|
Abu Mansur Ibn Yusuf
Abu Mansur ibn Yusuf, full name Abū Manṣūr 'Abd al-Malik ibn Muḥammad ibn Yūsuf (1004/5-late 1067), was a wealthy Hanbali merchant in 11th-century Baghdad who was a benefactor and confidant to the Abbasid caliph al-Qa'im. He was also known by the honorific al-Shaykh al-Ajall, or "the most eminent shaykh"; according to Ibn al-Jawzi, he was the only person during his lifetime to have this title. He was a major proponent of traditionalist/Ash'ari Islam against Mu'tazilis and other "innovative" movements. Abu Mansur took Ibn Aqil in as his ward after the Seljuk sack of Baghdad in 1055, during which Ibn Aqil's parents were likely killed and their home destroyed. This decision may have been recommended by Qadi Abu Ya'la, the head of the Hanbali community in Baghdad. After Abu Ya'la died in August 1066, Abu Mansur secured Ibn Aqil to succeed him the professorial chair at the mosque of al-Mansur. This was a controversial choice because of his youth and suspected rationalist sympath ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanbali
The Hanbali school ( ar, ٱلْمَذْهَب ٱلْحَنۢبَلِي, al-maḏhab al-ḥanbalī) is one of the four major traditional Sunni schools (''madhahib'') of Islamic jurisprudence. It is named after the Arab scholar Ahmad ibn Hanbal (d. 855), and was institutionalized by his students. The Hanbali madhhab is the smallest of four major Sunni schools, the others being the Hanafi, Maliki and Shafi`i. The Hanbali school derives ''sharia'' primarily from the ''Qur'an'', the ''Hadiths'' (sayings and customs of Muhammad), and the views of Sahabah (Muhammad's companions). In cases where there is no clear answer in sacred texts of Islam, the Hanbali school does not accept ''istihsan'' (jurist discretion) or '''urf'' (customs of a community) as a sound basis to derive Islamic law, a method that Hanafi and Maliki Sunni '' madh'habs'' accept. Hanbali school is the strict traditionalist school of jurisprudence in Sunni Islam. It is found primarily in the countries of Saudi Arabia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Ishaq Al-Shirazi
Abū Isḥāq Ibrāhīm ibn ʿAlī al-Shīrāzī ( ar, أبو إسحاق الشيرازي) was a prominent Persian Shafi'i-Ash'ari scholar, debater and the second teacher،after Ibn Sabbagh al-Shafei (ابن الصباغ), at the Nizamiyya school in Baghdad, which was built in his honour by the vizier (minister) of the Seljuk Empire Nizam al-Mulk. He acquired the status of a mujtahid in the field of fiqh and usul al-fiqh. The contemporary muhaddithun (hadith specialists) also considered him as their Imam. Likewise, he was respected and enjoyed a high status among the mutakallimun (practitioners of kalam) and Sufis. He was closely associated with the eminent Sufis of his time like Abu Nasr ibn al-Qushayri (d. 514/1120), the son of al-Qushayri (d. 465/1072). Abu Bakr al-Shashi said: "Abu Ishaq is Allah's proof on the leading scholars of the time." Al-Muwaffaq al-Hanafi said: "Abu Ishaq is the Amir al-Mu'minin (Prince of the Believers) from among the fuqaha' (jurists)." The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th Century In Iraq
11 (eleven) is the natural number following 10 (number), 10 and preceding 12 (number), 12. It is the first repdigit. In English, it is the smallest positive integer whose name has three syllables. Name "Eleven" derives from the Old English ', which is first attested in Bede's late 9th-century ''Ecclesiastical History of the English People''. It has cognates in every Germanic language (for example, German ), whose Proto-Germanic language, Proto-Germanic ancestor has been linguistic reconstruction, reconstructed as , from the prefix (adjectival "1 (number), one") and suffix , of uncertain meaning. It is sometimes compared with the Lithuanian language, Lithuanian ', though ' is used as the suffix for all numbers from 11 to 19 (analogously to "-teen"). The Old English form has closer cognates in Old Frisian, Old Saxon, Saxon, and Old Norse, Norse, whose ancestor has been reconstructed as . This was formerly thought to be derived from Proto-Germanic ("10 (number), ten"); it is now ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th-century People From The Abbasid Caliphate
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongst th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th-century Merchants
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongst th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
