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Abu Al-Barakat Al-Nasafi
Abu al-Barakat al-Nasafi ( ar, أبو البركات النسفي), was an eminent Hanafi scholar, Qur'an exegete (mufassir), and a Maturidi theologian. He is perhaps best known for his Tafsir ''Madarik al-Tanzil wa Haqa'iq al-Ta'wil'' ( ar, مدارك التنزيل وحقائق التأويل, lit=The Perceptions of Revelation and the Truths of Interpretation). He was one of the foremost figures of the classical period of Hanafi jurisprudence and one of the major scholars of the Maturidi school in the Sunni tradition, which developed in parallel with Hanafiyya, who made a tremendous contribution in the field of Islamic sciences in Central Asia, especially to the dissemination of the Hanafian order and teachings of the Maturidi school in the Islamic world and left a great amount of scientific heritage. He successfully worked in different branches of Islamic studies such as tafsir, fiqh and kalam. For his contribution to Islamic sciences he was given an honorable title of "Hafiz a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transoxiana
Transoxiana or Transoxania (Land beyond the Oxus) is the Latin name for a region and civilization located in lower Central Asia roughly corresponding to modern-day eastern Uzbekistan, western Tajikistan, parts of southern Kazakhstan, parts of Turkmenistan and southern Kyrgyzstan. Geographically, it is the region between the rivers Amu Darya to its south and the Syr Darya to its north. Historically known in Persian as ( fa, فرارود, – 'beyond the muriver'), ( tg, Фарорӯд) and ( tg, Варазрӯд), the area had been known to the ancient Iranians as Turan, a term used in the Persian national epic ''Shahnameh''. The corresponding Chinese term for the region is ''Hezhong'' (). The Arabic term ( ar, ما وراء النهر, – 'what is beyond the ayhūnriver') passed into Persian literary usage and stayed on until post-Mongol times. The region was one of the satrapies (provinces) of the Achaemenid Empire of Persia under the name Sogdia. It was defined wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tawhid
Tawhid ( ar, , ', meaning "unification of God in Islam ( Allāh)"; also romanized as ''Tawheed'', ''Tawhid'', ''Tauheed'' or ''Tevhid'') is the indivisible oneness concept of monotheism in Islam. Tawhid is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. It unequivocally holds that God in Islam (Arabic: الله Allāh) is One (') and Single ('). Tawhid constitutes the foremost article of the Muslim profession of submission.D. Gimaret, ''Tawhid'', Encyclopedia of Islam The first part of the shahada (the Islamic declaration of faith) is the declaration of belief in the oneness of God. To attribute divinity to anything or anyone else, is '' shirk'' – an unpardonable sin according to the Qur'an, unless repented afterwards. Muslims believe that the entirety of the Islamic teaching rests on the principle of Tawhid.Tariq Ramadan (2005), p. 203 From an Islamic standpoint, there is an uncompromising nondualism at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mufassir
Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and Suf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qarshi
Qarshi ( uz, Qarshi/Қарши, ; fa, نخشب ''Nakhshab'') is a city in southern Uzbekistan. It is the capital of Qashqadaryo Region. Administratively, Qarshi is a district-level city, that includes the urban-type settlement Qashqadaryo (town), Qashqadaryo. It has a population of 278,300 (2021 estimate). It is about 520 km south-southwest of Tashkent, and about 335 km north of Uzbekistan's border with Afghanistan. It is located at latitude 38° 51' 48N; longitude 65° 47' 52E at an altitude of 374 meters. The city is important in natural gas production, but Qarshi is also famous for its production of woven flat carpets. History Originally the Sogdiana, Sogdian city of Nakhshab (which could be possibly named Eucratideia during the rule of Greco-Bactrian Kingdom), and the Islamic Uzbek (Turkic) city of Nasaf, and the Mongol Empire, Mongol city of Qarshi (pronounced ''Kharsh''), Qarshi was the second city of the Emirate of Bukhara. It is in the center of a fertile oasi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Badr Al-Din Al-'Ayni
Abū Muḥammad Maḥmūd ibn Aḥmad ibn Mūsā Badr al-Dīn al-ʿAynī, often quoted simply as al-'Ayni ( ar, بدر الدين العيني, Badr al-ʿAynī; born 762 AH/1360 CE, died 855 AH/1453 CE) was a Sunni Islamic scholar of the Hanafi madh'hab and the Shadhili tariqa. ''Al-'Ayni'' is an abbreviation for ''al-'Ayntābi'', referring to his native city. Biography He was born into a scholarly family in 762 AH (1360 CE) in the city of 'Ayntāb (now Gaziantep in modern Turkey). He studied history, '' adab'', and Islamic religious sciences, and was fluent in Turkish. There is some evidence that he also knew at least some Persian. In 788 AH (1386 CE) he travelled to Jerusalem, where he met the Hanafi shaykh al-Sayrāmī, who was the head of the newly established Zāhiriyah ''madrasah'' (school) and '' khānqah'' (Sufi retreat) in Cairo. Al-Sayrami invited al-'Ayni to accompany him home to Cairo, where he became one of the Sufis of the Zāhiriyah. This was a step upward ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn 'Abidin
Ibn 'Abidin ( ar, ابن عابدين, Ibn ʿᾹbidīn; full name: ''Muḥammad Amīn ibn ʿUmar ibn ʿAbd al-ʿAzīz ibn Aḥmad in ʿAbd ar-Raḥīm ibn Najmuddīn ibn Muḥammad Ṣalāḥuddīn al-Shāmī'', died 1836 CE / AH 1252), known in the Indian subcontinent as al-Shami, was an Islamic scholar and Jurist who lived in the city of Damascus in Syria during the Ottoman era. He was the authority of the fiqh (Islamic jurisprudence) of the Hanafi madhhab (school of law). He was a state employee with the title of Amin al-fatwa. This meant that he was the mufti that people would go to when they had legal questions in Damascus. He composed over 50 works consisting of a major fatwa (legal statement) collection, many treatises, poems, and several commentaries on the works of others.an-Nubala (2011) His most famous work was the ''Radd al-Muhtar 'ala al-Durr al-Mukhtar''. This is still considered the authoritative text of Hanafi fiqh today. Childhood Ibn Abidin was born in Damas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fakhr Al-Din Al-Zayla'i
Uthman bin Ali Zayla'i ( ar, عثمان بن علي الزيلعي) (d. 1342) was a 14th-century Somali theologian and jurist from Zeila.Mukhtar, p.149. Biography Zayla'i traveled extensively throughout the Muslim world during his lifetime. He eventually settled in Cairo, Egypt, where he joined other Somali students at the Riwaq al Zayla'i of the Al-Azhar University. Uthman wrote several books on Islamic jurisprudence, one of which is considered to be the single most authoritative text on the Hanafi school of Islam. Consisting of four volumes, it is known as the ''Tabayin al-Haqa’iq li Sharh Kanz al-Daqa’iq''. In it he narrated the saying of Abu Hanifah that the Qiblah The qibla ( ar, قِبْلَة, links=no, lit=direction, translit=qiblah) is the direction towards the Kaaba in the Sacred Mosque in Mecca, which is used by Muslims in various religious contexts, particularly the direction of prayer for the s ... of the people of the East is West and the Qiblah of the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akmal Al-Din Al-Babarti
Akmal al-Din al-Babarti ( ar, أكمل الدين البابرتي), was a Hanafi scholar, jurist, scholastic Maturidi theologian, mufassir (Quranic exegete), muhaddis (Hadith scholar), grammarian (nahawi), an eloquent orator, and prolific author with more than 40 works to his name. He was praised by several famous scholars, including Ibn Hajar al-'Asqalani, Al-Suyuti, Al-Maqrizi, Ibn Qutlubugha, Ibn Taghribirdi, Ibn al-Hinna'i, Muhammad ibn Iyas, Ibn al-'Imad al-Hanbali, and Abd al-Hayy al-Lucknawi, and the Sultan Barquq was honoring him. Teachers After studying in Aleppo, he moved to Cairo in 740 A.H. (1340 A.D.) where he studied with Shams al-Din al-Isfahani (d. 749/1348), Qawam al-Din al-Kaki (d. 749/1348), Abu Hayyan al-Andalusi (d. 745/1344), Ibn 'Abd al-Hadi (d. 744/1343) and other renowned scholars. He was appointed as professor in Cairo in the khanqah of the Amir Sayf al-Din Shaykhu/Shaykhun al-Nasiri (also al-'Umari), who was originally a member of the househol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Baydawi
Qadi Baydawi (also known as Naṣir ad-Din al-Bayḍawi, also spelled Baidawi, Bayzawi and Beyzavi; d. June 1319, Tabriz) was a Persian jurist, theologian, and Quran commentator. He lived during the post-Seljuk and early Mongol era. Many commentaries have been written on his work. He was also the author of several theological treatises. He lived in the period of the Salghurids. Iranian region was a sheltered place because the Salgurs got along with the Mongols in this period. For this reason, this region became a safe region preferred by scholars. He also benefited from the scholars who came here. Details about his life are available in his book titled al-Gayah al-Kusvâ. Aykaç, Mustafa, Nâsıruddin el-Beyzâvî ve Osmanlı Kelâm Geleneğindeki Yeri = Naser Addin al-Baidawi and His Place on Ottoman Theology Tradition, İslami Araştırmalar, 2016/27, vol. 3, p. 389 Baydawi's only Persian work, the ''Kitab Nizam al-Tawarikh'', is the first historical book to showcase the ethn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Sarakhsi
Muhammad b. Ahmad b. Abi Sahl Abu Bakr al-Sarakhsi ( fa, محمد بن احمد بن ابي سهل ابو بكر السرخسي), was a Persian jurist and also an Islamic scholar of the Hanafi school of thought. He was traditionally known as Shams al-A'imma (; ).Norman Calder, Jawid Ahmad Mojaddedi, Andrew Rippin, ed. and tr., ''Classical Islam: A Sourcebook of Religious Literature'' (Routledge, 2003), p. 210. He is an influential jurist in the Hanafi school where the tradition is reported to have been that: "when in doubt, follow Sarakhsi".Al-Sarakhsi, ''Money Exchange, Loans, and Riba: A translation of Kitab al-Sarf from Kitab al-Mabsut'', translated by Imran Ahsan Khan Nyazee, Advanced Legal Studies Institute, Islamabad, 2018. Both Al-Kasani and Burhan al-Din al-Marghinani, in their flagship fiqh books of '' Bada'i' al-Sana'i''' and '' Al-Hidaya'', have extensively drawn upon the discussions and legal reasonings presented in al-Sarakhsi's ''Al-Mabsut'' and ''Usul al-Sarakhsi'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Najm Al-Din 'Umar Al-Nasafi
Najm ad-Dīn Abū Ḥafṣ 'Umar ibn Muḥammad an-Nasafī ( ar, نجم الدين أبو حفص عمر بن محمد النسفي; 1067–1142) was a Muslim jurist, theologian, mufassir, muhaddith and historian. A Persian scholar born in present-day Uzbekistan, he wrote mostly in Arabic. Works He authored around 100 books in Hanafi jurisprudence, theology, Quran exegesis, Hadith and history. Theology * ''Al-'Aqa'id al-Nasafiyya'' ( ar, العقائد النسفية) or Aqa'id al-Nasafi'' ( ar, عقائد النسفي) is his most celebrated work in Kalam, which alongside ''Al-Fiqh Al-Akbar'' ( ar, الفقه الأکبر) of Abu Hanifa and ''Al-'Aqeedah al-Tahawiyya'' ( ar, العقيدة الطحاوية) of Abu Ja'far al-Tahawi is one of the three seminal works in Sunni Islamic creed. By 17th century, more than fifty commentaries were written on this work, of which the most famous is al-Taftazani's commentary named ''Sharh 'Aqaid al-Nasafi'' ( ar, شرح عقائد ا ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
