Abu Sulaym Faraj Al-Khadim Al-Turki
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Abu Sulaym Faraj Al-Khadim Al-Turki
Abu Sulaym Faraj al-Khadim al-Turki, sometimes erroneously called Faraj ibn Sulaym, was an Abbasid court eunuch and official. In 787, Caliph Harun al-Rashid () established a new province encompassing the borderlands () with the Byzantine Empire in Cilicia and Upper Mesopotamia. As part of this, he sent Faraj to rebuild and repopulate the city of Tarsus. Faraj first sent 3,000 Khurasanis to the city, followed by a thousand each from the Syrian districts of al-Massisa and Antioch. The troops arrived in June 788 and encamped outside the city until the reconstruction of its walls, and the erection of a mosque, were completed. Furthermore, he supervised the very first prisoner exchange with the Byzantines recorded by al-Mas'udi for Harun's reign, in 805, on the Lamos River. Faraj evidently played an important role in the Byzantine frontier, as he is attested as the collector of the tithe in the area during the last years of Harun al-Rashid, and is recorded as having restored the "palac ...
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Abbasid
The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib (566–653 CE), from whom the dynasty takes its name. They ruled as caliphs for most of the caliphate from their capital in Baghdad in modern-day Iraq, after having overthrown the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 anno Hegirae, AH). The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph Al-Mansur founded the city of Baghdad, near the ancient Babylonian Empire, Babylonian capital city of Babylon. Baghdad became the center of Science in the medieval Islamic world, science, Islamic culture, culture and List of inventions in the medieval Islamic world, invention in what became known as the Islamic Golden Age, Golden Age of Islam. This, in addition to housing several ke ...
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Al-Mas'udi
Al-Mas'udi ( ar, أَبُو ٱلْحَسَن عَلِيّ ٱبْن ٱلْحُسَيْن ٱبْن عَلِيّ ٱلْمَسْعُودِيّ, '; –956) was an Arab historian, geographer and traveler. He is sometimes referred to as the "Herodotus of the Arabs". A polymath and prolific author of over twenty works on theology, history (Islamic and universal), geography, natural science and philosophy, his celebrated magnum opus '' Murūj al-Dhahab wa-Ma'ādin al-Jawhar'' ( ar, مُرُوج ٱلذَّهَب وَمَعَادِن ٱلْجَوْهَر, link=no), combines universal history with scientific geography, social commentary and biography, and is published in English in a multi-volume series as '' The Meadows of Gold and Mines of Gems''. Birth, travels and literary output Apart from what Al-Mas'udi writes of himself little is known. Born in Baghdad, he was descended from Abdullah Ibn Mas'ud, a companion of Muhammad. He mentions many scholar associates met on his travels thr ...
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Courtiers Of The Abbasid Caliphate
A courtier () is a person who attends the royal court of a monarch or other royalty. The earliest historical examples of courtiers were part of the retinues of rulers. Historically the court was the centre of government as well as the official residence of the monarch, and the social and political life were often completely mixed together. Background Monarchs very often expected the more important nobles to spend much of the year in attendance on them at court. Not all courtiers were noble, as they included clergy, soldiers, clerks, secretaries, agents and middlemen with business at court. All those who held a court appointment could be called courtiers but not all courtiers held positions at court. Those personal favourites without business around the monarch, sometimes called the camarilla, were also considered courtiers. As social divisions became more rigid, a divide, barely present in Antiquity or the Middle Ages, opened between menial servants and other classes at court, ...
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Eunuchs Of The Abbasid Caliphate
A eunuch ( ) is a male who has been castrated. Throughout history, castration often served a specific social function. The earliest records for intentional castration to produce eunuchs are from the Sumerian city of Lagash in the 2nd millennium BCE. Over the millennia since, they have performed a wide variety of functions in many different cultures: courtiers or equivalent domestics, for espionage or clandestine operations, castrato singers, concubines, or sexual partners, religious specialists, soldiers, royal guards, government officials, and guardians of women or harem servants. Eunuchs would usually be servants or slaves who had been castrated to make them less threatening servants of a royal court where physical access to the ruler could wield great influence. Seemingly lowly domestic functions—such as making the ruler's bed, bathing him, cutting his hair, carrying him in his litter, or even relaying messages—could, in theory, give a eunuch "the ruler's ear" and impar ...
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