (1497–1543), Italian lutenist and composer * Francesco Primaticcio (1504–1570), Italian painter, architect, and sculptor * Francesco Albani (1578–1660), Italian painter * Francesco Borromini (1599–1667), Swiss sculptor and architect * Francesco Cavalli (1602–1676), Italian composer * Francesco Maria Grimaldi (1618–1663), Italian mathematician and physicist * Francesco Bianchini (1662–1729), Italian philosopher and scientist * Francesco Galli Bibiena (1659 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pre-existence Of Christ
The pre-existence of Christ asserts the existence of Christ before his incarnation as Jesus. One of the relevant Bible passages is where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos or Word. There are nontrinitarian views that question the aspect of personal pre-existence or the aspect of divinity or both. More particularly, John 1:15,18 says: This doctrine is supported in when Jesus refers to the glory which he had with the Father "before the world existed" during the Farewell Discourse.''Creation and Christology'' by Masanobu Endo 2002 page 233 also refers to the Father loving Jesus "before the foundation of the world". Nicene Christianity The pre-existence of Christ is a central tenet of mainstream Christianity. Most mainstream churches that accept the Nicene Creed consider the nature of Christ's pre-existence as the divine hypostasis called the Logos or Word, described in , whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Virgin Birth Of Jesus
The virgin birth of Jesus is the Christian doctrine that Jesus was conceived by his mother, Mary, through the power of the Holy Spirit and without sexual intercourse. It is mentioned only in and , and the modern scholarly consensus is that the narrative rests on very slender historical foundations. The ancient world had no understanding that male semen and female ovum were both needed to form a fetus; this cultural milieu was conducive to miraculous birth stories, and tales of virgin birth and the impregnation of mortal women by deities were well known in the 1st-century Greco-Roman world and Second Temple Jewish works. Christians—Catholics, Protestants, Eastern Orthodox, Oriental Orthodox—traditionally regard the doctrine as an explanation of the mixture of the human and divine natures of Jesus. The Eastern Orthodox Churches accept the doctrine as authoritative by reason of its inclusion in the Nicene Creed, and the Catholic Church likewise holds it authoritative for fa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baptism Of Jesus
The baptism of Jesus by John the Baptist is a major event in the life of Jesus which is described in the three synoptic Gospels of the New Testament (Matthew, Mark and Luke). It is considered to have taken place at Al-Maghtas (also called Bethany Beyond the Jordan), today located in Jordan. Modern biblical scholars view the baptism of Jesus as a historical event to which a high degree of certainty can be assigned. Along with the crucifixion of Jesus, biblical scholars view it as one of the two historically certain facts about him, and often use it as the starting point for the study of the historical Jesus. The baptism is one of the events in the narrative of the life of Jesus in the canonical Gospels; others include the Transfiguration, Crucifixion, Resurrection, and Ascension. The Gospel of John (John 1:28) specifies "Bethabara beyond Jordan", i.e., Bethany in Perea as the location where John was baptizing when Jesus began choosing disciples, and in John 3:23 there is ment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Mark
The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, burial, and the discovery of his empty tomb. There is no miraculous birth or doctrine of divine pre-existence, nor, in the original ending ( Mark 16:1–8), any post-resurrection appearances of Jesus. It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker. He refers to himself as the Son of Man. He is called the Son of God, but keeps his messianic nature secret; even his disciples fail to understand him. All this is in keeping with Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as suffering servant. The gospel ends, in its original version, with the discovery of the empty tomb, a promise to meet again in Galilee, and an unheeded instruction to spread the good ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of God
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms Kingdom of God and Kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" but does not include the term "Kingdom of God". The "Kingdom of God" and its equivalent form "Kingdom of Heaven" in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament. The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God. The term pertains to the kingship of Christ over all creation. Kingdom of "heaven" appears in Matthew's gospel due primarily to Jewish sensibilities about uttering the "name" (God). Jesus did not teach the kingdom of God per se so much as the ''return'' of that kingdom. The notion of God's kingdom (as it had been under Moses) returning became an agitation in "knaan," modern Israel, Palestine, and Lebanon, 60 years before Jesus was born, and co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christophany
A Christophany is an appearance or non-physical manifestation of Christ. Traditionally the term refers to visions of Christ after his Ascension of Jesus, ascension, such as the bright light of the conversion of Paul the Apostle. Also, following the example of Justin Martyr who identified the Angel of the Lord with the Logos, some appearances of angels in the Hebrew Bible are also identified by some Christians as Incarnation (Christianity), preincarnate appearances of Christ. Etymology The etymology is from the Greek wikt:Χριστός, Χριστός (''Christos'') and the ending "-phany", coming from the Greek verb φαίνειν ''phainein'' "bring to light, cause to appear, show." This noun is derived by direct comparison with the term Theophany (''Theophaneia''). Usage George Balderston Kidd (1852) popularised the term in relation to the identification of angels in the Old Testament as Christ. The term was used by Albert Joseph Edmunds (1857–1941) in relation to the rev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament
The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as sacred scripture by Christians. The New Testament is a collection of Christian texts originally written in the Koine Greek language, at different times by various authors. While the Old Testament canon varies somewhat between different Christian denominations, the 27-book canon of the New Testament has been almost universally recognized within Christianity since at least Late Antiquity. Thus, in almost all Christian traditions today, the New Testament consists of 27 books: * 4 canonical gospels (Matthew, Mark, Luke, and John) * The Acts of the Apostl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bart Ehrman
Bart Denton Ehrman (born 1955) is an American New Testament scholar focusing on textual criticism of the New Testament, the historical Jesus, and the origins and development of early Christianity. He has written and edited 30 books, including three college textbooks. He has also authored six ''New York Times'' bestsellers. He is the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill. Biography Early life Born on October 5, 1955, Ehrman grew up in Lawrence, Kansas, and attended Lawrence High School, where he was on the state champion debate team in 1973. He began studying the Bible, biblical theology, and biblical languages at Moody Bible Institute, where he earned the school's three-year diploma in 1976.Ehrman, Bart D. ''Misquoting Jesus'', HarperSanFrancisco. 2005. He is a 1978 graduate of Wheaton College in Illinois, where he received his bachelor's degree. He received his PhD (in 1985) and MDiv from Princeton T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Denial Of The Virgin Birth Of Jesus
Denial of the virgin birth of Jesus is found among various groups and individuals throughout the history of Christianity. These groups and individuals often took an approach to Christology which understands Jesus to be human, the literal son of human parents. During the 19th century this view was sometimes called psilanthropism, a term which derives from the combination of the Greek (''psilós''), "plain", "mere" or "bare", and (''ánthrōpos'') "human". Psilanthropists then generally denied both the virgin birth of Jesus, and his divinity. Denial of the virgin birth is distinct from adoptionism, and may or may not be present in beliefs described as adoptionist. Early Christianity The group most closely associated with denial of the virgin birth were the Ebionites. However, Jerome does not say that all Ebionites denied the virgin birth, but only contrasts their view with the acceptance of the doctrine on the part of a related group, the Nazarenes. The view was rejected by t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
