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Acts 2
Acts 2 is the second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke. This chapter records the events on the day of Pentecost, about 10 days after the ascension of Jesus Christ.Halley, Henry H. ''Halley's Bible Handbook'': an abbreviated Bible commentary. 23rd edition. Zondervan Publishing House. 1962. Text The original text was written in Koine Greek. This chapter is divided into 47 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: * Papyrus 91 (3rd century; extant verses 30–37; 46–47) * Codex Vaticanus (325–350) * Codex Sinaiticus (330–360) * Codex Bezae (~400) * Codex Alexandrinus (400–440) * Codex Ephraemi Rescriptus (~450) * Codex Laudianus (~550) Old Testament references * Acts 2:16–21: Joel 2:28–32 *: Psalm *: Psalm *: Psalm Coming o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acts Of The Apostles
The Acts of the Apostles ( grc-koi, Πράξεις Ἀποστόλων, ''Práxeis Apostólōn''; la, Actūs Apostolōrum) is the fifth book of the New Testament; it tells of the founding of the Christian Church and the spread of its message to the Roman Empire. It gives an account of the ministry and activity of Christ's apostles in Jerusalem and other regions, after Christ's death, resurrection, and ascension. Acts and the Gospel of Luke make up a two-part work, Luke–Acts, by the same anonymous author. It is usually dated to around 80–90 AD, although some scholars suggest 90–110. The first part, the Gospel of Luke, tells how God fulfilled his plan for the world's salvation through the life, death, and resurrection of Jesus of Nazareth. Acts continues the story of Christianity in the 1st century, beginning with the ascension of Jesus to Heaven. The early chapters, set in Jerusalem, describe the Day of Pentecost (the coming of the Holy Spirit) and the growth of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Bezae
The Codex Bezae Cantabrigiensis, designated by siglum D or 05 (in the Gregory-Aland numbering of New Testament manuscripts), δ 5 (in the von Soden of New Testament manuscript), is a codex of the New Testament dating from the 5th century written in an uncial hand on vellum. It contains, in both Greek and Latin, most of the four Gospels and Acts, with a small fragment of 3 John. A digital facsimile of the codex is available from Cambridge University Library, which holds the manuscript. Description The codex contains 406 extant parchment leaves, from perhaps an original 534 (26 x 21.5 cm), written one column per page with the Greek text on the left face and the Latin text on the right. The text is written colometrically and is full of hiatus. The Greek text of the codex has some copying errors, e.g., errors of metathesis: in , (''egeneto'') was changed into (''enegeto''); in , (''hypelaben'') into (''hypebalen''). The first three lines of each book are in red le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brothers Of Jesus
The brothers of Jesus or the adelphoi ( grc-gre, ἀδελφοί, adelphoí, of the same womb)Greek singular noun ''adelphos'', from a- ("same", equivalent to homo-) and delphys ("womb," equivalent to splanchna). are named in the New Testament as James, Joses (a form of Joseph), Simon, and Jude, and unnamed sisters are mentioned in Mark and Matthew. They may have been: (1) the sons of Mary, the mother of Jesus, and Joseph (2) sons of the Mary named in Mark 15:40 as "mother of James and Joses", whom Jerome identified with the wife of Clopas and sister of Mary the mother of Jesus; or (3) sons of Joseph by a former marriage. Those who uphold the perpetual virginity of Mary reject the idea of biological brethren (option 1) and maintain that the brothers and sisters were either cousins of Jesus (option 2, the position of the Catholic Church) or children of Joseph from a previous marriage (option 3, the Orthodox Churches). They also maintain that the literal translation of the words " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mary (mother Of Jesus)
Mary; arc, ܡܪܝܡ, translit=Mariam; ar, مريم, translit=Maryam; grc, Μαρία, translit=María; la, Maria; cop, Ⲙⲁⲣⲓⲁ, translit=Maria was a first-century Jewish woman of Nazareth, the wife of Joseph and the mother of Jesus. She is a central figure of Christianity, venerated under various titles such as virgin or queen, many of them mentioned in the Litany of Loreto. The Eastern and Oriental Orthodox, Church of the East, Catholic, Anglican, and Lutheran churches believe that Mary, as mother of Jesus, is the Mother of God. Other Protestant views on Mary vary, with some holding her to have considerably lesser status. The New Testament of the Bible provides the earliest documented references to Mary by name, mainly in the canonical Gospels. She is described as a young virgin who was chosen by God to conceive Jesus through the Holy Spirit. After giving birth to Jesus in Bethlehem, she raised him in the city of Nazareth in Galilee, and was in Jerusal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judas Iscariot
Judas Iscariot (; grc-x-biblical, Ἰούδας Ἰσκαριώτης; syc, ܝܗܘܕܐ ܣܟܪܝܘܛܐ; died AD) was a disciple and one of the original Twelve Apostles of Jesus Christ. According to all four canonical gospels, Judas betrayed Jesus to the Sanhedrin in the Garden of Gethsemane by kissing him on the cheek and addressing him as "master" to reveal his identity in the darkness to the crowd who had come to arrest him. His name is often used synonymously with betrayal or treason. The Gospel of Mark gives no motive for Judas's betrayal, but does present Jesus predicting it at the Last Supper, an event also described in all the other gospels. The Gospel of Matthew states that Judas committed the betrayal in exchange for thirty pieces of silver. The Gospel of Luke and the Gospel of John suggest that he was possessed by Satan. According to , after learning that Jesus was to be crucified, Judas attempted to return the money he had been paid for his betrayal to th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matthias
Matthias is a name derived from the Greek Ματθαίος, in origin similar to Matthew. People Notable people named Matthias include the following: In religion: * Saint Matthias, chosen as an apostle in Acts 1:21–26 to replace Judas Iscariot * Matthias of Trakai (–1453), Lithuanian clergyman, bishop of Samogitia and of Vilnius * Matthias Flacius, Lutheran reformer * Matthias the Prophet, see Robert Matthews (religious impostor) Claimed to be the reincarnation of the original Matthias during the Second Great Awakening * Matthias F. Cowley, Latter-day Saint apostle In the arts: * Matthias Grünewald, highly regarded painter from the German Renaissance * Matthías Jochumsson, Icelandic poet * Matthias Lechner, German film art director * Matthias Paul (actor), German actor * Matthias Schoenaerts, Belgian actor In nobility: * Matthias Corvinus of Hungary, King of Hungary * Matthias, Holy Roman Emperor, Emperor of the Holy Roman Empire (Habsburg dynasty) In music: * Matthias Ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelve Apostles
In Christian theology and ecclesiology, the apostles, particularly the Twelve Apostles (also known as the Twelve Disciples or simply the Twelve), were the primary disciples of Jesus according to the New Testament. During the life and ministry of Jesus in the 1st century AD, the apostles were his closest followers and became the primary teachers of the gospel message of Jesus. There is also an Eastern Christian tradition derived from the Gospel of Luke of there having been as many as seventy apostles during the time of Jesus' ministry. The commissioning of the Twelve Apostles during the ministry of Jesus is described in the Synoptic Gospels. After his resurrection, Jesus sent eleven of them (as Judas Iscariot by then had died) by the Great Commission to spread his teachings to all nations. This event has been called the dispersion of the Apostles. In the Pauline epistles, Paul, although not one of the original twelve, described himself as an apostle, saying he was called b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 110
Psalm 110 is the 110th psalm of the Book of Psalms, beginning in English in the King James Version: "The said unto my Lord". In Latin, it is known as Dixit Dominus ("The Lord Said"). It is considered both a royal psalm and a messianic psalm. C. S. Rodd associates it with the king's coronation.Rodd, C. S., ''18. Psalms'', in Barton, J. and Muddiman, J. (2001)The Oxford Bible Commentary p. 396 In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 109. This psalm is a cornerstone in Christian theology, as it is cited as proof of the plurality of the Godhead and Jesus' supremacy as king, priest, and Messiah. For this reason, Psalm 110 is "the most frequently quoted or referenced psalm in the New Testament". (footnote 1) Classical Jewish sources, in contrast, state that the subject of the psalm is either Abraham, David, or the Jewish Messiah. The psalm forms a regular part of Jewish, Catholic, Luthe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 132
Psalm 132 is the 132nd psalm of the biblical Book of Psalms. It is the longest of the 15 psalms which begin with the words "A song of ascents" (Shir Hama'alot). Its author is not known.Barnes, A. (1834)Barnes' Noteson Psalm 132, accessed 16 June 2022 In the slightly different numbering system used in the Greek Septuagint version of the bible and in the Latin Vulgate, this psalm is Psalm 131. Text This psalm has 18 verses. The New Revised Standard Version associates it with "the Eternal Dwelling of God in Zion". The Jerusalem Bible describes it as a " messianic hymn" and an "anniversary hymn" recalling the finding and translation of the Ark of the Covenant, which are recounted in 1 Samuel 6 and 2 Samuel 6 in the Hebrew Bible. The words of verse 6, "we heard of it in Ephrathah", refer to the ark. Verse 1 :''Lord, remember David, :''And all his afflictions''. The New International Version refers to David's self-denial. Albert Barnes suggests that the specific afflictions under c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 16
Psalm 16 is the 16th psalm in the Book of Psalms, beginning in English in the King James Version: "Preserve me, O God: for in thee do I put my trust." In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 15. The Latin version begins "Conserva me Domine". The psalm is attributed to David and described as a ''Michtam of David''. Psalms 56- 60 also share this title. Sarah Hoyt describes this term as "obscure".Hoyt, S. F.The Holy One in Psalm 16, 10 ''Journal of the American Oriental Society'', 1912, Vol. 32, No. 2 (1912), pp. 120-125, accessed 6 October 2021 Semitic scholar Paul Haupt suggests that it may mean "restricted by the meter", or "conformed to poetical measure". The psalm forms a regular part of Jewish, Catholic, Anglican, Eastern Orthodox Church and Protestant liturgies. It has been set to music, including compositions by Marc-Antoine Charpentier and George Frideric Handel. Text Hebr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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