|
1 Corinthians 11
1 Corinthians 11 is the eleventh chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It was authored by Paul the Apostle and Sosthenes in Ephesus. In this chapter, Paul writes on the conduct of Christians while worshiping together and enjoins the ordinances of headcovering and the Eucharist. Text The original text was written in Koine Greek. This chapter is divided into 34 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Codex Vaticanus (AD 325–350) *Codex Sinaiticus (330–360) *Codex Alexandrinus (400–440) *Codex Ephraemi Rescriptus (~450; complete). *Codex Freerianus (~450; extant verses 9–10, 18–19, 26–27) * Codex Claromontanus (~550) *Codex Coislinianus (~550; extant verses 9–16) Imitator of Christ (11:1) Theologian John Gill suggests that these words "more properly close the preceding chapter, than begin a new one", and many commentators agree. Paul concludes his argumen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Epistle To The Corinthians
The First Epistle to the Corinthians ( grc, Α΄ ᾽Επιστολὴ πρὸς Κορινθίους) is one of the Pauline epistles, part of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and a co-author, Sosthenes, and is addressed to the Christian church in Corinth. Scholars believe that Sosthenes was the amanuensis who wrote down the text of the letter at Paul's direction. It addresses various issues that had arisen in the Christian community at Corinth, and is composed in a form of Koine Greek. Authorship There is a consensus among historians and theologians that Paul is the author of the First Epistle to the Corinthians (c. AD 53–54). The letter is quoted or mentioned by the earliest of sources, and is included in every ancient canon, including that of Marcion of Sinope. Some scholars point to the epistle's potentially embarrassing references to the existence of sexual immorality in the church as strengthening the case for the aut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Alexandrinus
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early history of Christianity. This Bible contained both the Old and New Testaments in Koine Greek. written on parchment. Using the study of comparative writing styles (palaeography), it has been dated to the fifth century. It contains the majority of the Greek Old Testament and the Greek New Testament. It is one of the four Great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Sinaiticus and Vaticanus, it is one of the earliest and most complete manuscripts of the Bible. It derives its name from the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ezra Palmer Gould
Ezra Palmer Gould (February 27, 1841 – August 22, 1900) was a Baptist and later, Episcopal, minister, He graduated Harvard University in 1861 and subsequently served in the Civil War. He entered the ministry in 1868. His commentary on the Gospel of Mark continued to be reprinted in the International Critical Commentary series. Early life, family, and education Ezra Palmer Gould was born in Boston, Massachusetts, on February 27, 1841, to S.L. Gould and Frances Ann Shelton Gould. He attended Harvard University, graduating in 1861, and was a member of Phi Beta Kappa. He was married September 1, 1868, to Jenny M. Stone, and had two children, Herbert Shelton and Edith Parker. Military service Shortly after his graduation, he enlisted as a private in the 24th Regiment Massachusetts Volunteer Infantry, and was soon promoted to the rank of corporal. His regiment participated in the Battle of New Bern, and was stationed near that community for nine months. During this time, he receiv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eureka, Montana
Eureka (Kutenai language: ʔa·knuk̓inʔis) is a town in Lincoln County, Montana, United States, south of the Canada–US border. The population was 1,380 at the 2020 census. The town's mayor is LeeAnn Schermerhorn. Geography Eureka is located on the Tobacco River in an area known as the Tobacco Valley in the United States and as the Tobacco Plains in British Columbia to the north. It is located at (48.880265, −115.049325), approximately from Kalispell. U.S. Route 93 passes through town. The Tobacco River flows through the western part of town. According to the United States Census Bureau, the town has a total area of , all land. History Eureka was founded in the early 1880s as settlers moved north from Missoula and south from Canada and was originally known as Deweyville. It was one of the last areas to be developed in Montana in frontier times, and logging was a major draw and source of income for decades. Eureka was once known as the "Christmas Tree Capital of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Countercultural
A counterculture is a culture whose values and norms of behavior differ substantially from those of mainstream society, sometimes diametrically opposed to mainstream cultural mores.Eric Donald Hirsch. ''The Dictionary of Cultural Literacy''. Houghton Mifflin. . (1993) p. 419. "Members of a cultural protest that began in the U.S. In the 1960s and Europe before fading in the 1970s... fundamentally a cultural rather than a political protest." A countercultural movement expresses the ethos and aspirations of a specific population during a well-defined era. When oppositional forces reach critical mass, countercultures can trigger dramatic cultural changes. Prominent examples of countercultures in the Western world include the Levellers (1645–1650), Bohemianism (1850–1910), the more fragmentary counterculture of the Beat Generation (1944–1964), followed by the globalized counterculture of the 1960s (1964–1974). Definition and characteristics John Milton Yinger originated the t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monuments Of The Early Church (1901) (14596857218)
A monument is a type of structure that was explicitly created to commemorate a person or event, or which has become relevant to a social group as a part of their remembrance of historic times or cultural heritage, due to its artistic, historical, political, technical or architectural importance. Some of the first monuments were dolmens or menhirs, megalithic constructions built for religious or funerary purposes. Examples of monuments include statues, (war) memorials, historical buildings, archaeological sites, and cultural assets. If there is a public interest in its preservation, a monument can for example be listed as a UNESCO World Heritage Site. Etymology It is believed that the origin of the word "monument" comes from the Greek ''mnemosynon'' and the Latin ''moneo'', ''monere'', which means 'to remind', 'to advise' or 'to warn', however, it is also believed that the word monument originates from an Albanian word 'mani men' which in Albanian language means 'remember ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pulpit Commentary
The ''Pulpit Commentary'' is a homiletic commentary on the Bible created during the nineteenth century under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entries, and was written over a 30-year period with 100 contributors. Rev. Joseph S. Exell M.A. served as the editor of ''Clerical World'', ''The Homiletical Quarterly'' and the ''Monthly Interpreter''. Exell was also the editor for several other large commentary sets like ''The Men of the Bible'', ''The Preacher's Homiletic Library'' and ''The Biblical Illustrator''. Henry Donald Maurice Spence-Jones was the Vicar and Rural Dean of St. Pancras, London and the principal of Gloucester Theological College Gloucester Theological College (1868–1897) was an Anglican theological college for the Diocese of Gloucester and Bristol in Gloucestershire, England. History The college was established in 1868 (formally opened in 1869) by Charle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Corinthians 4
1 Corinthians 4 is the fourth chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus, composed between 52–55 CE. Paul continues to confront the factionalism of the Corinthian church and describes the role of an apostle. Text The original text was written in Koine Greek. This chapter is divided into 21 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: * Papyrus 46 (AD 175–225) * Codex Vaticanus (325–350) * Codex Sinaiticus (330–360) * Codex Alexandrinus (400–440) * Codex Ephraemi Rescriptus (~450) * Papyrus 11 (7th century; extant verses 3) * Papyrus 68 (7th century; extant verses 4:12–17; 4:19–5:3) Servants of Christ and stewards of the mysteries of God In verse 1, Paul writes of "us" as servants of Christ and stewards of the mysteries of God. The New Living Translation and the Living Bible paraphrase both specify that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Corinthians 10
1 Corinthians 10 is the tenth chapter of the First Epistle to the Corinthians in the New Testament of the Christianity, Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus. In this chapter Paul writes about the Corinthians' ''The Exodus, Exodus'' journey and the Eucharist, and returns to the subject of food offered to Idolatry, idols. The argument concerning meats offered to idols is resumed in 1 Corinthians 10:14. Text Originally written in Koine Greek, this chapter is Chapters and verses of the Bible, divided into 33 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 129 (mid 2nd century; extant verses 1–6) *Codex Vaticanus (AD 325–350) *Codex Sinaiticus (330–360) *Codex Alexandrinus (400–440) *Codex Ephraemi Rescriptus (~450; complete). *Codex Freerianus (~450; extant verses 29) *Codex Claromontanus (~550) *Codex Coislinianus (~550; extant verses 22–29) Old Testament references * 1 Corinthians 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Gill (theologian)
John Gill (23 November 1697 – 14 October 1771) was an English Baptist pastor, biblical scholar, and theologian who held to a firm Calvinistic soteriology. Born in Kettering, Northamptonshire, he attended Kettering Grammar School where he mastered the Latin classics and learned Greek by age 11. He continued self-study in everything from logic to Hebrew, his love for the latter remaining throughout his life. Early life and education At the age of about 12, Gill heard a sermon from his pastor, William Wallis, on the text, "And the God called unto Adam, and said unto him, Where art thou?" (). The message stayed with Gill and eventually led to his conversion. It was not until seven years later that he made a public profession of faith. Pastoral work His first pastoral work was as an intern assisting John Davis at Higham Ferrers in 1718 at age 21. He became pastor at the Strict Baptist church at Goat Yard Chapel, Horsleydown, Southwark in 1719. His pastorate lasted 51 years. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imitation
Imitation (from Latin ''imitatio'', "a copying, imitation") is a behavior whereby an individual observes and replicates another's behavior. Imitation is also a form of that leads to the "development of traditions, and ultimately our culture. It allows for the transfer of information (behaviours, customs, etc.) between individuals and down generations without the need for genetic inheritance." The word ''imitation'' can be applied in many contexts, ranging from animal training to politics. The term generally refers to conscious behavior; subconscious imitation is termed mirroring. Anthropology and social sciences In anthropology, some theories hold that all cultures imitate ideas from one of a few original cultures or several cultures whose influence overlaps geographically. Evolutionary diffusion theory holds that cultures influence one another, but that similar ideas can be developed in isolation. Scholars as well as popular authors have argued that the role of imitation in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Coislinianus
Codex Coislinianus designated by Hp or 015 (in the Gregory-Aland numbering), α 1022 ( Soden), was named also as ''Codex Euthalianus''. It is a Greek uncial manuscript of the Pauline epistles, dated palaeographically to the 6th century. The text is written stichometrically. It has marginalia. The codex is known for its subscription at the end of the Epistle to Titus. The manuscript was divided into several parts and was used as raw material for the production of new volumes. The codex came to the attention of scholars in the 18th century (after edition of Montfaucon). Currently it is housed in several European libraries, in: Paris, Athos, Saint Petersburg, Kiev, Moscow, and Turin. It is cited in all critical editions of the Greek New Testament. Contents The surviving leaves of the codex contain: : 1 Cor. 10:22–29, 11:9–16; : 2 Cor. 4:2–7, 10:5–11:8, 11:12–12:4; : Gal. 1:1–10, 2:9–17, 4:30–5:5; : Col. 1:26–2:8, 2:20–3:11; : 1 Thes. 2:9–13, 4:5 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_(14596857218).jpg "Click for more on -> 1 Corinthians 11")
.jpg "Click for more on -> First Epistle To The Corinthians")
.jpg "Click for more on -> Codex Coislinianus")