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Acrostics
An acrostic is a poetry, poem or other word composition in which the ''first'' letter (or syllable, or word) of each new line (or paragraph, or other recurring feature in the text) spells out a word, message or the alphabet. The term comes from the French from post-classical Latin , from Koine Greek , from Ancient Greek "highest, topmost" and "verse". As a form of constrained writing, an acrostic can be used as a mnemonic device to aid memory retrieval. When the ''last'' letter of each new line (or other recurring feature) forms a word it is called a telestich; the combination of an acrostic and a telestich in the same composition is called a double acrostic (e.g. the first-century Latin Sator Square). Acrostics are common in medieval literature, where they usually serve to highlight the name of the poet or his patron, or to make a prayer to a saint. They are most frequent in verse works but can also appear in prose. The Middle High German poet Rudolf von Ems for example ope ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Lamentations
The Book of Lamentations ( he, אֵיכָה, , from its incipit meaning "how") is a collection of poetic laments for the destruction of Jerusalem in 586 BCE. In the Hebrew Bible it appears in the Ketuvim ("Writings") as one of the Five Megillot (or "Five Scrolls") alongside the Song of Songs, Book of Ruth, Ecclesiastes and the Book of Esther although there is no set order. In the Christian Old Testament it follows the Book of Jeremiah, as the prophet Jeremiah is its traditional author. However, according to modern scholarship, while the destruction of Jerusalem by Babylon in 586/7 BCE forms the background to the poems, they were probably not written by Jeremiah. Most likely, each of the book's chapters was written by a different anonymous poet, and they were then joined to form the book. Some motifs of a traditional Mesopotamian "city lament" are evident in this book, such as mourning the desertion of the city by God, its destruction, and the ultimate return of the divin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sator Square
The Sator Square (or the Rotas-Sator Square, or the Templar Magic Square) is a two-dimensional acrostic class of word square containing a five-word Latin palindrome. The earliest Sator squares were found at several Roman-era sites, all in ROTAS-form, with the earliest discovery at Pompeii (and also likely pre-A.D. 62). The earliest square that included explicit additional Christian-associated imagery dates from the sixth century, and by medieval times Sator squares had been found across Europe, Asia Minor, and North Africa. ''Encyclopedia Britannica'' called it "the most familiar lettered square in the Western world". A significant volume of academic research has been published on the square, but after more than a century, there is no consensus on its origin and meaning. The discovery of the "Paternoster theory" in 1926 led to a brief consensus amongst academics that the square was created by early Christians, but the subsequent discoveries at Pompeii led many academics to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 145
Psalm 145 is the 145th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "I will extol thee, my God, O king; and I will bless thy name for ever and ever". In Latin, it is known as "Exaltabo te Deus meus rex". It is the last psalm in the final Davidic collection of psalms, comprising Psalms 138 to 145, which are specifically attributed to David in their opening verses. In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 144. The psalm is a hymn psalm. The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has often been set to music, notably by Antonín Dvořák who set several verses in Czech in his ''Biblical Songs''. Background and themes This is the only psalm which identifies itself as a תְּהִלָה (''tehillah'') – as a ''psalm'' (namely, a hymn of praise). The version in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 25
Psalm 25 is the 25th psalm of the Book of Psalms, beginning in English in the King James Version: "Unto thee, O LORD, do I lift up my soul.". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 24. In Latin, it is known as "Ad te Domine levavi animam meam". The psalm, attributed to David, has the form of an acrostic Hebrew poem. The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and Nonconformist Protestant liturgies. Metrical hymns in English and German were derived from the psalm, such as " Zu dir, o Gott, erheben wir". The psalm has often been set to music. Orlando Gibbons composed an anthem in English, ''O Lord, I lift my heart to thee''. Heinrich Schütz composed a setting in German "Nach dir verlangt mich", as part of the ''Becker Psalter''. Johann Sebastian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1850 Acrostic Dearborn
Year 185 ( CLXXXV) was a common year starting on Friday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Lascivius and Atilius (or, less frequently, year 938 ''Ab urbe condita''). The denomination 185 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Events By place Roman Empire * Nobles of Britain demand that Emperor Commodus rescind all power given to Tigidius Perennis, who is eventually executed. * Publius Helvius Pertinax is made governor of Britain and quells a mutiny of the British Roman legions who wanted him to become emperor. The disgruntled usurpers go on to attempt to assassinate the governor. * Tigidius Perennis, his family and many others are executed for conspiring against Commodus. * Commodus drains Rome's treasury to put on gladiatorial spectacles and confiscates property to suppor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 37
Psalm 37 is the 37th psalm of the Book of Psalms, beginning in English in the King James Version: "Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity". The Book of Psalms is part of the Ketuvim, third section of the Tanakh, Hebrew Bible, and a book of the Christianity, Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 36. In Latin, it is known as Noli aemulari in malignantibus. The psalm has the form of an acrostic Hebrew poem,New American Bible, Revised EditionNote on Psalm 37 accessed 21 March 2021 and is thought to have been written by David in his old age.Charles H. SpurgeonTreasury of David (The Sword and the Trowel Magazine, 1885)/ref> The psalm forms a regular part of Jewish history, Jewish, Catholic Church, Catholic, Lutheranism, Lutheran, Anglicanism, Anglican and other Protestant liturgies. It has inspired hymns bas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 111
Psalm 111 is the 111th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the LORD. I will praise the LORD with my whole heart". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 110. In Latin, it is known as Confitebor tibi Domine. It is a psalm "in praise of the divine attributes". This psalm, along with Psalm 112, is acrostic by phrase, that is, each 7-9 syllable phrase begins with a letter of the Hebrew alphabet in order. Psalm 119 is also acrostic, with each eight-verse strophe commencing with a letter of the Hebrew alphabet in order. The Jerusalem Bible describes Psalm 112, "in praise of the virtuous", as "akin to this psalm in doctrine, style and poetic structure. The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. Musical settings include works by Heinrich Schütz in German, and Marc-Antoine Charpen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 112
Psalm 112 is the 112th psalm of the biblical Book of Psalms, a psalm "in praise of the virtuous". This psalm, along with Psalm 111, is acrostic by phrase, that is, each 7-9 syllable phrase begins with a letter of the Hebrew alphabet in order. Psalm 119 is also acrostic, with each eight-verse strophe commencing with a letter of the Hebrew alphabet. In the slightly different numbering system used in the Greek Septuagint version of the bible and in the Latin Vulgate, this psalm is Psalm 111. Text Hebrew Bible version Following is the Hebrew text of Psalm 112: King James Version # Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments. # His seed shall be mighty upon earth: the generation of the upright shall be blessed. # Wealth and riches shall be in his house: and his righteousness endureth for ever. # Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous. # A good man shewe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 119
Psalm 119 is the 119th psalm of the Book of Psalms, beginning in the English of the King James Version: "Blessed are the undefiled in the way, who walk in the law of the Lord". The Book of Psalms is in the third section of the Hebrew Bible, the ''Khetuvim'', and a book of the Christian Old Testament. The psalm, which is anonymous, is referred to in Hebrew by its opening words, "''Ashrei temimei derech''" ("happy are those whose way is perfect"). In Latin, it is known as "Beati inmaculati in via qui ambulant in lege Domini". The psalm is a hymn psalm and an acrostic poem, in which each set of eight verses begins with a letter of the Hebrew alphabet. The theme of the verses is the prayer of one who delights in and lives by the Torah, the sacred law. Psalms 1, 19 and this psalm may be referred to as "the psalms of the Law". Kirkpatrick, A.Cambridge Bible for Schools and Collegeson Psalm 119, accessed 29 May 2022 In the slightly different numbering system used in the Greek Septuag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach" ''Random House Webster's Unabridged Dictionary''. Hebrew: ''Tānāḵh''), also known in Hebrew as Miqra (; Hebrew: ''Mīqrā''), is the Biblical canon, canonical collection of Hebrew language, Hebrew scriptures, including the Torah, the Nevi'im, and the Ketuvim. Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century Septuagint text used by Second-Temple Judaism, the Syriac language Peshitta, the Samaritan Torah, the Dead Sea Scrolls, and most recently the 10th century medieval Masoretic Text, Masoretic text created by the Masoretes currently used in modern Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic text, however, this is a medieval version and one of several ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Alphabet
The Hebrew alphabet ( he, wikt:אלפבית, אָלֶף־בֵּית עִבְרִי, ), known variously by scholars as the Ktav Ashuri, Jewish script, square script and block script, is an abjad script used in the writing of the Hebrew language and other Jewish languages, most notably Yiddish, Judaeo-Spanish, Ladino, Judeo-Arabic languages, Judeo-Arabic, and Judeo-Persian. It is also used informally in Israel to write Levantine Arabic, especially among Druze in Israel, Druze. It is an offshoot of the Aramaic alphabet, Imperial Aramaic alphabet, which flourished during the Achaemenid Empire and which itself derives from the Phoenician alphabet. Historically, two separate abjad scripts have been used to write Hebrew. The original, old Hebrew script, known as the paleo-Hebrew alphabet, has been largely preserved in a variant form as the Samaritan alphabet. The present "Jewish script" or "square script", on the contrary, is a stylized form of the Aramaic alphabet and was technicall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashrei
Ashrei ( he, אַשְׁרֵי) is a prayer that is recited at least three times daily in Jewish prayers, twice during Shacharit (morning service) and once during Mincha (afternoon service). The prayer is composed primarily of Psalm 145 in its entirety, with and added to the beginning, and added to the end. The first two verses that are added both start with the Hebrew word (translating to 'happy', 'praiseworthy' or 'fortunate'), hence the prayer's name. Times of recitation Ashrei is recited three times daily during the full course of Jewish prayers, in accordance with the Talmudic statement that one who recites Ashrei three times daily is guaranteed a place in the World to Come.Talmud Bavli, Tractate Berachot 4b For this reason, not only is Ashrei recited these three times, but many of its verses occur throughout liturgy. Ashrei is recited twice during Shacharit (once during Pesukei D'Zimrah and once between Tachanun/Torah reading and Psalm 20/ Uva Letzion or in this place ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
