|
Abhinavaditya
Abhinavaditya (r. c. 645–646 CE) was a king of the Chalukya dynasty of Vatapi in southern India. He appears to have succeeded his father Adityavarman on the weakened Chalukya throne, in the period following the death of his grandfather Pulakeshin II. He appears to have died heirless, and was probably succeeded by his uncle Chandraditya. Background Abhinavaditya's father Adityavarman was one of the sons of the powerful Chalukya emperor Pulakeshin II. After Pulakeshin II was defeated and probably killed during a Pallava invasion in 642–643 CE, Adityavarman appears to have held the weakened Chalukya throne, as attested by the Kurnool (Karnul) grant inscription. Abhinavaditya seems to have succeeded his father on the throne, as attested by his Nelkunda grant inscription. He probably died heirless, as the next known person to have held the Chalukya throne was his uncle Chandraditya. The Chalukya power was subsequently restored by Chandraditya's younger brother Vikrama ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adityavarman (Chalukya Dynasty)
Adityavarman (r. c. 643–645 CE) was a king of the Chalukya dynasty of Vatapi in southern India. He was a son of Pulakeshin II, who was defeated and probably killed when the Pallavas invaded and captured the Chalukya capital Vatapi. The immediate history of the dynasty after Pulakeshin's death is not clear, but inscriptions of Adityavarman and his son suggest that Adityavarman ruled a weakened Chalukya kingdom for a short period, before his younger brother Vikramaditya I defeated the Pallavas and restored the Chalukya power. Background Adityavarman was one of the sons of the Chalukya emperor Pulakeshin II. In 642–643 CE, the Pallavas, who were the southern neighbours of the Chalukyas, invaded and captured the Chalukya capital Vatapi. Pulakeshin was probably killed in this conflict. The history of the Chalukya dynasty over the next decade, when Pulakeshin's other son Vikramaditya I ascended the throne in c. 655, is not clear. It cannot be said with certainty i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chandraditya (Chalukya Dynasty)
Chandraditya ( IAST: Candrāditya, r. c. 646-649 CE) was a king of the Chalukya dynasty of Vatapi that ruled in the Deccan region of south India. His father Pulakeshin II was a powerful emperor, who was defeated and most probably killed during a Pallava invasion. Chandraditya was probably among the kings who held the weakened throne for a brief period after Pulakeshin's death, having been preceded by his brother Adityavarman, and Adityavarman's son Abhinavaditya. After his death, his wife Vijaya-Bhattarika appears to have ruled as a regent on behalf of their minor son. During this period, his brother Vikramaditya I, who later ascended the throne, seems to have restored the Chalukya power as the supreme commander of the Chalukya army. Sources of information Chandraditya is known from the Nerur and Kochre (or Kochri) grant inscriptions of his wife Vijaya-Bhattarika (alias Vijaya-Mahadevi). He also finds a mention in the Kuknur inscription of his younger brother Vikramadity ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pulakeshin II
Pulakeshin II (IAST: Pulakeśin, r. c. 610–642 CE) was the most famous ruler of the Chalukya dynasty of Vatapi (present-day Badami in Karnataka, India). During his reign, the Chalukya kingdom expanded to cover most of the Deccan region in peninsular India. A son of the Chalukya king Kirttivarman I, Pulakeshin overthrew his uncle Mangalesha to gain control of the throne. He suppressed a rebellion by Appayika and Govinda, and decisively defeated the Kadambas of Banavasi in the south. The Alupas and the Gangas of Talakadu recognized his suzerainty. He consolidated the Chalukya control over the western coast by subjugating the Mauryas of Konkana. His Aihole inscription also credits him with subjugating the Latas, the Malavas, and the Gurjaras in the north. The most notable military achievement of Pulakeshin was his victory over the powerful northern emperor Harshavardhana, whose failure to conquer the Chalukya kingdom is attested by the Chinese pilgrim Xuanzang. In the east, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vikramaditya I
Vikramaditya I (655–680 CE) was the third son and followed his father, Pulakeshi II on to the Chalukya throne. He restored order in the fractured kingdom and made the Pallavas retreat from the capital Vatapi. Vikramaditya inherited the traditional titles of the dynasty, including ''Satyashraya'' ("refuge of truth") and '' Shri-prithvi-vallabha'' ("lord of goddess of wealth and earth"; variants include ''Shri-vallabha'' and ''Vallabha''). He also bore the titles ''Maharajadhiraja'' ("king of great kings"), ''Rajadhiraja'' ("king of kings"), ''Parameshvara'' ("Supreme Lord"), and ''Bhattaraka'' ("great lord"). His titles indicative of his military power include ''Rana-rasika'' ("lover of war"), ''Anivarita'' ("unopposed"), and ''Raja-malla'' ("royal wrestler"). Early life and career Vikramaditya was one of the several sons of the powerful Chalukya king Pulakeshin II, as attested by the contemporary records of the family. The records of the later Chalukyas of Kalyani, who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prithvi-vallabha
Prithvi-vallabha ( IAST: ), or , was a title adopted by several kings that ruled in present-day India, including the Chalukyas of Vatapi, the Rashtrakutas and their successors. Chalukyas of Vatapi All the sovereign rulers of the Vatapi Chalukya dynasty bore the title ''Shri-prithvi-vallabha'', which means "the husband of the goddess of fortune and the Earth" (that is, Vishnu). Mangalesha bore the exact title ''Prithvi-vallabha'', as attested by the Mahakuta inscriptions. The Manor inscription of the Chalukya governor Jayashraya Mangalarasa, dated to 7 April 691 (year 613 of the Shaka era), also mentions ''Prithvi-vallabha'' as one of his titles. His son Avanijanashraya Pulakeshin also bore the title. Rashtrakutas Among the Rashtrakutas, the title was first adopted by Dantidurga, an 8th-century ruler of the Deccan and the founder of the Rashtrakuta dynasty. Prithvi means "the earth" and vallabha means either "head of household" or "lover", thus the title can be loosely tra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishaya
A vishaya (IAST: Viṣaya) was a historical administrative unit of India, generally equivalent to a modern district. Several other terms for units equivalent to a modern district appear in historical inscriptions, including ''āhāra'', ''rashtra'' (''rāṣṭra''), ''maṇḍala'', and ''deśa''. The exact meaning of these terms varies by the period, the ruling dynasty, and the region. For example: * In the early medieval inscriptions of Bengal region: ** Paranayi-''vishaya'' is mentioned as a part of the Samatata Samataṭa (Brahmi script: ''sa-ma-ta-ṭa'') was an ancient geopolitical division of Bengal in the eastern Indian subcontinent. The Greco-Roman account of ''Sounagoura'' is linked to the kingdom of Samatata. Its territory corresponded to much ...-''mandala'' ** Gokalika-''mandala'' is mentioned as a part of the Kotivarsha-''vishaya'' ** Khadi-''vishaya'' is another name for Khadi-''mandala'' * Some inscriptions mention units with multiple designations, such as '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmin
Brahmin (; sa, ब्राह्मण, brāhmaṇa) is a varna as well as a caste within Hindu society. The Brahmins are designated as the priestly class as they serve as priests (purohit, pandit, or pujari) and religious teachers (guru or acharya). The other three varnas are the Kshatriya, Vaishya and Shudra. The traditional occupation of Brahmins is that of priesthood at the Hindu temples or at socio-religious ceremonies, and rite of passage rituals such as solemnising a wedding with hymns and prayers.James Lochtefeld (2002), Brahmin, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing, , page 125 Traditionally, the Brahmins are accorded the highest ritual status of the four social classes. Their livelihood is prescribed to be one of strict austerity and voluntary poverty ("A Brahmin should acquire what just suffices for the time, what he earns he should spend all that the same day"). In practice, Indian texts suggest that some Brahmins historicall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Davanagere District
Davanagere district is an administrative district of Karnataka state in India. It is the centre of Karnataka. The city of Davanagere is the district headquarters. It had a population of 1,643,494 of which 32.31% was urban as of 2011. This district was separated from Chitradurga district in 1997 by the then Chief minister of Karnataka J. H. Patel including Chennagiri and Honali Taluks Shimoga district. The district lies in the central plains of the state with its unique features of having an influence of the north and the south of the state. The prominent towns in this district are Harihara, Jagalur, Honnali Channagiri and Nyamati, these also happen to be its six other taluks. It is bound by Shimoga district and Haveri district on the west, Chitradurga district on the east, Vijayanagara district on the north, and Chikmagalur district on the south. The Davanagere district has 6 taluks, 20 hoblis, 197 gram panchayats, 652 villages, 904 habitations, and 2 city municipal council ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uchangidurga
Uchangidurga is a main Holy & Historical village/town in Harapanahalli Taluk of Vijayanagara District in Karnataka, India.Village code= 1062200 Uchangidurga, Harapanahalli, Karnataka It is 29km away from both Harapanahalli and Davanagere, it is located on state highway 47 & it comes under Harapanahalli taluk of Vijayanagara district in Karnataka. Demographics India census, Uchangidurga Village has a population of 9781, of which 4926 are males and 4855 are females. Uchangidurga was ruled under Nayakas (Madakari Nayakas of Chitradurga) and is the site of Uchangemma Temple, where on every month's full moon day, people gather to worship Uchangemma. Festivals of Dasara/ Navaratri, and Ugadi are celebrated every year and devotees from all corners of Karnataka gather in thousands to witness the celebrations. Location Uchangidurga is located 30 km from Davangere on the Anaji route. After taking a left turn, the fort is visible from the junction. History Uchangidurga during t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devarata
Shunahshepa () is a legendary sage mentioned in Hindu mythology. A number of passages in ''Rigveda'' are attributed to him. He was adopted by the sage Vishvamitra, and given the new name Devarata. His name is also transliterated as Cunahcepa, Cunahçepa, Sunahsephas, Sunahshepa, and Shunashepa. He was first mentioned in Mandala 1, Hymn 24 of the Rigveda as a devotee of the god Varuna. According to a legend, Shunahshepa was chosen to be sacrificed in a ritual, but was saved after praying to the Rigvedic deities. The earliest extant text to mention this legend is ''Aitareya Brahmana'' (7.13-18) of ''Rigveda''. The story is repeated in the ''Balakanda'' (1.61) of Valmiki's ''Ramayana'' with some variations. Several other texts borrow the story: these include ''Sankhyana Srauta Sutra'', ''Baudhayana Shrauta Sutra'', the Puranas, and the works of Chandrakirti among others. Legend Aitareya Brahmana King Harishchandra of the Ikshvaku dynasty had 100 wives, but no son. On advice ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gotra
In Hindu culture, the term gotra (Sanskrit: गोत्र) is considered to be equivalent to lineage. It broadly refers to people who are descendants in an unbroken male line from a common male ancestor or patriline. Generally, the gotra forms an exogamous unit, with marriage within the same gotra being regarded as incest and prohibited by custom. The name of the gotra can be used as a surname, but it is different from a surname and is strictly maintained because of its importance in marriages among Hindus, especially among castes. Pāṇini defines ''gotra'' as ''apatyam pautraprabhrti gotram'' (IV. 1. 162), which means "the word ''gotra'' denotes the descendance (or descendants), ''apatya'', of a couple consisting of a ''pautra'', a son and a ''bharti'', a mother, i.e. a daughter-in-law." (Based on Monier Williams Dictionary definitions.) When a person says "I am Vipparla-gotra", he means that he traces his descent to the ancient sage Vipparla by an unbroken male descent. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaushika
Vishvamitra ( sa, विश्वामित्र, ) is one of the most venerated rishis or sages of ancient India. According to Hindu tradition, he is stated to have written most of the Mandala 3 of the Rigveda, including the Gayatri Mantra. The Puranas mention that only 24 rishis since antiquity have understood the whole meaning of —and thus wielded the whole power of — the Gayatri Mantra. Vishvamitra is supposed to have been the first, and Yajnavalkya the last. Before renouncing his kingdom and royal status, Brahmarishi Vishvamitra was a king, and thus he retained the title of Rajarshi, or 'royal sage'. Textual background Historically, Viśvāmitra Gāthina was a Rigvedic rishi who was the chief author of Mandala 3 of the Rigveda. Viśvāmitra was taught by Jamadagni Bhārgava. He was the purohita of the Bharata tribal king Sudās, until he was replaced by Vasiṣṭha. He aided the Bharatas in crossing the Vipāś and Śutudrī rivers (modern Beas and Sutlej). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_Bhumi_Puja%2C_yajna.jpg "Click for more on -> Brahmin")
