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Abba Jose Ben Hanan
Abba Jose ben Hanan or Abba Jose ben Hanin (Hebrew; Aramaic: Abba bar Hanan) was a tanna who lived in Judea. His name occurs also as "Abba Jose ben Hanan," or "ben Johanan" (which is erroneously followed by "ish Yerushalayim"), "Abba Joseph," and "Abba Issi." He appears to have engaged in a halachic discussion with Eliezer ben Jacob and of Hanina ben Antigonus on the subject of Temple practices, which would suggest he lived in the late 1st or early 2nd centuries CE. However, he also transmitted an aggadah of Abba Kohen Bardela who lived around the year 200 CE, which would place Jose at the same time or later. On this basis, scholar Aharon Heimann concluded that there were two scholars by this name, living at different times. Teachings Jose's halakhot are also mentioned in Sifre, Numbers 8; Middot 2:6; and Sotah 20b. He transmitted an aggadah by Shmuel haKatan. A teaching of Jose's, rebuking the priestly families that acted violently toward the people, transmitted by Abba Saul ben ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aramaic
The Aramaic languages, short Aramaic ( syc, ܐܪܡܝܐ, Arāmāyā; oar, 𐤀𐤓𐤌𐤉𐤀; arc, 𐡀𐡓𐡌𐡉𐡀; tmr, אֲרָמִית), are a language family containing many varieties (languages and dialects) that originated in the ancient region of Syria. For over three thousand years, It is a sub-group of the Semitic languages. Aramaic varieties served as a language of public life and administration of ancient kingdoms and empires and also as a language of divine worship and religious study. Several modern varieties, namely the Neo-Aramaic languages, are still spoken in the present-day. The Aramaic languages belong to the Northwest group of the Semitic language family, which also includes the Canaanite languages such as Hebrew, Edomite, Moabite, and Phoenician, as well as Amorite and Ugaritic. Aramaic languages are written in the Aramaic alphabet, a descendant of the Phoenician alphabet, and the most prominent alphabet variant is the Syriac alphabet. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sadducees
The Sadducees (; he, צְדוּקִים, Ṣədūqīm) were a socio-religious sect of Jewish people who were active in Judea during the Second Temple period, from the second century BCE through the destruction of the Temple in 70 CE. The Sadducees are often compared to other contemporaneous sects, including the Pharisees and the Essenes. Josephus, writing at the end of the 1st century CE, associates the sect with the upper social and economic echelon of Judean society. As a whole, they fulfilled various political, social, and religious roles, including maintaining the Temple in Jerusalem. The group became extinct some time after the destruction of Herod's Temple in Jerusalem in 70 CE. Etymology According to Abraham Geiger, the Sadducee sect of Judaism derived their name (Greek: Saddoukaioi; Hebrew: ṣāddūqim) from that of Zadok, the first High Priest of ancient Israel in the time of Solomon to serve in the First Temple; the leaders of the sect were proposed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abba Shaul Ben Botnit
Abba Saul ben Batnit ( he, אבא שאול בן בטנית, "''Abba Shaul ben Batnit''") was a Tanna of the latter period of the Second Temple of Jerusalem, approximately two generations before the temple's destruction. He used to take questions from the Jewish public and answer on matters of the halakha, while working as a grocer. In his latter job he became known for being strict on not taking spoils and preserving a fellowman's finances, and for that reason, among others, he donated a significant amount of oil to the Jewish public, in order to revoke any suspicions about public exploitation. In the Babylonian Talmud, Abba Jose Ben Hanin cites, on Abba Saul's behalf, a saying of criticism on the families of the high priests, who were identified with the Sadducees and their familiars, and who at this time were in charge of the Second Temple of Jerusalem: :"Woe is me because of the house of Boethus, woe is me because of their staves. Woe is me because of the house of Hanin, woe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashi
Shlomo Yitzchaki ( he, רבי שלמה יצחקי; la, Salomon Isaacides; french: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Hebrew Bible (the ''Tanakh''). Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to learned scholars and beginning students, and his works remain a centerpiece of contemporary Jewish studies. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 out of 39 tractates, due to his death), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentaries on the Tanakh—especially his commentary on the Chumash (the "Five Books of Moses")—serves as the basis of more than 300 "supercommentaries" which analyze Rashi's choice of langu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yebamot
Yevamot ( he, יבמות, "Brother's Widow", also pronounced Yevamos, or Yavmus) is a tractate of the Talmud that deals with, among other concepts, the laws of Yibbum (, loosely translated in English as levirate marriage), and, briefly, with conversion to Judaism. This tractate is the first in the order of Nashim (, "Women"). Yevamot, along with Eruvin and Niddah, is considered one of the three most difficult tractates in the Babylonian Talmud. A Hebrew mnemonic for the three is (''ani'', meaning "poverty").Jacob Emden, ''Mitpachat Sefarim'' 4:174 Contents ''Yibbum'' is the Torah law () by which the brother of a man who died without children is allowed and expected to marry the widow. This law only applies to paternal brothers, i.e., brothers by the same father; whether they have the same mother or different mothers is irrelevant. The deceased's widow(s) is forbidden to marry anyone else while waiting for one of the brothers to marry her, or release to her by performing a cere ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonian Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishmael Ben Phabi
Ishmael ben Fabus also known as Ishmael ben Phiabi and Ishmael ben Phabi () was a High Priest of Israel in the 1st century CE. He was High Priest of Israel from 15 CE to 16 CE under the Roman procurator, Valerius Gratus, and is thought to be the same High Priest who was reinstated by Agrippa in 58 CE to 62 CE. Ishmael ben Fabus not only appears in the writings of the historian Josephus, but also in the compendium of Jewish Oral Law known as the Mishnah (''Parah'' 3:5), compiled in 189 CE, and where it makes note that Ishmael ben Fabus (Phiabi) officiated over the preparation of the Red Heifer, whose ashes were used in purifying those who had been defiled by corpse uncleanness. An oral teaching preserved in the Tosefta (''Parah'' 3:6) relates that Ishmael ben Fabus (Phiabi) the High Priest had initially prepared two Red Heifers; the ashes of one used for those who had immersed themselves in a ritual bath that selfsame day, but had not waited till the sun had set - a conditi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Boethusians
The Boethusians () were a Jewish sect closely related to, if not a development of, the Sadducees. Origins according to the Talmud The post-Talmudic work ''Avot of Rabbi Natan'' gives the following origin of the schism between the Pharisees and Sadducees/Boethusians: Antigonus of Sokho having taught the maxim, "Be not like the servants who serve their masters for the sake of the wages, but be rather like those who serve without thought of receiving wages", his two pupils, Zadok and Boethus, repeated this maxim to their pupils. In the course of time, either the two teachers or their pupils understood this to express the belief that there was neither an afterlife nor a resurrection of the dead and founded the sects of the Sadducees and the Boethusians. They lived in luxurious splendor; using silver and golden vessels all their lives, not because they were haughty, but because (as they claimed) the Pharisees led a hard life on earth and yet would have nothing to show for it in the worl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abba Saul Ben Batnit
Abba Saul ben Batnit ( he, אבא שאול בן בטנית, "''Abba Shaul ben Batnit''") was a Tanna of the latter period of the Second Temple of Jerusalem, approximately two generations before the temple's destruction. He used to take questions from the Jewish public and answer on matters of the halakha, while working as a grocer. In his latter job he became known for being strict on not taking spoils and preserving a fellowman's finances, and for that reason, among others, he donated a significant amount of oil to the Jewish public, in order to revoke any suspicions about public exploitation. In the Babylonian Talmud, Abba Jose Ben Hanin cites, on Abba Saul's behalf, a saying of criticism on the families of the high priests, who were identified with the Sadducees and their familiars, and who at this time were in charge of the Second Temple of Jerusalem: :"Woe is me because of the house of Boethus, woe is me because of their staves. Woe is me because of the house of Hanin, woe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shmuel HaKatan
Shmuel ha-Katan (literally ''Samuel the Small'', or ''Samuel the Lesser'') was a Babylonian Jew considered a great early religious scholar. He was one of the second generation of Tannaim, who served under the patriarch Gamliel II of Yavneh, during the last two decades of the 1st century CE. He is supposed to have established some of the standard prayers of the Jewish liturgy, the Siddur. Particularly, he wrote the Birkat HaMinim benediction, the 19th blessing in the silent prayer said three times daily, the Amidah. This prayer condemns heretics, most likely the Jewish Christians Jewish Christians ( he, יהודים נוצרים, yehudim notzrim) were the followers of a Jewish religious sect that emerged in Judea during the late Second Temple period (first century AD). The Nazarene Jews integrated the belief of Jesus .... External linksJeffrey M. Cohen, "Shmuel HaKatan and the political background to Avot 4:19"originally in ''Judaism'', Spring, 1995 Mishnah rabbis 1s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tannaim
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sotah
Sotah ( he, סוֹטָה or he, שׂוֹטָה) is a tractate of the Talmud in Rabbinic Judaism. The tractate explains the ordeal of the bitter water, a trial by ordeal of a woman suspected of adultery, which is prescribed by the Book of Numbers in the Hebrew Bible (''Tanakh''). In most editions, this tractate is the fifth in the order of Nashim, and it is divided into nine chapters. The tractate exists in the Mishnah, Tosefta, and both the Babylonian and Jerusalem Talmud. ''Sotah'' is also the term used for the woman tried in this manner. Mishnah The ''mishnas'' (''mishnayot'') are devoted in the main to an exact definition of the rules of procedure in the case of a wife who was either actually or supposedly unfaithful. The mishnas discuss other rituals in which speech is a key component, such as ''egla arufa'', breaking the heifer's neck; '' Hakheil'', the Jewish King's septa-annual public Torah reading; and the Blessings and Curses of Mount Gerizim and Mount Ebal. Tosefta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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