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Adolf Jülicher
Adolf Jülicher (26 January 1857 – 2 August 1938) was a German scholar and biblical exegete. Specifically, he was the Professor of Church History and New Testament Exegesis, at the University of Marburg. He was born in Falkenberg near Berlin and died in Marburg. Jülicher differentiated between Jesus' parables and allegories. His "one-point' analysis identified parables as having a single point of reference to the real world, rather than several, as in an allegory. His approach has not held up completely to later research, but it remains foundational to all investigations of parables and allegories. Ideas The Messianic Secret Jülicher, along with Johannes Weiss, was instrumental in forging a consensus position on the new theory of "Messianic Secret" motif in the Gospel of Mark. Before Jülicher, William Wrede had theorized that the historical Jesus had not claimed to be the Messiah, but that the early church had claimed that he was. According to this theory, the author of Mar ...
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Scholarly Method
The scholarly method or scholarship is the body of principles and practices used by scholars and academics to make their claims about the subject as valid and trustworthy as possible, and to make them known to the scholarly public. It is the methods that systemically advance the teaching, research, and practice of a given scholarly or academic field of study through rigorous inquiry. Scholarship is noted by its significance to its particular profession, and is creative, can be documented, can be replicated or elaborated, and can be and is peer reviewed through various methods. The scholarly method includes the subcategories of the scientific method, in which scientists prove their claims, and the historical method, in which historians verify their claims. Methods The historical method comprises the techniques and guidelines by which historians use primary sources and other evidence to research and then to write history. The question of the nature, and indeed the possibility, of ...
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Parable
A parable is a succinct, didactic story, in prose or verse, that illustrates one or more instructive lessons or principles. It differs from a fable in that fables employ animals, plants, inanimate objects, or forces of nature as characters, whereas parables have human characters. A parable is a type of metaphorical analogy. Some scholars of the canonical gospels and the New Testament apply the term "parable" only to the parables of Jesus, although that is not a common restriction of the term. Parables such as the parable of the Prodigal Son are important to Jesus's teaching method. Etymology The word ''parable'' comes from the Greek παραβολή (''parabolē''), literally "throwing" (''bolē'') "alongside" (''para-''), by extension meaning "comparison, illustration, analogy." It was the name given by Greek rhetoricians to an illustration in the form of a brief fictional narrative. History The Bible contains numerous parables in the Gospels of the New Testament ( Jesus' ...
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I Clement
The First Epistle of Clement ( grc, Κλήμεντος πρὸς Κορινθίους, Klēmentos pros Korinthious, Clement to Corinthians) is a letter addressed to the Christians in the city of Corinth. Based on internal evidence some scholars say the letter was composed some time before AD 70, but the common time given for the epistle's composition is at the end of the reign of Domitian (c. AD96).Harris p. 363 It ranks with '' Didache'' as one of the earliest, if not the earliest, of extant Christian documents outside the traditional New Testament canon. As the name suggests, a Second Epistle of Clement is known, but this is a later work by a different author. Part of the Apostolic Fathers collection, 1 and 2 Clement are not usually considered to be part of the canonical New Testament. The letter is a response to events in Corinth, where the congregation had deposed certain elders (presbyters). The author called on the congregation to repent, to restore the elders to their posit ...
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Epistle Of James
The Epistle of James). is a general epistle and one of the 21 epistles ( didactic letters) in the New Testament. James 1:1 identifies the author as "James, a servant of God and of the Lord Jesus Christ" who is writing to "the twelve tribes scattered abroad". The epistle is traditionally attributed to James the brother of Jesus (James the Just), and the audience is generally considered to be Jewish Christians, who were dispersed outside Israel."Letters of Saint James."
'''', OCA, (n.d.). Accessed 11 Dec. 2018.
Framing his letter within an overall theme of patient perseverance during trials ...
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Q Document
The Q source (also called Q document(s), Q Gospel, or Q; from german: Quelle, meaning "source") is a hypothetical written collection of primarily Jesus' sayings (λόγια : ). Q is part of the common material found in the Gospels of Matthew and Luke but not in the Gospel of Mark. According to this hypothesis, this material was drawn from the early Church's oral gospel traditions. Along with Marcan priority, Q was hypothesized by 1900, and is one of the foundations of most modern gospel scholarship. Funk, Robert W., Roy W. Hoover, and the Jesus Seminar. ''The Five Gospels.'' HarperSanFrancisco. 1993. "Introduction," pp. 1–30. B. H. Streeter formulated a widely accepted view of Q: that it was written in Koine Greek; that most of its contents appear in Matthew, in Luke, or in both; and that Luke more often preserves the text's original order than Matthew. In the two-source hypothesis, the three-source hypothesis and the Q+/Papias hypothesis, Matthew and Luke both used Mark and ...
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Two-source Hypothesis
The two-source hypothesis (or 2SH) is an explanation for the synoptic problem, the pattern of similarities and differences between the three Gospels of Matthew, Mark, and Luke. It posits that the Gospel of Matthew and the Gospel of Luke were based on the Gospel of Mark and a hypothetical sayings collection from the Christian oral tradition called Q. The two-source hypothesis emerged in the 19th century. B. H. Streeter definitively stated the case in 1924, adding that two other sources, referred to as M and L, lie behind the material in Matthew and Luke respectively. The strengths of the hypothesis are its explanatory power regarding the shared and non-shared material in the three gospels; its weaknesses lie in the exceptions to those patterns, and in the hypothetical nature of its proposed collection of Jesus-sayings. Later scholars have advanced numerous elaborations and variations on the basic hypothesis, and even completely alternative hypotheses. Nevertheless, "the ...
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Biblical Criticism
Biblical criticism is the use of critical analysis to understand and explain the Bible. During the eighteenth century, when it began as ''historical-biblical criticism,'' it was based on two distinguishing characteristics: (1) the concern to avoid dogma and bias by applying a neutral, non-sectarian, reason-based judgment to the study of the Bible, and (2) the belief that the reconstruction of the historical events behind the texts, as well as the history of how the texts themselves developed, would lead to a correct understanding of the Bible. This sets it apart from earlier, pre-critical methods; from the anti-critical methods of those who oppose criticism-based study; from later post-critical orientation, and from the many different types of criticism which biblical criticism transformed into in the late twentieth and early twenty-first centuries. Most scholars believe the German Enlightenment () led to the creation of biblical criticism, although some assert that its roots ...
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Kingdom Of God
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms Kingdom of God and Kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" but does not include the term "Kingdom of God". The "Kingdom of God" and its equivalent form "Kingdom of Heaven" in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament. The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God. The term pertains to the kingship of Christ over all creation. Kingdom of "heaven" appears in Matthew's gospel due primarily to Jewish sensibilities about uttering the "name" (God). Jesus did not teach the kingdom of God per se so much as the ''return'' of that kingdom. The notion of God's kingdom (as it had been under Moses) returning became an agitation in "knaan," modern Israel, Palestine, and Lebanon, 60 years before Jesus was born, and co ...
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Joachim Jeremias
Joachim Jeremias (20 September 1900 – 6 September 1979) was a German Lutheran theologian, scholar of Near Eastern Studies and university professor for New Testament studies. He was abbot of Bursfelde, 1968–1971. He was born in Dresden and spent his formative years in Jerusalem, where between 1910 and 1918 his father, Friedrich Jeremias (1868–1945), worked as Provost of the Lutheran Church of the Redeemer. He studied Lutheran theology and Oriental languages at the universities of Tübingen and Leipzig. In Leipzig he obtained both a "Doctor philosophiae (Dr.phil.)" (1922) and a "Doctor theologiae (Dr.theol.)" (1923) degree (''Ph.D.'' and ''Th.D.'' in English), followed by his ''Habilitation'' (1925). His mentor was the renowned Gustaf Dalman. After other teaching assignments, Jeremias was appointed in 1935 to the chair of New Testament studies at the Georg-August University of Göttingen, where he taught until his retirement in 1968. In 1976, Jeremias moved from Göttinge ...
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A Marginal Jew
John Paul Meier (August 8, 1942 – October 18, 2022) was an American biblical scholar and Roman Catholic priest. He was author of the series ''A Marginal Jew: Rethinking the Historical Jesus'' (5 v.), six other books, and more than 70 articles for peer-reviewed or solicited journals or books.John P. Meier
- Department of Theology, University of Notre Dame.
Meier was widely regarded as one of the leading scholars of the and during his life. His book ''Antioch and Rome: New Testament Cradles of Catholic Christianity ...
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John P
John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Second Epistle of John, often shortened to 2 John * Third Epistle of John, often shortened to 3 John People * John the Baptist (died c. AD 30), regarded as a prophet and the forerunner of Jesus Christ * John the Apostle (lived c. AD 30), one of the twelve apostles of Jesus * John the Evangelist, assigned author of the Fourth Gospel, once identified with the Apostle * John of Patmos, also known as John the Divine or John the Revelator, the author of the Book of Revelation, once identified with the Apostle * John the Presbyter, a figure either identified with or distinguished from the Apostle, the Evangelist and John of Patmos Other people with the given name Religious figures * John, father of Andrew the Apostle and Saint Peter * Pope Joh ...
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Allegories
As a literary device or artistic form, an allegory is a narrative or visual representation in which a character, place, or event can be interpreted to represent a hidden meaning with moral or political significance. Authors have used allegory throughout history in all forms of art to illustrate or convey complex ideas and concepts in ways that are comprehensible or striking to its viewers, readers, or listeners. Writers and speakers typically use allegories to convey (semi-)hidden or complex meanings through symbolic figures, actions, imagery, or events, which together create the moral, spiritual, or political meaning the author wishes to convey. Many allegories use personification of abstract concepts. Etymology First attested in English in 1382, the word ''allegory'' comes from Latin ''allegoria'', the latinisation of the Greek ἀλληγορία (''allegoría''), "veiled language, figurative", which in turn comes from both ἄλλος (''allos''), "another, different" ...
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