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Aboniteichos
Abonoteichos ( grc, Ἀβώνου τεῖχος ''Abṓnou teîchos'', demonym: ''Abōnoteichítēs''), later Ionopolis (Ιωνόπολις ''Ionópolis''; tr, İnebolu), was an ancient city in Asia Minor, on the site of modern İnebolu (in Asian Turkey), and remains a Latin Catholic titular see. History Abonoteichos was a town on the coast of Paphlagonia, memorable as the birthplace of the infamous fortuneteller Alexander Abonoteichites, founder of the cult of Glycon, of whom Lucian has left us an amusing account in the treatise bearing his name. According to Lucian, Alexander petitioned the Roman emperor (probably Antoninus Pius) that the name of his native place should be changed from Abonoteichos to Ionopolis; and whether the emperor granted the request or not, we know that the town was called Ionopolis in later times. Not only does this name occur in Marcian of Heraclea and Hierocles, but on coins of the time of Antoninus and Lucius Verus we find the legend Ionopolit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
İnebolu
İnebolu is a town and district of the Kastamonu Province in the Black Sea region of Turkey. It is from Istanbul by road and north of Kastamonu. It is a typical Black Sea port town with many fine examples of traditional domestic architecture. According to the 2000 census, population of the district is 26,848 of which 9,486 live in the town of İnebolu. The district covers an area of , and the town lies at an elevation of . History :''See Aboniteichos/Ionopolis for Ancient and ecclesiastical history The exact founding date of İnebolu is unknown. İnebolu was initially called Aboniteichos. The name was changed to Ionopolis in the middle of the 2nd century CE. Over time, the name "Ionopolis" metamorphosed to "Inepolis", and then to "İnebolu", though sometimes spelled "Ineboli" by foreign travellers. By 1834, İnebolu was considered a sub-district of today's city of Kure (approx. inland), but it became a district in its own right in 1867. In the late 19th and early 20th century ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
03 Inebolu2005 0804 133337a(AydinTiryaki)
3 (three) is a number, numeral and digit. It is the natural number following 2 and preceding 4, and is the smallest odd prime number and the only prime preceding a square number. It has religious or cultural significance in many societies. Evolution of the Arabic digit The use of three lines to denote the number 3 occurred in many writing systems, including some (like Roman and Chinese numerals) that are still in use. That was also the original representation of 3 in the Brahmic (Indian) numerical notation, its earliest forms aligned vertically. However, during the Gupta Empire the sign was modified by the addition of a curve on each line. The Nāgarī script rotated the lines clockwise, so they appeared horizontally, and ended each line with a short downward stroke on the right. In cursive script, the three strokes were eventually connected to form a glyph resembling a with an additional stroke at the bottom: ३. The Indian digits spread to the Caliphate in the 9th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Periplus Ponti Euxini
The ''Periplus of the Euxine Sea'' ( grc, Περίπλους τοῦ Εὐξείνου Πόντου, ', modern Greek transliteration ', la, Periplus Ponti Euxini) is a periplus or guidebook detailing the destinations visitors encounter when traveling about the shore of the Black Sea. It was written by Arrian of Nicomedia from AD 130–131. Background It is in the form of a letter, from Arrian to the Emperor Hadrian in Rome, who was particularly attached to geographical research and had visited in person a large portion of his extensive dominions. It contains an accurate topographical survey of the coasts of the Euxine (Black Sea), from Trapezus to Byzantium, and was written probably while Arrian held his office of legate of Cappadocia, a short time before war broke out against the Alani; and it was doubtless at the same time that he drew up his instructions for the march of the Roman army against the barbarians, which are found in a short but imperfect fragment annexed to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diocese
In Ecclesiastical polity, church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop. History In the later organization of the Roman Empire, the increasingly subdivided Roman province, provinces were administratively associated in a larger unit, the Roman diocese, diocese (Latin ''dioecesis'', from the Greek language, Greek term διοίκησις, meaning "administration"). Christianity was given legal status in 313 with the Edict of Milan. Churches began to organize themselves into Roman diocese, dioceses based on the Roman diocese, civil dioceses, not on the larger regional imperial districts. These dioceses were often smaller than the Roman province, provinces. Christianity was declared the Empire's State church of the Roman Empire, official religion by Theodosius I in 380. Constantine the Great, Constantine I in 318 gave litigants the right to have court cases transferred from the civil courts to the bishops. This situ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coin
A coin is a small, flat (usually depending on the country or value), round piece of metal or plastic used primarily as a medium of exchange or legal tender. They are standardized in weight, and produced in large quantities at a mint in order to facilitate trade. They are most often issued by a government. Coins often have images, numerals, or text on them. ''Obverse'' and its opposite, ''reverse'', refer to the two flat faces of coins and medals. In this usage, ''obverse'' means the front face of the object and ''reverse'' means the back face. The obverse of a coin is commonly called ''heads'', because it often depicts the head of a prominent person, and the reverse ''tails''. Coins are usually made of metal or an alloy, or sometimes of man-made materials. They are usually disc shaped. Coins, made of valuable metal, are stored in large quantities as bullion coins. Other coins are used as money in everyday transactions, circulating alongside banknotes. Usually the highest va ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Ephesus
The Council of Ephesus was a council of Christian bishops convened in Ephesus (near present-day Selçuk in Turkey) in AD 431 by the Roman Emperor Theodosius II. This third ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom,Richard Kieckhefer (1989). "Papacy". ''Dictionary of the Middle Ages''. . confirmed the original Nicene Creed, * * * and condemned the teachings of Nestorius, Patriarch of Constantinople, who held that the Virgin Mary may be called the ''Christotokos'', "Christ-bearer" but not the '' Theotokos'', "God-bearer". It met in June and July 431 at the Church of Mary in Ephesus in Anatolia. Background Nestorius' doctrine, Nestorianism, which emphasized the distinction between Christ's human and divine natures and argued that Mary should be called ''Christotokos'' (Christ-bearer) but not ''Theotokos'' (God-bearer), had brought him into conflict with other church leaders, most notably Cyril, Pat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Chalcedon
The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451 AD. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the heresies of Eutyches and Nestorius. Such heresies attempted to dismantle and separate Christ's divine nature from his humanity (Nestorianism) and further, to limit Christ as solely divine in nature (Monophysitism). Extended summary As recorded by American Christian scholar Jaroslav Pelikan, it was stated: Whilst this judgment marked a significant turning point in the Christological ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Council Of Nicaea
The First Council of Nicaea (; grc, Νίκαια ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I in AD 325. This ecumenical council was the first effort to attain consensus in the church through an assembly representing all Christendom. Hosius of Corduba may have presided over its deliberations. Its main accomplishments were settlement of the Christological issue of the divine nature of God the Son and his relationship to God the Father, the construction of the first part of the Nicene Creed, mandating uniform observance of the date of Easter, and promulgation of early canon law. Overview The First Council of Nicaea was the first ecumenical council of the church. Most significantly, it resulted in the first uniform Christian doctrine, called the Nicene Creed. With the creation of the creed, a precedent was established for subsequent local and regional councils of bishops (synods) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Notitiae Episcopatuum
The ''Notitiae Episcopatuum'' (singular: ''Notitia Episcopatuum'') are official documents that furnish Eastern countries the list and hierarchical rank of the metropolitan and suffragan bishoprics of a church. In the Roman Church (the -mostly Latin Rite- 'Western Patriarchate' of Rome), archbishops and bishops were classed according to the seniority of their consecration, and in Africa according to their age. In the Eastern patriarchates, however, the hierarchical rank of each bishop was determined by the see he occupied. Thus, in the Patriarchate of Constantinople, the first Metropolitan was not the longest ordained, but whoever happened to be the incumbent of the See of Caesarea; the second was the Archbishop of Ephesus, and so on. In every ecclesiastical province, the rank of each Suffragan (see) was thus determined, and remained unchanged unless the list was subsequently modified. The hierarchical order included first of all the Patriarch; then the 'greater Metropolitans', i. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Michel Le Quien
Michel Le Quien (8 October 1661, Boulogne-sur-Mer – 12 March 1733, Paris) was a French historian and theologian. He studied at Plessis College, Paris, and at twenty entered the Dominican convent in Faubourg Saint-Germain, where he made his profession in 1682. Excepting occasional short absences he never left Paris. At the time of his death he was librarian of the convent in Rue Saint-Honoré, a position which he had filled almost all his life, lending assistance to those who sought information on theology and ecclesiastical antiquity. Under the supervision of Père Marsollier he mastered the classical languages, Arabic, and Hebrew, to the detriment, it seems, of his mother-tongue. Works His chief works, in chronological order, are: * ''Défense du texte hébreu et de la version vulgate'' (Paris, 1690), reprinted in Migne, ''Scripturae Sacrae Cursus'', III (Paris 1861), 1525-84. It is an answer to ''L'antiquité des temps rétablie'' by the Cistercian Paul Pezron (1638–170 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Louis Vivien De Saint-Martin
Louis Vivien, called Vivien de Saint-Martin, (17 May 1802 – 26 December 1896) was a 19th-century French geographer. Bibliography *Gustave Vapereau (dir.), '' Dictionnaire universel des contemporains'', 5th edition, Paris, Hachette, 1880, (p. 1826). *''Supplément au Dictionnaire général de biographie et d'histoire, de mythologie, de géographie ancienne et moderne comparée, des antiquités et des institutions grecques, romaines, françaises et étrangères'' by Charles Dezobry and Théodore Bachelet, 12th edition, Paris, Delagrave, 1902, (p. 3137). Main works *1841–1842:''Histoire générale de la Révolution française, de l'Empire, de la Restauration, de la Monarchie de 1830, jusques et compris 1841'' (4 tomes en 2 volumes), Paris, Pourrat frères. *1844: ''Histoire de Napoléon et de l'Empire'' (2 tomes), Paris, Pourrat frères. *1845–1846: ''Histoire des découvertes géographiques des nations européennes dans les diverses parties du monde'' (2 vol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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