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Abyss (religion)
In the Bible, the abyss is an unfathomably deep or boundless place. The term comes from the Greek ἄβυσσος, meaning bottomless, unfathomable, boundless. It is used as both an adjective and a noun. It appears in the Septuagint, the earliest Greek translation of the Hebrew Bible, and in the New Testament. It translates the Hebrew words ''tehom'' (, deep), ''tsulah'' (, sea-deep, deep flood) and ''rachabh'' (, spacious place). In the original sense of the Hebrew ''tehom'', the abyss was the primordial waters or chaos out of which the ordered world was created (). The term could also refer literally to the depths of the sea, the deep source of a spring or the interior of the earth.Robert Stoops"Abyss" in Bruce M. Metzger and Michael D. Coogan, eds., ''The Oxford Companion to the Bible'' (Oxford University Press, 1993 nline 2004. In a later extended sense in intertestamental Jewish literature, the abyss was the underworld, either the abode of the dead (''sheol'') or eventuall ...
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Bible
The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a variety of forms originally written in Hebrew, Aramaic, and Koine Greek. These texts include instructions, stories, poetry, and prophecies, among other genres. The collection of materials that are accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers in the Bible generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text can vary. The religious texts were compiled by different religious communities into various official collections. The earliest contained the first five books of the Bible. It is called the Torah in Hebrew and the Pentateuch (meaning ''five books'') in Greek; the second oldest part was a coll ...
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Revelation 13
Revelation 13 is the thirteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. The author records visions of two beasts or monsters which he saw while "standing on the seashore", the monster from the sea and the monster from the land. Text The original text was written in Koine Greek. This chapter is divided into 18 verses. Textual witnesses Some early manuscripts containing the text of this chapter are, among others: *Papyrus 115 (ca. 275; extant verses 1-3, 6-16, 18) * Papyrus 47 (3rd century) *Codex Sinaiticus (330-360) *Codex Alexandrinus (400-440) * Codex Ephraemi Rescriptus (ca. 450; complete) The monster from the sea (13:1–10) The last verse (verse 18) of the previous chapter connects the appearance of the beast to the dragon who delegates to the beast what power it has. Verse ...
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Willis Barnstone
Willis Barnstone (born November 13, 1927) is an American poet, religious scholar, and translator. He was born in Lewiston, Maine and lives in Oakland, California. He has translated works by Jorge Luis Borges, Antonio Machado, Rainer Maria Rilke, Pedro Salinas, Pablo Neruda, and Wang Wei, as well as the New Testament and fragments by Sappho and pre-Socratic philosopher Heraclitus (Ἡράκλειτος). Education He completed his secondary education at Stuyvesant High School, the George School, and Phillips Exeter Academy before receiving degrees from Bowdoin College (B.A., 1948), Columbia University (M.A., 1956) and Yale University (Ph.D., 1960). He studied at the University of Mexico (1947), the Sorbonne (1948–49) and the School of Oriental and African Studies at the University of London (1952–53). In high school and college he volunteered with the Quaker American Friends Service Committee in Aztec villages south of Mexico City. In 1973 he studied Chinese at Middlebury C ...
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Marvin Meyer
Marvin W. Meyer (April 16, 1948 – August 16, 2012) was a scholar of religion and a tenured professor at Chapman University, in Orange, California. He was the Griset Professor of Bible and Christian Studies at Chapman University and Director of the Albert Schweitzer Institute. He was also Director of the Coptic Magical Texts Project of the Institute for Antiquity and Christianity. Dr. Meyer authored numerous books and articles on Greco-Roman and Christian religions in antiquity and late antiquity, and on Albert Schweitzer's ethic of reverence for life. He had been interviewed on television programs that aired on ABC, BBC, CNN, PBS, A&E, the Discovery Channel, the History Channel, and the National Geographic Channel. Professor Meyer was best known for his translations of the texts of documents associated with the ancient mystery religions, early Christian magic, and Gnostic texts, of which the most notable have been the Gospel of Thomas and the Gospel of Judas, the former of which ...
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Demiurge
In the Platonic, Neopythagorean, Middle Platonic, and Neoplatonic schools of philosophy, the demiurge () is an artisan-like figure responsible for fashioning and maintaining the physical universe. The Gnostics adopted the term ''demiurge''. Although a fashioner, the demiurge is not necessarily the same as the Creator figure in the monotheistic sense, because the demiurge itself and the material from which the demiurge fashions the universe are both considered consequences of something else. Depending on the system, they may be considered either uncreated and eternal or the product of some other entity. The word ''demiurge'' is an English word derived from ''demiurgus'', a Latinised form of the Greek or . It was originally a common noun meaning "craftsman" or "artisan", but gradually came to mean "producer", and eventually "creator". The philosophical usage and the proper noun derive from Plato's ''Timaeus'', written  360 BC, where the demiurge is presented as the crea ...
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Sophia (Gnosticism)
Sophia ( grc-koi, Σοφíα "Wisdom", cop, ⲧⲥⲟⲫⲓⲁ "the Sophia") is a major theme, along with Knowledge ( ''gnosis'', Coptic ), among many of the early Christian knowledge-theologies grouped by the heresiologist Irenaeus as (), ‘knowing’ or ‘men that claimed to have deeper wisdom’. Gnosticism is a 17th-century term expanding the definition of Irenaeus' groups to include other syncretic and mystery religions. In Gnosticism, Sophia is a feminine figure, analogous to the human soul but also simultaneously one of the feminine aspects of God. Gnostics held that she was the ''syzygy'' (female twin Aeon (Gnosticism), divine Aeon) of Jesus (i.e. the Bride of Christ), and Holy Spirit of the Trinity. She is occasionally referred to by the Hebrew language, Hebrew equivalent of (, he, חכמה ) and as (). In the Nag Hammadi library, Nag Hammadi texts, Sophia is the lowest Aeon, or anthropic expression of the emanation of the light of God. She is considered to have ...
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Archon (Gnosticism)
Archons are, in Gnosticism and religions closely related to it, the builders of the physical universe. Among the Archontics, Ophites, Sethians and in the writings of Nag Hammadi library, the archons are rulers, each related to one of seven planets; they prevent souls from leaving the material realm. The political connotation of their name reflects rejection of the governmental system, as flawed without chance of true salvation. In Manichaeism, the archons are the rulers of a realm within the "Kingdom of Darkness", who together make up the Prince of Darkness. In ''The Reality of the Rulers'', the physical appearance of Archons is described as hermaphroditic, with their faces being those of beasts. Hebdomad A characteristic feature of the Gnostic concept of the universe is the role played in almost all Gnostic systems by the seven world-creating archons, known as the (ἑβδομάς). These Seven are in most systems semi-hostile powers, and are reckoned as the last and lowest eman ...
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Eschatology
Eschatology (; ) concerns expectations of the end of the present age, human history, or of the world itself. The end of the world or end times is predicted by several world religions (both Abrahamic and non-Abrahamic), which teach that negative world events will reach a climax. Belief that the end of the world is imminent is known as apocalypticism, and over time has been held both by members of mainstream religions and by doomsday cults. In the context of mysticism, the term refers metaphorically to the end of ordinary reality and to reunion with the divine. Various religions treat eschatology as a future event prophesied in sacred texts or in folklore. The Abrahamic religions maintain a linear cosmology, with end-time scenarios containing themes of transformation and redemption. In later Judaism, the term "end of days" makes reference to the Messianic Age and includes an in-gathering of the exiled Jewish diaspora, the coming of the Messiah, the resurrection of the righte ...
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Gnosticism
Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ... and early Christian sects. These various groups emphasized personal spiritual knowledge (''gnosis'') above the orthodox teachings, traditions, and authority of religious institutions. Gnostic cosmogony generally presents a distinction between a supreme, hidden God and a malevolent demiurge, lesser divinity (sometimes associated with the Yahweh of the Old Testament) who is responsible for creating the nature, material universe. Consequently, Gnostics considered material existence flawed or evil, and held the principal element of salvation to be direct ...
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On The Origin Of The World
''On the Origin of the World'' is a Gnostic work dealing with creation and the end time. It was found among the texts in what is known as the Nag Hammadi library, in Codex II and Codex XIII, immediately following the '' Reality of the Rulers''. There are many parallels between the two texts.''The Gnostic Bible'', ch 27, p431, New Seeds, 2003, The manuscript does not have a title, but scholars have dubbed it “On the Origin of the World,” because of what it describes. It is estimated to have been written sometime near the end of the third century. While the author is not mentioned, they seem to have been interested in expressing a Gnostic understanding of the world's conception. In particular, it rethinks the entire story of Genesis, and positions Yaldabaoth (the Demiurge) as the creator of the world, fulfilling the role of God in Genesis. Furthermore, the Serpent in the Garden of Eden In Abrahamic religions, the Garden of Eden ( he, גַּן־עֵדֶן, ) or Garden of G ...
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Abaddon
The Hebrew term Abaddon ( he, אֲבַדּוֹן ''’Ăḇaddōn'', meaning "destruction", "doom"), and its Greek equivalent Apollyon ( grc-koi, Ἀπολλύων, ''Apollúōn'' meaning "Destroyer") appear in the Bible as both a place of destruction and an angel of the abyss. In the Hebrew Bible, ''abaddon'' is used with reference to a bottomless pit, often appearing alongside the place Sheol ( ''Šəʾōl''), meaning the resting place of dead peoples. In the Book of Revelation of the New Testament, an angel called Abaddon is described as the king of an army of locusts; his name is first transcribed in Koine Greek (Revelation 9:11—"whose name in Hebrew is Abaddon,") as , and then translated , ''Apollyon''. The Vulgate and the Douay–Rheims Bible have additional notes not present in the Greek text, "in Latin ''Exterminans''", ''exterminans'' being the Latin word for "destroyer". Etymology According to the Brown–Driver–Briggs lexicon, the he, אבדון ''’ăḇad ...
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Cassiodorus
Magnus Aurelius Cassiodorus Senator (c. 485 – c. 585), commonly known as Cassiodorus (), was a Roman statesman, renowned scholar of antiquity, and writer serving in the administration of Theodoric the Great, king of the Ostrogoths. ''Senator'' was part of his surname; not his rank. He also founded a monastery, Vivarium, where he spent the last years of his life. Life Cassiodorus was born at Scylletium, near Catanzaro in Calabria, Italy. Some modern historians speculate that his family was of Syrian origin based on his Greek name. His ancestry included some of the most prominent ministers of the state extending back several generations. His great-grandfather held a command in the defense of the coasts of southern Italy from Vandal sea-raiders in the middle of the fifth century; his grandfather appears in a Roman embassy to Attila the Hun, and his father (who bore the same name) served as ''comes sacrarum largitionum'' and ''comes rerum privatarum'' to Odovacer and as Praetorian ...
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