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Abu ʾl-Ḥasan ʿAlī Ibn Khalaf Al-Ḳābiṣī
Abu ʾl-Ḥasan ʿAlī ibn Muḥammad ibn Khalaf al-Maʿāfirī al-Qābiṣī. His ''nisba'', al-Qābiṣī (also romanized al-Ḳābisī), means "one from Qabis". Sometimes it is given as a patronymic (''nasab''), Ibn al-Qābiṣī, i.e., "son of the one from Qabis". (935–1012) was a leading Ifrīqiyan scholar ('' uṣūlī'') of the Mālikī school of Islamic jurisprudence (''fiḳh''). In 996, he succeeded his first cousin Ibn Abī Zayd as leader ('' shaykh'') of the school in al-Qayrawān (Kairouan). Al-Qābiṣī's father was born in the village of al-Maʿāfiriyyīn near Qabis (Gabès) and his mother was from al-Qayrawān. According to oral tradition, he was the first cousin of Ibn Abī Zayd and Muḥriz ibn Khalaf, the sons of his mother's sisters. He was blind. In Africa al-Qābiṣī was taught by Abu ʾl-ʿAbbās al-Ibyānī, a Shāfiʿī scholar from Tunis; Darrās al-Fāsī, an Ashʿarī; and Ibn Masrūr al-Dabbāgh. Accompanied by Darrās al-Fāsī and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nisba (onomastics)
In Arabic names, a ' ( ar, نسبة ', "attribution"), also rendered as ' or ', is an adjective indicating the person's place of origin, tribal affiliation, or ancestry, used at the end of the name and occasionally ending in the suffix ''-iyy(ah)''. , originally an Arabic word, has been passed to many other languages such as Turkish, Persian, Bengali and Urdu. In Persian, Turkish, and Urdu usage, it is always pronounced and written as '. In Arabic usage, that pronunciation occurs when the word is uttered in its construct state only. The practice has been adopted in Iranian names and South Asian Muslim names. The can at times become a surname. Original use A "relation" is a grammatical term referring to the suffixation of masculine -''iyy'', feminine ''-iyyah'' to a word to make it an adjective. As an example, the word ''‘Arabiyy'' () means "Arab, related to Arabic, Arabian". forms are very common in Arabic names. Use in onomastics Traditional Arabic names do not incl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Andalus
Al-Andalus translit. ; an, al-Andalus; ast, al-Ándalus; eu, al-Andalus; ber, ⴰⵏⴷⴰⵍⵓⵙ, label= Berber, translit=Andalus; ca, al-Àndalus; gl, al-Andalus; oc, Al Andalús; pt, al-Ândalus; es, al-Ándalus () was the Muslim-ruled area of the Iberian Peninsula. The term is used by modern historians for the former Islamic states in modern Spain and Portugal. At its greatest geographical extent, it occupied most of the peninsula and a part of present-day southern France, Septimania (8th century). For nearly a hundred years, from the 9th century to the 10th, al-Andalus extended its presence from Fraxinetum into the Alps with a series of organized raids and chronic banditry. The name describes the different Arab and Muslim states that controlled these territories at various times between 711 and 1492. These boundaries changed constantly as the Christian Reconquista progressed,"Para los autores árabes medievales, el término Al-Andalus designa la totalida ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Ashʿarī
Abū al-Ḥasan al-Ashʿarī (; full name: ''Abū al-Ḥasan ʿAlī ibn Ismāʿīl ibn Isḥāq al-Ashʿarī''; c. 874–936 CE/260–324 AH), often reverently referred to as Imām al-Ashʿarī by Sunnī Muslims, was an Arab Muslim scholar of Maliki jurisprudence, scriptural exegete, reformer (''mujaddid''), and scholastic theologian (''mutakallim''), renowned for being the eponymous founder of the Ashʿarite school of Islamic theology. Al-Ashʿarī was notable for taking an intermediary position between the two diametrically opposed schools of Islamic theology prevalent at the time: Aṯharī and Muʿtazila. He primarily opposed the Muʿtazilite theologians, who advocated the use of rationalism in theological debate and believed that the Quran was created (''makhlūq''), as opposed to it being uncreated. On the other hand, the Ḥanbalites and '' Muḥaddithīn'' exclusively relied upon the strict adherence to literalism and the outward ('' ẓāhir'') meaning of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
ḥajj
The Hajj (; ar, حَجّ '; sometimes also spelled Hadj, Hadji or Haj in English) is an annual Islamic pilgrimage to Mecca, Saudi Arabia, the holiest city for Muslims. Hajj is a mandatory religious duty for Muslims that must be carried out at least once in their lifetime by all adult Muslims who are physically and financially capable of undertaking the journey, and of supporting their family during their absence from home. In Islamic terminology, Hajj is a pilgrimage made to the Kaaba, the "House of God", in the sacred city of Mecca in Saudi Arabia. It is one of the Five Pillars of Islam, alongside Shahadah (oath to God), Salat (prayer), Zakat (almsgiving) and Sawm (fasting of Ramadan). The Hajj is a demonstration of the solidarity of the Muslim people, and their submission to God ( Allah). The word Hajj means "to attend a journey", which connotes both the outward act of a journey and the inward act of intentions. The rites of pilgrimage are performed over five to six ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ribāṭ
A ribāṭ ( ar, رِبَـاط; hospice, hostel, base or retreat) is an Arabic term for a small fortification built along a frontier during the first years of the Muslim conquest of the Maghreb to house military volunteers, called ''murabitun'', and shortly after they also appeared along the Byzantine frontier, where they attracted converts from Greater Khorasan, an area that would become known as al-ʻAwāṣim in the ninth century CE. These fortifications later served to protect commercial routes, as caravanserais, and as centers for isolated Muslim communities as well as serving as places of piety. The word ''ribat'' in its abstract refers to voluntary defense of Islam, which is why ribats were originally used to house those who fought to defend Islam in jihad. They can also be referred to by other names such as ''khanqah'', most commonly used in Iran, and ''tekke'', most commonly used in Turkey. Classically, ribat referred to the guard duty at a frontier outpost in ord ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir
Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sahnun
Sahnun ibn Sa'id ibn Habib at-Tanukhi () (c. 776/77 – 854/55) (160 AH – 240 AH ) was a jurist in the Maliki school from Qayrawan in modern-day Tunisia. Biography His original name was Abdu Salaam Ibn Said Ibn Habib () He gained the nickname 'Sahnun' (a type of sharp bird) because of his quickness of mind. His father was a soldier from Homs in Syria. He was from the Arab tribe of Tanukh. Life In his youth Sahnun studied under the scholars of Qayrawan and Tunis. In particular, he learned from the Tripolitanian scholar `Ali bin Ziyad, who had learned from Imam Malik. In 178 AH he traveled to Egypt to study under other pupils of Malik, who died before Sahnun had the financial means to reach them. Later on he continued to Medina and studied under other prominent scholars, returning to North Africa in 191 AH. Upon accepting the appointment, he was said to have told his daughter Khadija, "Today your father has been slain without a knife." He was known to be scrupulous in his ju ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muwatta Imam Malik
The ''Muwaṭṭaʾ'' ( ar, الموطأ, "well-trodden path") or ''Muwatta Imam Malik'' ( ar, موطأ الإمام مالك) of Imam Malik (711–795) written in the 8th-century, is one of the earliest collections of hadith texts comprising the subjects of Islamic law, compiled by the Imam, Malik ibn Anas. Malik's best-known work, ''Al-Muwatta'' was the first legal work to incorporate and combine hadith and fiqh (except possibly for Zayd ibn Ali's Musnad). Description It is considered to be from the earliest extant collections of hadith that form the basis of Islamic jurisprudence alongside the Qur'an."The Hadith for Beginners", Dr. Muhammad Zubayr Siddiqi, 1961 (2006 reprint), Goodword Books It includes reliable hadith from the people of the Hijaz, as well as sayings of the companions, the followers and also those who came after them. The book covers rituals, rites, customs, traditions, norms and laws of the time of the Islamic prophet Muhammad. It is reported that Imam Mal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sahih Al-Bukhari
Sahih al-Bukhari ( ar, صحيح البخاري, translit=Ṣaḥīḥ al-Bukhārī), group=note is a ''hadith'' collection and a book of '' sunnah'' compiled by the Persian scholar Muḥammad ibn Ismā‘īl al-Bukhārī (810–870) around 846. Alongside ''Sahih Muslim'', it is one of the most valued books in Sunni Islam after the Quran. Both books are part of the Kutub al-Sittah, the six major Sunni collections of ''hadith'' of the Islamic prophet Muhammad. The book is also revered by Zaydi Shias. It consists of an estimated 7,563 ''hadith'' narrations across its 97 chapters. Content Sources differ on the exact number of hadiths in Sahih al-Bukhari, with definitions of ''hadith'' varying from a prophetic tradition or '' sunnah'', or a narration of that tradition. Experts have estimated the number of full-'' isnad'' narrations in the Sahih at 7,563, with the number reducing to around 2,600 without considerations to repetitions or different versions of the same ''hadith.'' Bukh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
ḥadīth
Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did. Hadith have been called by some as "the backbone" of Islamic civilization, J.A.C. Brown, ''Misquoting Muhammad'', 2014: p.6 and for many the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran (which Muslims hold to be the word of God revealed to Muhammad). Most Muslims believe that scriptural authority for hadith comes from the Quran, which enjoins Muslims to emulate Muhammad and obey his judgements (in verses such as , ). While the number of verses pertaining to law in the Quran is relatively few, hadith are c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhaddith
Hadith studies ( ar, علم الحديث ''ʻilm al-ḥadīth'' "science of hadith", also science of hadith, or science of hadith criticism or hadith criticism) consists of several religious scholarly disciplines used by Muslim scholars in the study and evaluation of the Islamic hadith—i.e. the record of the words, actions, and the silent approval of the Islamic prophet, Muhammad. Determining authenticity of hadith is enormously important in Islam because along with the Quran, the ''Sunnah'' of the Islamic prophet—his words, actions, and the silent approval—are considered the explanation of the divine revelation ('' wahy''), and the record of them (i.e. hadith) provides the basis of Islamic law (Sharia). In addition, while the number of verses pertaining to law in the Quran is relatively few, hadith give direction on everything from details of religious obligations (such as ''Ghusl'' or ''Wudu'', ablutions An-Nawawi, ''Riyadh As-Salihin'', 1975: p.203 for ''salat'' pray ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
