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1 Chronicles 6
1 Chronicles 6 is the sixth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter focuses on the tribe of Levi, divided into the line of the high priests (verses 1–15); the three lines of the families Gershom, Kohath, and Merari (verses 16–30); the lines of the musicians/singers (verses 31–47); duties of Levites and priests (verses 48–49); list of high priests (verses 50–53) and the Aaronites' and Levites' settlements (verses 54–81). It belongs to the section focusing on the list of genealogies from Adam to the lists of the people returning from exile in Babylon ( 1 Chronicles 1:1 to 9:34). Text This chapter was originally written in the Hebrew language. It is divided into 81 verses in E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Books Of Chronicles
The Book of Chronicles ( he, דִּבְרֵי־הַיָּמִים ) is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim ("Writings"). It contains a genealogy starting with Adam and a history of ancient Judah and Israel up to the Edict of Cyrus in 539 BC. The book was divided into two books in the Septuagint and translated mid 3rd century BC. In Christian contexts Chronicles is referred to in the plural as the Books of Chronicles, after the Latin name given to the text by Jerome, but are also rarely referred to by their Greek name as the Books of Paralipomenon. In Christian Bibles, they usually follow the two Books of Kings and precede Ezra–Nehemiah, the last history-oriented book of the Protestant Old Testament. Summary The Chronicles narrative begins with Adam, Seth and Enosh, and the story is then carried forw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Sinaiticus
The Codex Sinaiticus (Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts), or Sinai Bible is a 4th-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the Apocrypha, and the Greek New Testament, with both the Epistle of Barnabas and the Shepherd of Hermas included. It is written in uncial letters on parchment. It is one of the four great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Alexandrinus and Codex Vaticanus, it is one of the earliest and most complete manuscripts of the Bible, and contains the oldest complete copy of the New Testament. It is a historical treasure, and using the study of comparative writing styles (palaeography), it has been dated to the mid-4th cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 83
Psalm 83 is the 83rd psalm of the Bible, biblical Book of Psalms. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 82. This psalm is the last of the Psalms of Asaph, which include Psalm 50, Psalms 50 and Psalm 73, 73 to 83. It is also the last of the "Elohist" collection, Psalm 42, Psalms 42–83, in which the one of God's titles, Elohim, is mainly used. It is generally seen as a national lament provoked by the threat of an invasion of Israel by its neighbors. Analysis The psalm has been seen by some commentators as being purely cultic in nature. Others have indicated that the specific naming of particular nations indicates that it does refer to a specific historical period, even though the prayer itself would be offered in the Temple in Jerusalem.Black, Matthew, editor (1962), ''Peake's Commentary on the Bible'', Camden, NJ: Thomas Nelson and Sons The dating of its composition is debated, but ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 73
Psalm 73 (Masoretic numbering, psalm 72 in Greek numbering) is the opening psalm of Book 3 of the Book of Psalms and the second of the "Psalms of Asaph". It has been categorized as one of the Wisdom literature , Wisdom Psalms", but some writers are hesitant about using this description because of its "strongly personal tone" and the references in the psalm to the Temple in Jerusalem, temple (verses 10, ''his people return here'', and 17, ''the sanctuary of God''). In the Greek Septuagint version of the bible and in the Latin Vulgate, this psalm is Psalm 72. Book 3 includes Psalms 73 to 89.Sub-title to in the New King James Version Biblical commentator C. S. Rodd argues that the division of the psalms into five books could not have happened before the collection of individual psalms was complete, but must have taken place before the time of the Chronicler, because quotes from , the end-marker of the fourth book. The psalm reflects on "the Tragedy of the Wicked, and the Blessedne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 50
Psalm 50, a Psalm of Asaph, is the 50th psalm from the Book of Psalms in the Bible, beginning in English in the King James Version: "The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof." In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 49. The opening words in Latin are ''Deus deorum, Dominus, locutus est / et vocavit terram a solis ortu usque ad occasum''. The psalm is a prophetic imagining of God's judgment on the Israelites. The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has been set to music completely and in single verses. The phrase ''A solis ortu usque ad occasum'', taken from verse 1, is part of a Spanish coat of arms. Composition The psalm has been variously dated to either the 8th century BC, the time of the prophets Hosea and Micah, or to a time after the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 88
Psalm 88 is the 88th psalm from the Book of Psalms. According to the title, it is a "psalm of the Korahites, sons of Korah" as well as a "Maskil (psalm), maskil of Heman the Ezrahite". In the slightly different numbering system in the Greek Septuagint version of the Bible, and in its Latin translation, the Vulgate, this psalm is ''Psalm 87''. Portrayal It is described ''Psalm for the sons of Korah'', a prayer for mercy and deliverance, and a ''Maschil''. According to Martin Marty, a professor of church history at the University of Chicago, Psalm 88 is "a wintry landscape of unrelieved bleakness". Psalm 88 ends by saying: Indeed, in Hebrew Language, Hebrew, the last word of the psalm is "darkness". Uses Judaism Psalm 88 is recited on Hoshana Rabbah. Eastern Orthodox Church and Catholic Church * This psalm is part of the Six Psalms (Psalms 3, 38, 63, 88, 103 and 143) that constitute the heart of the ''orthros'', that is to say Matins, in the Eastern Orthodox Church, Orthodox an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Chronicles 36
2 Chronicles 36 is the thirty-sixth (and the final) chapter of the Second Book of Chronicles the Old Testament of the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia ( 2 Chronicles 10 to 36). It contains the regnal accounts of the last four kings of Judah - Jehoahaz, Jehoiakim, Jehoiachin and Zedekiah - and the edict of Cyrus allowing the exiled Jews to return to Jerusalem. Text This chapter was originally written in the Hebrew language and is divided into 23 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New King James Version
The New King James Version (NKJV) is an English translation of the Bible. The complete NKJV Bible was published in 1982 by Thomas Nelson, now HarperCollins. The NKJV is described by Thomas Nelson as being "scrupulously faithful to the original, yet truly updated to enhance its clarity and readability." History The NKJV translation project was conceived by Arthur Farstad. It was inaugurated in 1975 with two meetings (Nashville and Chicago) of 130 biblical scholars, pastors, and theologians. The men who were invited prepared the guidelines for the NKJV. The aim of its translators was to update the vocabulary and grammar of the King James Version, while preserving the classic style and literary beauty of the original 1769 edition of the King James Version. The 130 translators believed in faithfulness to the original Greek, Aramaic, and Hebrew texts including the Dead Sea Scrolls. Also agreed upon for most New King James Bibles were easier event descriptions, a history of each b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King James Version
The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version, is an Bible translations into English, English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and published in 1611, by sponsorship of King James VI and I. The List of books of the King James Version, 80 books of the King James Version include 39 books of the Old Testament, an Intertestamental period, intertestamental section containing 14 books of what Protestantism, Protestants consider the Biblical apocrypha#King James Version, Apocrypha, and the 27 books of the New Testament. Noted for its "majesty of style", the King James Version has been described as one of the most important books in English culture and a driving force in the shaping of the English-speaking world. The KJV was first printed by John Norton and Robert Barker (printer), Robert Barker, who both held the post of the King's Printer, and was the third translation into Englis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Temple Period
The history of ancient Israel and Judah begins in the Southern Levant during the Late Bronze Age and Early Iron Age. "Israel" as a people or tribal confederation (see Israelites) appears for the first time in the Merneptah Stele, an inscription from ancient Egypt that dates to about 1208 BCE. According to modern archaeology, ancient Israelite culture developed as an outgrowth from the Canaanites. Two related Israelite polities known as the Kingdom of Israel and the Kingdom of Judah had emerged in the region by Iron Age II. According to the Hebrew Bible, a "United Monarchy" (consisting of Israel and Judah) existed as early as the 11th century BCE, under the reigns of Saul, David, and Solomon; the country later would have split into two separate kingdoms: Israel (containing the cities of Shechem and Samaria) in the north and Judah (containing Jerusalem and the Jewish Temple) in the south. The historicity of the United Monarchy is debated as there are no archaeological remains ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Charles Ellicott
Charles John Ellicott (1819–1905) was a distinguished English Christian theologian, academic and churchman. He briefly served as Dean of Exeter, then Bishop of the united see of Gloucester and Bristol. Early life and family Ellicott was born in Whitwell, Rutland on 25 April 1819. He was educated at Stamford School and St John's College, Cambridge. He married Constantia Ann Becher at St Marylebone Parish Church, London on 31 July 1848. One of their children was the composer Rosalind Ellicott. Ecclesiastical career Following his ordination into the Anglican ministry in 1848, he was Vicar of Pilton, Rutland and then Professor of Divinity at King's College London and ''Hulsean Professor of Divinity'' at Cambridge. The chancel of St Nicholas' Church, Pilton was rebuilt in 1852 in 13th-century style. In 1861, he was appointed Dean of Exeter. Two years later he was nominated the bishop of the See of Gloucester and Bristol on 6 February and consecrated on 25 March 1863. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David
David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". was, according to the Hebrew Bible, the third king of the United Kingdom of Israel. In the Books of Samuel, he is described as a young shepherd and harpist who gains fame by slaying Goliath, a champion of the Philistines, in southern Canaan. David becomes a favourite of Saul, the first king of Israel; he also forges a notably close friendship with Jonathan, a son of Saul. However, under the paranoia that David is seeking to usurp the throne, Saul attempts to kill David, forcing the latter to go into hiding and effectively operate as a fugitive for several years. After Saul and Jonathan are both killed in battle against the Philistines, a 30-year-old David is anointed king over all of Israel and Judah. Following his rise to power, David ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
