Ẓāhiri
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Ẓāhiri
The Ẓāhirī ( ar, ظاهري, otherwise transliterated as ''Dhāhirī'') ''madhhab'' or al-Ẓāhirīyyah ( ar, الظاهرية) is a Madhhab#Sunni, Sunnī school of Fiqh, Islamic jurisprudence founded by Dawud al-Zahiri, Dāwūd al-Ẓāhirī in the 9th century CE. It is characterized by strict adherence to literalism and reliance on the outward (''Zahir (Islam), ẓāhir'') meaning of expressions in the Quran and Hadith, ''ḥadīth'' literature; the Ijma, consensus (''ijmāʿ'') of the first generation of Companions of the Prophet, Muhammad's closest companions (''ṣaḥāba''), for sources of Sharia, Islamic law (''sharīʿa''); and rejection of analogical deduction (''Qiyas, qiyās'') and societal custom or knowledge (''urf''), used by other schools of Islamic jurisprudence. After a limited success and decline in the Middle East, the Ẓāhirī school flourished in the Caliphate of Córdoba (Al-Andalus, today's Spain and Portugal), particularly under the leadership of I ...
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Zahir (Islam)
Ẓāhir or zaher ( ar, ظاهر) is an Arabic term in some tafsir (interpretations of the Quran) for what is external and manifest. Certain esoteric interpretations of Islam maintain that the Quran has an exoteric or apparent meaning, known as ''zahir'', but also an underlying esoteric meaning, known as '' batin'' (baten), which can be interpreted only by a figure of esoteric knowledge. For Shi'a Muslims, the Imam of Time alone can understand the esoteric meaning. In Sufism, the actions of an individual are the ''zahir'', and the intention in the heart is the ''batin''. ''Zahir'' is the world of bodies whereas ''batin'' is the world of souls. Sufis believe in the purification of the ''batin'' by their spiritual guide to assure a ''zahir'' that follows Shariat. ''Zahir'' is also the underlying principle of the Ẓāhiriyya, a school of thought in Islamic jurisprudence and theology that relies only on the manifest or apparent meaning of expressions in the Quran and the Sunnah. ...
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Madhhab
A ( ar, مذهب ', , "way to act". pl. مَذَاهِب , ) is a school of thought within ''fiqh'' (Islamic jurisprudence). The major Sunni Mathhab are Hanafi, Maliki, Shafi'i and Hanbali. They emerged in the ninth and tenth centuries CE and by the twelfth century almost all jurists aligned themselves with a particular madhhab. These four schools recognize each other's validity and they have interacted in legal debate over the centuries. Rulings of these schools are followed across the Muslim world without exclusive regional restrictions, but they each came to dominate in different parts of the world. For example, the Maliki school is predominant in North and West Africa; the Hanafi school in South and Central Asia; the Shafi'i school in East Africa and Southeast Asia; and the Hanbali school in North and Central Arabia. The first centuries of Islam also witnessed a number of short-lived Sunni madhhabs. The Zahiri school, which is considered to be endangered, continues to exer ...
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Al-Andalus
Al-Andalus DIN 31635, translit. ; an, al-Andalus; ast, al-Ándalus; eu, al-Andalus; ber, ⴰⵏⴷⴰⵍⵓⵙ, label=Berber languages, Berber, translit=Andalus; ca, al-Àndalus; gl, al-Andalus; oc, Al Andalús; pt, al-Ândalus; es, al-Ándalus () was the Muslim-ruled area of the Iberian Peninsula. The term is used by modern historians for the former Islamic states in modern Spain and Portugal. At its greatest geographical extent, it occupied most of the peninsula and a part of present-day southern France, Septimania (8th century). For nearly a hundred years, from the 9th century to the 10th, al-Andalus extended its presence from Fraxinetum into the Alps with a series of organized raids and chronic banditry. The name describes the different Arab and Muslim states that controlled these territories at various times between 711 and 1492. These boundaries changed constantly as the Christian Reconquista progressed,"Para los autores árabes medievales, el término Al-And ...
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Islamic Schools And Branches
Islamic schools and branches have different understandings of Islam. There are many different sects or denominations, Madhhab, schools of Islamic jurisprudence, and schools of Islamic theology, or ''Aqidah, ʿaqīdah'' (creed). Within Islamic groups themselves there may be differences, such as different orders (''tariqa'') within Sufism, and within Sunni Islam, Sunnī Islam different schools of theology (Traditionalist theology (Islam), Atharī, Ash'ari, Ashʿarī, Maturidi, Māturīdī) and jurisprudence (Hanafi, Ḥanafī, Maliki, Mālikī, Shafiʽi school, Shāfiʿī, Hanbali, Ḥanbalī). Groups in Islam may be numerous (the largest branches are Shia Islam, Shīʿas and Sunni Islam, Sunnīs), or relatively small in size (Ibadi Islam, Ibadis, Zaydism, Zaydīs, Isma'ilism, Ismāʿīlīs). Differences between the groups may not be well known to Muslims outside of scholarly circles, or may have induced enough passion to have resulted in Political violence, political and religious ...
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Sunni Islam
Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word '' Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line (the first caliph). This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor. The adherents of Sunni Islam are referred to in Arabic as ("the people of the Sunnah and the community") or for short. In English, its doctrines and practices are sometimes called ''Sunnism'', while adherents are known as Sunni Muslims, Sunnis, Sunnites and Ahlus Sunnah. Sunni Islam is sometimes referred ...
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Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ''Allah'') as it was revealed to Muhammad, the Muhammad in Islam, main and final Islamic prophet.Peters, F. E. 2009. "Allāh." In , edited by J. L. Esposito. Oxford: Oxford University Press. . (See alsoquick reference) "[T]he Muslims' understanding of Allāh is based...on the Qurʿān's public witness. Allāh is Unique, the Creator, Sovereign, and Judge of mankind. It is Allāh who directs the universe through his direct action on nature and who has guided human history through his prophets, Abraham, with whom he made his covenant, Moses/Moosa, Jesus/Eesa, and Muḥammad, through all of whom he founded his chosen communities, the 'Peoples of the Book.'" It is the Major religious groups, world's second-largest religion behind Christianity, w ...
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