|
Abu'l-Futuh Al-Hasan Ibn Ja'far
Abu'l-Futuh al-Hasan ibn Ja'far ( ar, أبو الفتوح الحسن بن جعفر) was the Sharif of Mecca for the Fatimid Caliphate from 994/5 until 1010. He was also briefly proclaimed as an anti-caliph in a rebellion against the Fatimid Caliphate in Palestine in 1010. Abu al-Futuh succeeded his brother Isa as Emir of Mecca in 384 AH (994/5 CE). He was a member of the Ja'farid dynasty, a Hasanid family that had come to rule Mecca . The family may have had Zaydi leanings, and recognized the suzerainty of the Fatimid Caliphate. In July 1010, at the instigation of Abu'l-Qasim al-Husayn ibn Ali al-Maghribi, a former Fatimid vizier, he was briefly acclaimed as anti-caliph with the title of ("Righteous with God") during the Jarrahid-led Bedouin revolt against the Fatimid rule in Palestine. He raised a considerable sum of money and joined the rebels in their capital of Ramla, where he was initially warmly received and acclaimed as "Commander of the Faithful". Soon, however, the mone ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sharif Of Mecca
The Sharif of Mecca ( ar, شريف مكة, Sharīf Makkah) or Hejaz ( ar, شريف الحجاز, Sharīf al-Ḥijāz, links=no) was the title of the leader of the Sharifate of Mecca, traditional steward of the holy cities of Mecca and Medina and the surrounding Hejaz. The term ''sharif'' is Arabic for "noble", "highborn", and is used to describe the descendants of the Prophet Muhammad's grandson al-Hassan ibn Ali. The Sharif was charged with protecting the cities and their environs and ensuring the safety of pilgrims performing the Hajj. The title is sometimes spelled Sheriff or Sherif, with the latter variant used, for example, by T. E. Lawrence in ''Seven Pillars of Wisdom''. The office of the Sharif of Mecca dates back to the late Abbasid era. Until 1200, the Sharifate was held by a member of the Hawashim clan, not to be confused with the larger clan of Banu Hashim from which all Sharifs claim descent. Descendants of the Banu Hashim continued to hold the position until the 2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashidun
, image = تخطيط كلمة الخلفاء الراشدون.png , caption = Calligraphic representation of Rashidun Caliphs , birth_place = Mecca, Hejaz, Arabia present-day Saudi Arabia , known_for = Companions of the Prophet , title = Ar-Rashidun , family = Quraysh The Rashidun Caliphs ( ar, الخلفاء الراشدون, translit=al-Khulafāʾ al-Rāshidūn, ), often simply called the Rashidun, are the first four caliphs (lit.: 'successors') who led the Muslim community following the death of the Islamic prophet Muhammad: Abu Bakr (), Umar (), Uthman (), and Ali (). The reign of these caliphs, called the Rashidun Caliphate (632–661), is considered in Sunni Islam to have been 'rightly guided' (Arabic: ), meaning that it constitutes a model ( ) to be followed and emulated from a religious point of view. History The first four caliphs who succeeded Muhammad are known as the Rashidun (rightly-guided) Caliphs. # Ab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rebellions Against The Fatimid Caliphate
Rebellion, uprising, or insurrection is a refusal of obedience or order. It refers to the open resistance against the orders of an established authority. A rebellion originates from a sentiment of indignation and disapproval of a situation and then manifests itself by the refusal to submit or to obey the authority responsible for this situation. Rebellion can be individual or collective, peaceful ( civil disobedience, civil resistance, and nonviolent resistance) or violent (terrorism, sabotage and guerrilla warfare). In political terms, rebellion and revolt are often distinguished by their different aims. While rebellion generally seeks to evade and/or gain concessions from an oppressive power, a revolt seeks to overthrow and destroy that power, as well as its accompanying laws. The goal of rebellion is resistance while a revolt seeks a revolution. As power shifts relative to the external adversary, or power shifts within a mixed coalition, or positions harden or soften on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th-century Rulers In Asia
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongst th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th-century People From The Fatimid Caliphate
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th-century Caliphs
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th-century Arabs
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongst th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century Arabs
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1030s Deaths
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century Births
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sharif And Emir Of Mecca
The Sharif of Mecca ( ar, شريف مكة, Sharīf Makkah) or Hejaz ( ar, شريف الحجاز, Sharīf al-Ḥijāz, links=no) was the title of the leader of the Sharifate of Mecca, traditional steward of the holy cities of Mecca and Medina and the surrounding Hejaz. The term ''sharif'' is Arabic for "noble", "highborn", and is used to describe the descendants of the Prophet Muhammad's grandson al-Hassan ibn Ali. The Sharif was charged with protecting the cities and their environs and ensuring the safety of pilgrims performing the Hajj. The title is sometimes spelled Sheriff or Sherif, with the latter variant used, for example, by T. E. Lawrence in ''Seven Pillars of Wisdom''. The office of the Sharif of Mecca dates back to the late Abbasid era. Until 1200, the Sharifate was held by a member of the Hawashim clan, not to be confused with the larger clan of Banu Hashim from which all Sharifs claim descent. Descendants of the Banu Hashim continued to hold the position until th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasanids
The Ḥasanids ( ar, بنو حسن, Banū Ḥasan or , ) are the descendants of Ḥasan ibn ʿAlī, brother of Ḥusayn ibn ʿAlī and grandson of the Islamic prophet Muhammad. They are a branch of the Alids (the descendants of ʿAlī ibn Abī Ṭālib), and one of the two most important branches of the (the other being the descendants of Ḥasan's brother Ḥusayn ibn ʿAlī, the Ḥusaynids). In Morocco, the term is particularly applied to the descendants of Muhammad al-Nafs al-Zakiyya, to distinguish them from the Idrisid dynasty, which is also of Ḥasanid descent. The Moroccan Ḥasanids proper have produced two dynasties, the Saadi dynasty and the Alawite dynasty, which still reigns over the country. Dynasties Notable Ḥasanid dynasties in the Muslim world include: * Alawite dynasty of Morocco * Alavid dynasty of Tabaristan * Banu Ukhaidhir of Central Arabia * Bolkiah dynasty of Brunei * Hammudid dynasty of Southern Spain * Idrisid dynasty of Morocco * the various ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
