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Špiro Kulišić
Špiro Kulišić ( sr-cyrl, Шпиро Кулишић; Perast 1908 — Belgrade 1989) was a Montenegrin Serb ethnologist and one of the founders of the Montenegrin autochthonist school. He contributed to ethnology and museology in Bosnia and Herzegovina and Serbia. His research interests were in tribal organization in the Dinaric region, ethnic history and relations between the Slavs and indigenous population in the Balkan, and religion among the Serbs and Montenegrins. Biography Kulišić was born in 1908, in the city of Perast at the Bay of Kotor. He studied ethnology at the University of Belgrade Faculty of Philosophy between 1927 and 1933. He worked as a teacher in Croatia and Bosnia, while during the eve of World War II joined the partisan movement and Yugoslav communist party. He worked in the post-war Ministry of Education and Ministry of Science in Bosnia and Herzegovina as the official in charge of scientific institutions and associations, the National Museum (1947–1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Perast
Perast ( cnr, Пераст) is an old town in the Bay of Kotor in Montenegro. It is situated a few kilometres northwest of Kotor and is noted for its proximity to the islets of St. George and Our Lady of the Rocks. History According to the presumptions of the archaeologists, the first settlements appeared in the area of Perast in the Neolithic; There are also monuments of the Illyrian, Roman and early Christian periods. The city was founded by the Illyrians, named after one of the local tribes; Pirusti. The first memories of Perast refer to 1336—at that time there was a small fishing village, which had a shipyard, and there were always several commercial and fishing boats in the harbor. But since the strategically important island of St George, which belonged to Kotor, is in the immediate vicinity, the development of Perast was going very slowly. The prosperity of the city brought the Venetian period, and it was of particular importance in the border area around 1482, aft ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethnography
Ethnography (from Greek ''ethnos'' "folk, people, nation" and ''grapho'' "I write") is a branch of anthropology and the systematic study of individual cultures. Ethnography explores cultural phenomena from the point of view of the subject of the study. Ethnography is also a type of social research that involves examining the behavior of the participants in a given social situation and understanding the group members' own interpretation of such behavior. Ethnography in simple terms is a type of qualitative research where a person puts themselves in a specific community or organization in attempt to learn about their cultures from a first person point-of-view. As a form of inquiry, ethnography relies heavily on participant observation—on the researcher participating in the setting or with the people being studied, at least in some marginal role, and seeking to document, in detail, patterns of social interaction and the perspectives of participants, and to understand these ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feudalism
Feudalism, also known as the feudal system, was the combination of the legal, economic, military, cultural and political customs that flourished in medieval Europe between the 9th and 15th centuries. Broadly defined, it was a way of structuring society around relationships that were derived from the holding of land in exchange for service or labour. Although it is derived from the Latin word ''feodum'' or ''feudum'' (fief), which was used during the Medieval period, the term ''feudalism'' and the system which it describes were not conceived of as a formal political system by the people who lived during the Middle Ages. The classic definition, by François Louis Ganshof (1944),François Louis Ganshof (1944). ''Qu'est-ce que la féodalité''. Translated into English by Philip Grierson as ''Feudalism'', with a foreword by F. M. Stenton, 1st ed.: New York and London, 1952; 2nd ed: 1961; 3rd ed.: 1976. describes a set of reciprocal legal and Medieval warfare, military obligations ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fraternity
A fraternity (from Latin ''frater'': "brother"; whence, "brotherhood") or fraternal organization is an organization, society, club or fraternal order traditionally of men associated together for various religious or secular aims. Fraternity in the Western concept developed in the Christian context, notably with the religious orders in the Catholic Church during the Middle Ages. The concept was eventually further extended with medieval confraternities and guilds. In the early modern era, these were followed by fraternal orders such as Freemasons and Odd Fellows, along with gentlemen's clubs, student fraternities, and fraternal service organizations. Members are occasionally referred to as a ''brother'' or – usually in a religious context – ''Frater'' or ''Friar''. Today, connotations of fraternities vary according to context including companionships and brotherhoods dedicated to the religious, intellectual, academic, physical, or social pursuits of its members. Additionall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cooperative
A cooperative (also known as co-operative, co-op, or coop) is "an autonomous association of persons united voluntarily to meet their common economic, social and cultural needs and aspirations through a jointly owned and democratically-controlled enterprise".Statement on the Cooperative Identity. '' International Cooperative Alliance.'' Cooperatives are democratically controlled by their members, with each member having one vote in electing the board of directors. Cooperatives may include: * es owned and managed by the people who cons ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patrilocal Residence
In social anthropology, patrilocal residence or patrilocality, also known as virilocal residence or virilocality, are terms referring to the social system in which a married couple resides with or near the husband's parents. The concept of location may extend to a larger area such as a village, town or clan territory. The practice has been found in around 70 percent of the world's modern human cultures that have been described ethnographically. Archaeological evidence for patrilocality has also been found among Neanderthal remains in Spain and for ancient hominids in Africa. Description In a patrilocal society, when a man marries, his wife joins him in his father's home or compound, where they raise their children. These children will follow the same pattern. Sons will stay and daughters will move in with their husbands' families. Families living in a patrilocal residence generally assume joint ownership of domestic sources. The household is led by a senior member, who also dire ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patrilineality
Patrilineality, also known as the male line, the spear side or agnatic kinship, is a common kinship system in which an individual's family membership derives from and is recorded through their father's lineage. It generally involves the inheritance of property, rights, names, or titles by persons related through male kin. This is sometimes distinguished from cognate kinship, through the mother's lineage, also called the spindle side or the distaff side. A patriline ("father line") is a person's father, and additional ancestors, as traced only through males. Traditionally and historically people would identify the person's ethnicity with the father's heritage and ignore the maternal ancestry in the ethnic factor. In the Bible In the Bible, family and tribal membership appears to be transmitted through the father. For example, a person is considered to be a priest or Levite, if his father is a priest or Levite, and the members of all the Twelve Tribes are called Israelites because ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Historicism
Historicism is an approach to explaining the existence of phenomena, especially social and cultural practices (including ideas and beliefs), by studying their history, that is, by studying the process by which they came about. The term is widely used in philosophy, anthropology, and sociology. This historical approach to explanation differs from and complements the approach known as functionalism, which seeks to explain a phenomenon, such as for example a social form, by providing reasoned arguments about how that social form fulfills some function in the structure of a society. In contrast, rather than taking the phenomenon as a given and then seeking to provide a justification for it from reasoned principles, the historical approach asks "Where did this come from?" and "What factors led up to its creation?"; that is, historical explanations often place a greater emphasis on the role of process and contingency. Historicism is often used to help contextualize theories and narr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Structural Functionalism
Structural functionalism, or simply functionalism, is "a framework for building theory that sees society as a complex system whose parts work together to promote solidarity and stability". This approach looks at society through a macro-level orientation, which is a broad focus on the social structures that shape society as a whole, and believes that society has evolved like organisms. This approach looks at both social structure and social functions. Functionalism addresses society as a whole in terms of the function of its constituent elements; namely norms, customs, traditions, and institutions. A common analogy, popularized by Herbert Spencer, presents theses parts of society as "organs" that work toward the proper functioning of the "body" as a whole. In the most basic terms, it simply emphasizes "the effort to impute, as rigorously as possible, to each feature, custom, or practice, its effect on the functioning of a supposedly stable, cohesive system". For Talcott P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scientific Formalism
Scientific formalism is a family of approaches to the presentation of science. It is viewed as an important part of the scientific method, especially in the physical sciences. Levels of formalism There are multiple levels of scientific formalism possible. At the lowest level, scientific formalism deals with the symbolic manner in which the information is presented. To achieve formalism in a scientific theory at this level, one starts with a well defined set of axioms, and from this follows a formal system. However, at a higher level, scientific formalism also involves consideration of the axioms themselves. These can be viewed as questions of ontology. For example, one can, at the lower level of formalism, define a property called 'existence'. However, at the higher level, the question of whether an electron exists in the same sense that a bacterium exists still needs to be resolved. Some actual formal theories on facts have been proposed. In modern physics The scientific climat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethnocentrism
Ethnocentrism in social science and anthropology—as well as in colloquial English discourse—means to apply one's own culture or ethnicity as a frame of reference to judge other cultures, practices, behaviors, beliefs, and people, instead of using the standards of the particular culture involved. Since this judgment is often negative, some people also use the term to refer to the belief that one's culture is superior to, or more correct or normal than, all others—especially regarding the distinctions that define each ethnicity's cultural identity, such as language, behavior, customs, and religion. In common usage, it can also simply mean any culturally biased judgment. For example, ethnocentrism can be seen in the common portrayals of the Global South and the Global North. Ethnocentrism is sometimes related to racism, stereotyping, discrimination, or xenophobia. However, the term "ethnocentrism" does not necessarily involve a negative view of the others' race or indicate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jovan Erdeljanović
Jovan Erdeljanović (11 November 1874 – 12 February 1944) was a Serbian and Yugoslav ethnologist. Biography Jovan Erdeljanović was born in Pančevo, Austria-Hungary. He studied at the universities of Vienna, Berlin, Leipzig and Prague. In 1905 he obtained his doctorate as Doctor of Philosophy at Charles University in Prague. In 1906, Erdeljanović began working at the University of Belgrade, elected Professor at Department of Ethnology of the philosophical Faculty since 1922. He remained at the University until 1941 and was member of Serbian Academy of Sciences. The first recognized work of anthropological interest in ethnicity was done by Erdeljanović, named as one of the founding fathers of Serbian ethnology. His works are influenced by ideas of evolutionism and Yugoslavism and he represented the theory that Yugoslavs are people of one blood and one origin. Selected works *''Etnološka građa i rasprave'', Srpska kraljevska akademija, Belgrade 1911. * ''Tragovi najstarije ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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