ṭūbā (tree)
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ṭūbā (tree)
Ṭūbā () is a tree which grows in Jannah (the Garden of Eden) according to Islam. The term is mentioned in the Quran in surah ar-Ra'd, verse 29: "Those who believed, and work righteousness, Tuba is for them and a beautiful place of (final) return", as well as in several ahadith. The female given name Tuba (also spelled Tooba or Touba) derives from the name of the tree and is widely used in the Muslim world, especially in the Arab world, Pakistan and Turkey. Ahadith The tree is mentioned in collections of ahadith. According to Sahih al-Bukhari, Anas bin Malik said that Muhammad said "There is a tree in Paradise (which is so big and huge that) if a rider travels in its shade for one hundred years, he would not be able to cross it." and that Abu Hurayrah said Muhammad said: "In Paradise there is a tree in whose shade a rider could travel for a hundred years without crossing it. Recite, if you wish: ‘In shade long-extended’ l-Waaqi’ah 56:30Sahih al-Bukhari 3252 See also ...
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Tree
In botany, a tree is a perennial plant with an elongated stem, or trunk, usually supporting branches and leaves. In some usages, the definition of a tree may be narrower, e.g., including only woody plants with secondary growth, only plants that are usable as lumber, or only plants above a specified height. But wider definitions include taller palms, tree ferns, bananas, and bamboos. Trees are not a monophyletic taxonomic group but consist of a wide variety of plant species that have independently evolved a trunk and branches as a way to tower above other plants to compete for sunlight. The majority of tree species are angiosperms or hardwoods; of the rest, many are gymnosperms or softwoods. Trees tend to be long-lived, some trees reaching several thousand years old. Trees evolved around 400 million years ago, and it is estimated that there are around three trillion mature trees in the world currently. A tree typically has many secondary branches supported cle ...
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Sahih Al-Bukhari
() is the first hadith collection of the Six Books of Sunni Islam. Compiled by Islamic scholar al-Bukhari () in the format, the work is valued by Sunni Muslims, alongside , as the most authentic after the Qur'an. Al-Bukhari organized the book mostly in the Hijaz at the Sacred Mosque of Mecca and the Prophet's Mosque of Medina and completed the work in Bukhara around 846 (232 AH). The work was examined by his teachers Ahmad ibn Hanbal, Ali ibn al-Madini, Yahya ibn Ma'in and others. Content Sources differ on the exact number of hadiths in Sahih al-Bukhari, with definitions of hadith varying from a prophetic tradition or sunnah, or a narration of that tradition. Experts have estimated the number of full-'' isnad'' narrations in the Sahih at 7,563, with the number reducing to around 2,600 without considerations to repetitions or different versions of the same hadith. Bukhari chose these narrations from a collection of 600,000 narrations he had collected over 16 years. The ...
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Trees In Mythology
Trees are significant in many of the world's mythologies, and have been given deep and sacred meanings throughout the ages. Human beings, observing the growth and death of trees, and the annual death and revival of their foliage, have often seen them as powerful symbols of growth, death and rebirth. Evergreen trees, which largely stay green throughout these cycles, are sometimes considered symbols of the eternal, immortality or fertility. The image of the Tree of life or world tree occurs in many mythologies. Examples include the banyan and the sacred fig (''Ficus religiosa'') in Hinduism, Buddhism and Jainism, the tree of the knowledge of good and evil of Judaism and Christianity. In folk religion and folklore, trees are often said to be the homes of tree spirits. Germanic mythology as well as Celtic polytheism both appear to have involved cultic practice in sacred groves, especially grove of oak. The term ''druid'' itself possibly derives from the Celtic word for oak. The Eg ...
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Islamic Eschatology
Islamic eschatology includes the afterlife, apocalyptic signs of the End Times, and final Judgement. It is fundamental to Islam as life after death is one of the six Doctrines of Islam. Resurrection is divided into Lesser Resurrection (''al-qiyamah al-sughra'') and Greater Resurrection. The former deals with the time of the individual between death and the Final Judgement. Islam acknowledges bodily resurrection. Only a few philosophers are an exception. From 8th-9th century onwards, Muslims increasingly believed that the day of the Great Resurrection will be announced by several signs of the impending apocalypse. Such beliefs are stored and elaborated upon in apocalyptic literature, whereby introducing new figures absent in the Quran, such as the Dajjal (Anti-Christ) and Mahdi (Savior). Although some themes are common across all works, there is no standardized version of apocalyptic events. Closely related is the matter on the fate of the individual. Different branches of I ...
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Tree Of Life
The tree of life is a fundamental archetype in many of the world's mythology, mythological, religion, religious, and philosophy, philosophical traditions. It is closely related to the concept of the sacred tree.Giovino, Mariana (2007). ''The Assyrian Sacred Tree: A History of Interpretations'', Saint-Paul. p 129. . The tree of the knowledge of good and evil and the tree of life which appear in The Book Of Genesis, Genesis' Garden of Eden as part of the Jewish cosmology of creation, and the tree of knowledge connecting to heaven and the underworld such as Yggdrasil, are forms of the world tree or Cosmos, cosmic tree, and are portrayed in various Religion, religions and Philosophy, philosophies as the same tree. Religion and mythology Various trees of life are recounted in folklore, culture and fiction, often relating to immortality or fertility. They had their origin in religious symbolism. According to professor Elvyra Usačiovaitė, a "typical" imagery preserved in ancien ...
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Zaqqum
In Islamic tradition, the Zaqqum is a cursed tree that is rooted in the center of Hell. It is first referred to in the Quran on five occasions (17:60; 37:62-68; 44:43; 56:52), the latter three referring to it by name. There, it is described as producing fruits torturously fed to those condemned in hell as they burn the stomachs of the damned. Afterwards, those in hell are fed boiling liquids in a frenzy. In Islamic exegesis and modern scholarship, the Zaqqum tree has also been related to Al-Masad, Surat al-Masad, which cryptically describes a figure whose title is Abu Lahab. Etymology Al-Tabari claimed in his Tafsir al-Tabari, Tafsir that the word ''Zaqqum'' comes from a word meaning "bitter", although this gloss has not been accepted. Other grammarians believed it was a loanword from outside of Arabic, a view accepted by modern specialists, although the exact etymology is debated. According to Emran El-Badawi, proposals for the word's etymology have included:... Aramaic ziqta ...
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