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Abu'l-Qasim Al-Tayyib
Abūʾl-Qāsim al-Ṭayyib ibn al-Manṣūr () was, according to the Tayyibi sect of Isma'ilism, the twenty-first imam. The only son of Caliph al-Amir bi-Ahkam Allah, al-Tayyib was an infant when his father was murdered. In the ensuing power struggle, al-Tayyib's fate is unknown: he may have died or been killed by one of the rival strongmen. By 1132, his uncle al-Hafiz declared himself as the caliph and imam in succession to al-Amir. This was not accepted by the Yemeni Isma'ilis, who upheld the rights of al-Tayyib. This marked the creation of two rival sects of Musta'li Isma'ilism, the Hafizi one, following al-Hafiz, and the Tayyibi one, following al-Tayyib. The Tayyibis hold that al-Tayyib was rescued from Cairo and brought to safety, but that he and all subsequent Tayyibi imams remained in hiding. The Tayyibi community was instead led by a sequence of 'absolute missionaries' (). Life Al-Tayyib was the only son of the twentieth Fatimid imam-caliph, al-Amir bi-Ahkam Allah, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satr (Isma'ilism)
Satr ( ar, ستر, , concealment) is a term used by the Isma'ili Shi'a for various periods in their history where the true imam was hidden () and represented through agents. These periods of concealment () might end with the renewed public manifestation of the imam, or continue until the present day. Entering into concealment did not mean that the line of imams stopped with the hidden imam; the Isma'ili concept is thus different from the concept of occultation () as conceived by the Twelver Shi'a. History Pre-Fatimid Isma'ilism The first period of concealment () for the Isma'ilis began in 765, with the death of the imam Ja'far al-Sadiq, and lasted until the proclamation of the Fatimid Caliphate in 909, when Abdallah al-Mahdi Billah came forth as imam and caliph. In the meantime, the Isma'ili imam was hidden (), and his return was expected by the Isma'ili faithful as the ('the Rightly Guided One') or ('He Who Arises'), a messiah-like figure that would usher in the end times. F ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arwa Al-Sulayhi
) , name = Arwā bint Aḥmad ibn Muḥammad ibn Jaʿfar ibn Mūsā Aṣ-Ṣulayḥī , other_names = ''As-Sayyidah Al-Ḥurrah'' () ''Al-Malikah Al-Ḥurrah'' ( ar, ٱلْمَلِكَة ٱلْحُرَّة or ''Al-Ḥurratul-Malikah'' ( ar, ٱلْحُرَّةُ ٱلْمَلِكَة, lit=The Noble Queen) ''Malikat Sabaʾ Aṣ-Ṣaghīrah'' (, "Little Queen of Sheba") , image = File:Mousoleum Hurrat-ul-Malaika Arwa.JPG , caption = Mausoleum of Queen Arwa inside Queen Arwa Mosque, Jibla , birth_date = 440 Hijri (1048 CE) , birth_place = Haraz, Yemen, South Arabia , death_date = 1138 CE , death_place = Jibla, Yemen , resting_place = Queen Arwa Mosque, Jibla , known_for = Being a long-reigning Queen of Yemen and Islam , predecessor = Asma bint Shihab , successor = (Sulayhid Dynasty abo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musta'li Imams
The Musta‘lī ( ar, مستعلي) are a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate nineteenth Fatimid caliph and legitimate successor to his father, al-Mustansir Billah. In contrast, the Nizari—the other living branch of Ismailism, presently led by Aga Khan IV—believe the nineteenth caliph was al-Musta'li's elder brother, Nizar. Isma'ilism is a branch of Shia Islam. The Musta'li originated in Fatimid-ruled Egypt, later moved its religious center to Yemen, and gained a foothold in 11th-century Western India through missionaries. The Tayyibi and the Hafizi Historically, there was a distinction between the Tayyibi and the Hafizi Musta'lis, the former recognizing at-Tayyib Abu'l-Qasim as the legitimate heir of the Imamate after al-Amir bi-Ahkam Allah and the latter following al-Hafiz, who was enthroned as caliph. The Hafizi view lost all support following the downfall of the Fatimid Caliphate: current-day Musta'lis are all Tayyibi. Most ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egyptian Ismailis
Egyptian describes something of, from, or related to Egypt. Egyptian or Egyptians may refer to: Nations and ethnic groups * Egyptians, a national group in North Africa ** Egyptian culture, a complex and stable culture with thousands of years of recorded history ** Egyptian cuisine, the local culinary traditions of Egypt * Egypt, the modern country in northeastern Africa ** Egyptian Arabic, the language spoken in contemporary Egypt ** A citizen of Egypt; see Demographics of Egypt * Ancient Egypt, a civilization from c. 3200 BC to 343 BC ** Ancient Egyptians, ethnic people of ancient Egypt ** Ancient Egyptian architecture, the architectural structure style ** Ancient Egyptian cuisine, the cuisine of ancient Egypt ** Egyptian language, the oldest known language of Egypt and a branch of the Afroasiatic language family * Copts, the ethnic Egyptian Christian minority ** Coptic language or Coptic Egyptian, the latest stage of the Egyptian language, spoken in Egypt until the 17 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Da'i Al-Mutlaq
The term Da'i al-Mutlaq ( ar, الداعي المطلق, al-Dā'ī al-Mutlaq; pl. , ) literally meaning 'the absolute, or unrestricted, missionary', is the most senior spiritual rank and office in Tayyibi Isma'ilism. The Da'i al-Mutlaq has headed the Tayyibi community since the seclusion of the 21st Tayyibi Imam, at-Tayyib Abu'l-Qasim, traditionally placed in 528 AH/1134 AD. According to Tayyibi Isma'ili tradition, in the Imam's absence, the Da'i al-Mutlaq is the faith's highest authority; i.e., the Da'i al-Mutlaq holds the same authority as the Imam. Before the seclusion of al-Tayyib, the Da'i al-Mutlaq operated under the direct orders of the Imam and his trusted associates in regions where Isma'ili faithful were present, either living openly propounding their faith, or secretly due to fear of persecution. In Yemen, after the seclusion of the Imam, the Da'i was given the authority of Itlaaq (إطلاق), or free conduct, and absolute religious and social authority, under th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Isma'ili Imams
This is a list of the Imams as recognized by the different sub-sects of the Ismai'li sect of Shia Islam. Imams are considered members of the '' Bayt'' (Household) of Muhammad through his daughter Fatimah. Early Imams All Isma'ili sects share the first four Imams with the Zaydi Shia, and the first six Imams with the Twelver Shia. The Nizari and Musta'li are collectively also known as Fatimid Isma'ili, in contrast to the Sevener Isma'ili. After Ali ibn Husayn Zayn al-Abidin, the Zaydis consider Zayd ibn Ali to be their next Imam rather than his older brother Muhammad al-Baqir who is considered the next Imam by the Isma'ili and Twelvers. After Ja'far al-Sadiq, the Twelvers consider Musa ibn Ja'far to be their next Imam, whereas Fatimid Isma'ilis consider his older brother Isma'il ibn Ja'far to be their next Imam, followed next by his son Muhammad ibn Isma'il. The Sevener Isma'ilis consider either Isma'il ibn Jafar or his son Muhammad ibn Isma'il to be their final Imam and oc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hafizi Isma'ilism
Hafizi Isma'ilism ( ar, حافظية, Ḥāfiẓiyya or , ) was a branch of Musta'li Isma'ilism that emerged as a result of a split in 1132. The Hafizis accepted the Fatimid caliph Abd al-Majid al-Hafiz li-Din Allah () and his successors as imams, while the rival Tayyibi branch rejected them as usurpers, favouring the succession of the imamate along the line of al-Hafiz's nephew, al-Tayyib. The Hafizi sect lost state backing and gradually disappeared after the fall of the Fatimid Caliphate in 1171 and the conquest of the Fatimid-aligned dynasties of Yemen by the Sunni Ayyubid dynasty shortly after. The last remnants of the Hafizi branch are attested in the 14th century in Egypt and Syria, but had died out by the 15th century. Origin: the Hafizi–Tayyibi schism The Hafizi branch of Isma'ilism has its origin in the assassination of the tenth Fatimid caliph, and twentieth Musta'li Isma'ili imam, al-Amir bi-Ahkam Allah () on 7 October 1130. Al-Amir left only a six-month-old ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zurayids
The Zurayids (بنو زريع, Banū Zuraiʿ), were a Yamite Hamdani dynasty based in Yemen in the time between 1083 and 1174. The centre of its power was Aden. The Zurayids suffered the same fate as the Hamdanid sultans, the Sulaymanids and the Mahdids, since their lands were taken over by the Ayyubids, and they themselves were liquidated. They were a Shia Ismaili dynasty that followed the Fatimid Caliphs based in Egypt. They were also Hafizi Ismaili as opposed to the Taiyabi Ismaili. The Sulayhid connection The Zurayid dynasty had a strong affiliation with Sulayhids, starting with Ismaili Hamdani common origin, vassalage & eventually intermarriage with the last Sulyahid Queen. Ismaili Hamdani common origin Both the Sulayhid & Zurayid dynasties were founded by Ismaili Hamdani religious dais, who preached Ismailism with the support of the Fatimid Caliphate (at that time encompassing North Africa, Sicily & parts of the Levant), they were also tribally affiliated with Hamdan, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hamdanids (Yemen)
The Yemeni Hamdanids ( ar, الهمدانيون) was a series of three families descended from the Arabs, Arab Banu Hamdan, Banū Hamdān tribe, who ruled in northern Yemen between 1099 and 1174. They were expelled from power when the Ayyubids conquered Yemen in 1174. They were a Shia Ismaili dynasty that followed the Fatimid Caliphs based in Egypt. They were also Hafizi Ismaili as opposed to the Taiyabi Ismaili. History Taking power in San'a All the three lines (and definitely the third one) appear to have been descended from the Hamdan tribe, just like the Ismaili Sulayhid dynasty who ruled Yemen and were adherents of the Egyptian Fatimids, Fatimid caliphs. The Sulayhid capital was moved from San'a to Jibla, Yemen, Jibla in 1088, and a Hamdan tribesman called Imran bin al-Fadl was appointed governor of the city together with the king's uncle As'ad bin Shihab. When the Sulayhid ''da'i'' or leader Saba' bin Ahmad died in 1098, control over San'a passed to the powerful tribal lead ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Levant
The Levant () is an approximate historical geographical term referring to a large area in the Eastern Mediterranean region of Western Asia. In its narrowest sense, which is in use today in archaeology and other cultural contexts, it is equivalent to a stretch of land bordering the Mediterranean in South-western Asia,Gasiorowski, Mark (2016). ''The Government and Politics of the Middle East and North Africa''. }, ), meaning "the eastern place, where the Sun rises". In the 13th and 14th centuries, the term ''levante'' was used for Italian maritime commerce in the Eastern Mediterranean, including Greece, Anatolia, Syria-Palestine, and Egypt, that is, the lands east of Venice. Eventually the term was restricted to the Muslim countries of Syria-Palestine and Egypt. In 1581, England set up the Levant Company to monopolize commerce with the Ottoman Empire. The name ''Levant States'' was used to refer to the French mandate over Syria and Lebanon after World War I. This is probab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heinz Halm
Heinz Halm (born 21 February 1942 in Andernach, Rhine Province) is a German scholar of Islamic Studies, with a particular expertise on early Shia history, the Ismailites and other Shia sects. Life Born and raised in Andernach, Halm studied Islamic and Semitic studies, and medieval and modern history at the University of Bonn, where he was a scholar of Annemarie Schimmel. Following his Ph.D. and a traineeship in journalism at Hessischer Rundfunk, he joined the scholarly project of the (''Tuebingen Atlas of the Near & Middle East''), a bilingual (German/English) collection of geographical and historical maps. In 1980, he was appointed Professor for Islamic Studies at the University of Tübingen. Work Halm's book ''The Shiites'' was reviewed in the ''International Journal of Middle East Studies The ''International Journal of Middle East Studies'' is a scholarly journal published by the Middle East Studies Association of North America (MESA), a learned society. See also * Middl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelver
Twelver Shīʿīsm ( ar, ٱثْنَا عَشَرِيَّة; '), also known as Imāmīyyah ( ar, إِمَامِيَّة), is the largest branch of Shīʿa Islam, comprising about 85 percent of all Shīʿa Muslims. The term ''Twelver'' refers to its adherents' belief in twelve divinely ordained leaders, known as the Twelve Imams, and their belief that the last Imam, Imam al-Mahdi, lives in Occultation and will reappear as ''The promised Mahdi'' ( ar, المهدي المنتظر). According to the Shīʿa tradition, the Mahdi's tenure will coincide with the Second Coming of Jesus (ʿĪsā), who, along with Mahdi, would kill the Dajjal. Twelvers believe that the Twelve Imams are the spiritual and political successors to the Islamic prophet Muhammad. According to the theology of Twelvers, the Twelve Imams are exemplary human individuals who not only rule over the Muslim community (''Ummah'') with justice, but are also able to preserve and interpret the Islamic law (''sharīʿa'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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