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Abd Al-A'la Al-Sabziwari
Grand Ayatollah Sayyid Abd al-A'la al-Musawi al-Sabziwari ( fa, ; ar, عبد الأعلى الموسوي السبزواري; December 21, 1910 – August 16, 1993) was an Iranian- Iraqi Shia marja'. He is regarded as one of the most influential grand religious authorities, and a contemporary of Abu al-Qasim al-Khoei. He was briefly the head of the Najaf seminary after the death of al-Khoei in 1992. After al-Sabzawari's death in 1993, there was competition between Ali al-Sistani and a few other senior jurists, to lead the seminary. It was after the fall of the Bathist regime, that al-Sistani took exclusive control of the ''marja'iya''. He is dubbed a renewer in Quranic exegesis, and this is seen in his notable book ''Mawahib al-Rahman''. Lineage al-Sabziwari was born to Sayyid Ali Ridha Sabzevari, a senior alim, in Sabzevar. He has an ethnic Arab background on his father's side. al-Sabziwari's great ancestor was Ibrahim al-Mujab, the grandson of the seventh Shia Imam, Mus ...
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Grand Ayatollah
Marji ( ar, مرجع, transliteration: ''marjiʿ''; plural: ''marājiʿ''), literally meaning "source to follow" or "religious reference", is a title given to the highest level of Twelver Shia authority, a Grand Ayatollah with the authority given by a hawzah to make legal decisions within the confines of Sharia, Islamic law for followers and lower-ranking clerics. The highest ranking ''marjiʿ'' is known as the ''marja al-mutlaq'' or ''marja al-taqlid al-mutlaq''. Sources differ as to when the institution of the marja˓ emerged, with Murtadha al-Ansari (d. 1864) and Muhammad ibn Ya'qub al-Kulayni (d. 940 or 941 CE) both being called the first marja'. Title Currently, maraji' are accorded the title ''Grand Ayatollah'' ( ar, آية ‌الله العظمی ''ʾĀyatullāh al-ʿUẓmā''). Previously, the titles of Allamah (such as Allameh Tabatabaei, Allameh Majlesi, Allameh Hilli) and Imam (such as Imam Khomeini, Sayyid Sadeq Rohani, Imam Rohani, Mohammad al-Husayni al-Shirazi, ...
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Marja'
Marji ( ar, مرجع, transliteration: ''marjiʿ''; plural: ''marājiʿ''), literally meaning "source to follow" or "religious reference", is a title given to the highest level of Twelver Shia authority, a Grand Ayatollah with the authority given by a hawzah to make legal decisions within the confines of Islamic law for followers and lower-ranking clerics. The highest ranking ''marjiʿ'' is known as the ''marja al-mutlaq'' or ''marja al-taqlid al-mutlaq''. Sources differ as to when the institution of the marja˓ emerged, with Murtadha al-Ansari (d. 1864) and Muhammad ibn Ya'qub al-Kulayni (d. 940 or 941 CE) both being called the first marja'. Title Currently, maraji' are accorded the title ''Grand Ayatollah'' ( ar, آية ‌الله العظمی ''ʾĀyatullāh al-ʿUẓmā''). Previously, the titles of Allamah (such as Allameh Tabatabaei, Allameh Majlesi, Allameh Hilli) and Imam (such as Imam Khomeini, Imam Rohani, Imam Shirazi and Imam Sadr) have also been used. Someo ...
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Husayn Ibn Ali
Abū ʿAbd Allāh al-Ḥusayn ibn ʿAlī ibn Abī Ṭālib ( ar, أبو عبد الله الحسين بن علي بن أبي طالب; 10 January 626 – 10 October 680) was a grandson of the Islamic prophet Muhammad and a son of Ali ibn Abi Talib and Muhammad's daughter Fatima, as well as a younger brother of Hasan ibn Ali. He is claimed to be the third Imam of Shia Islam after his brother, Hasan, and before his son, Ali ibn Husayn Zayn al-Abidin. Being a grandson of the prophet, he is a member of the Ahl al-Bayt. He is also considered to be a member of the Ahl al-Kisa, and a participant in the event of Mubahala. Muhammad described him and his brother, Hasan, as "the leaders of the youth of Paradise." During the caliphate of Ali, Husayn accompanied him in wars. After the assassination of Ali, he obeyed his brother in recognizing Hasan–Muawiya treaty, in spite of being suggested to do otherwise. In the nine-year period between Hasan's abdication in AH 41 (660 CE) and his ...
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Ali Ibn Husayn Zayn Al-Abidin
ʿAlī ibn al-Ḥusayn Zayn al-ʿĀbidīn ( ar, علي بن الحسين زين العابدين), also known as al-Sajjād (, ) or simply as Zayn al-ʿĀbidīn (), , was an Imam in Shiʻi Islam after his father Husayn ibn Ali, his uncle Hasan ibn Ali, and his grandfather, Ali. Ali ibn al-Husayn survived the Battle of Karbala in 680 CE, after which he and the other survivors were taken to Yazid I in Damascus. He was eventually allowed to return to Medina, where he led a secluded life with a few close companions. He devoted his life to prayer and was regarded as an authority on law and hadith. Some of his supplications are collected in ''Al-Sahifa al-Sajjadiyya'' (), which is highly regarded by the Shia. He adopted a quiescent attitude towards the Umayyads and is seen by the Shia community as an example of patience and perseverance when numerical odds are against them. Name and epithets His name was Ali, though Husayn had two other sons named Ali, who were both killed in Karb ...
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Muhammad Al-Baqir
Muḥammad al-Bāqir ( ar, مُحَمَّد ٱلْبَاقِر), with the full name Muḥammad ibn ʿAlī ibn al-Ḥusayn ibn ʿAlī ibn Abī Ṭālib, also known as Abū Jaʿfar or simply al-Bāqir () was the fifth Imam in Shia Islam, succeeding his father, Zayn al-Abidin, and succeeded by his son, Ja'far al-Sadiq. His mother, Fatima Umm Abd Allah, was the daughter of Hasan, making al-Baqir the first Imam who descended from both grandsons of Muhammad, namely, Hasan and Husayn. Al-Baqir was born in Medina, about the time when Mu'awiya I () was working to secure the succession of his son, Yazid. As a child, al-Baqir witnessed the tragedy of Karbala, in which all of his male relatives were massacred, except his father who was too ill to participate in the fighting. As a young man, al-Baqir witnessed the power struggles between the Umayyads, Abd Allah ibn al-Zubayr, and various Shia groups, while his father resigned from political activities. Al-Baqir is revered by both Sh ...
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Ja'far Al-Sadiq
Jaʿfar ibn Muḥammad ibn ʿAlī al-Ṣādiq ( ar, جعفر بن محمد الصادق; 702 – 765  CE), commonly known as Jaʿfar al-Ṣādiq (), was an 8th-century Shia Muslim scholar, jurist, and theologian.. He was the founder of the Jaʿfarī school of Islamic jurisprudence and the sixth Imam of the Twelver and Ismāʿīlī denominations of Shīʿa Islam. The traditions (''ḥadīth'') recorded from al-Ṣādiq and his predecessor, Muḥammad ibn ʿAlī al-Bāqir, are said to be more numerous than all the ''ḥadīth'' reports preserved from the Islamic prophet Muhammad and the other Shīʿīte Imams combined. Among other theological contributions, he elaborated the doctrine of '' '' (divinely inspired designation of each Imam by the previous Imam) and '' '' (the infallibility of the Imams), as well as that of (religious dissimulation under prosecution). Al-Ṣādiq is also important to Sunnīs as a jurist and transmitter of ''ḥadīth'', and a teacher to ...
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Patronymic
A patronymic, or patronym, is a component of a personal name based on the given name of one's father, grandfather (avonymic), or an earlier male ancestor. Patronymics are still in use, including mandatory use, in many countries worldwide, although their use has largely been replaced by or transformed into patronymic surnames. Examples of such transformations include common English surnames such as Johnson (son of John). Origins of terms The usual noun and adjective in English is ''patronymic'', but as a noun this exists in free variation alongside ''patronym''. The first part of the word ''patronym'' comes from Greek πατήρ ''patēr'' "father" (GEN πατρός ''patros'' whence the combining form πατρο- ''patro''-); the second part comes from Greek ὄνυμα ''onyma'', a variant form of ὄνομα ''onoma'' "name". In the form ''patronymic'', this stands with the addition of the suffix -ικός (''-ikos''), which was originally used to form adjectives with the ...
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Musa Al-Kadhim
Musa ibn Ja'far al-Kazim ( ar, مُوسَىٰ ٱبْن جَعْفَر ٱلْكَاظِم, Mūsā ibn Jaʿfar al-Kāẓim), also known as Abū al-Ḥasan, Abū ʿAbd Allāh or Abū Ibrāhīm, was the seventh Imam in Twelver Shia Islam, after his father Ja'far al-Sadiq. He was born in 745 CE in Medina, and his imamate coincided with the reigns of the Abbasid caliphs al-Mansur, al-Hadi, al-Mahdi and Harun al-Rashid. Musa was a seventh generation descendant of Muhammad through his daughter Fatima. He was repeatedly imprisoned and harassed by the caliphs and finally died in 799 at the al-Sindi ibn Shahiq prison of Baghdad, possibly poisoned at the order of Harun. Ali al-Rida, the eighth Twelver Imam, and Fatemah al-Ma'suma were among his children. Al-Kazim was renowned for his piety and is revered by the Sunni as a traditionist and by the Sufi as an ascetic. Birth and early life Musa was born in 128 AH (745 CE) in Medina or at al-Abwa', between Medina and Mecca. Other dates given ...
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Ibrahim Al-Mujab
Sayyid Ibrāhīm ibn Muḥammad ibn Mūsā al-Kāẓim ( ar, إبْرَاهِيم بْنِ مُحَمَّد بْنِ مُوسَى الكَاظِمْ) also known as Ibrāhīm al-Mujāb and al-Ḍarir al-Kūfī, was the son of Muḥammad al-ʿĀbid, and grandson of Mūsā al-Kāẓim, the seventh Twelver Shia Imam.' He was the first Alid to settle in Karbala, where he died, and was buried in the Imam Husayn shrine. al-Mujab has many descendants that are known today by various names. Al Faiz is the only line of his that remained in Karbala until this day, since he settled in 861. Sayyid Shah Hussain, more commonly known as Lal Shahbaz Qalandar, of Sehwan( Sindh, Pakistan) is reported to have been al-Mujab's son. As for his other descendants, most of them emigrated to other cities and countries, some of them are known today as Al Qazwini, Al Hamami, Al Awadi, Al Sabziwari, and Al Khirsan. It is also reported, that the scholars al-Sharif al-Radi and al-Murtada are descendants of ...
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Arabs
The Arabs (singular: Arab; singular ar, عَرَبِيٌّ, DIN 31635: , , plural ar, عَرَب, DIN 31635, DIN 31635: , Arabic pronunciation: ), also known as the Arab people, are an ethnic group mainly inhabiting the Arab world in Western Asia, North Africa, the Horn of Africa, and the western List of islands in the Indian Ocean, Indian Ocean islands (including the Comoros). An Arab diaspora is also present around the world in significant numbers, most notably in the Americas, Western Europe, Arabs in Turkey, Turkey, Arab Indonesians, Indonesia, and Iranian Arabs, Iran. In modern usage, the term "Arab" tends to refer to those who both Arab identity, carry that ethnic identity and speak Arabic as their native language. This contrasts with the narrower traditional definition, which refers to the descendants of the tribes of Arabia. The religion of Islam was developed in Arabia, and Classical Arabic serves as the language of Islamic literature. 93 percent of Arabs are Muslims ...
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Ulama
In Islam, the ''ulama'' (; ar, علماء ', singular ', "scholar", literally "the learned ones", also spelled ''ulema''; feminine: ''alimah'' ingularand ''aalimath'' lural are the guardians, transmitters, and interpreters of religious knowledge in Islam, including Islamic doctrine and law. By longstanding tradition, ulama are educated in religious institutions ''(madrasas)''. The Quran and sunnah (authentic hadith) are the scriptural sources of traditional Islamic law. Traditional way of education Students do not associate themselves with a specific educational institution, but rather seek to join renowned teachers. By tradition, a scholar who has completed his studies is approved by his teacher. At the teacher's individual discretion, the student is given the permission for teaching and for the issuing of legal opinions ''( fatwa)''. The official approval is known as the '' ijazat at-tadris wa 'l-ifta'' ("license to teach and issue legal opinions"). Through time, ...
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Tafsir
Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and ...
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