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Šišlam Rabba
In Mandaean scriptures, Shishlam ( myz, ࡔࡉࡔࡋࡀࡌ; often transcribed Šišlam) is a figure representing the prototypical priest or prototypical Mandaean. He is also frequently referred to in Mandaean texts as Šišlam Rabba ( myz, ࡔࡉࡔࡋࡀࡌ ࡓࡁࡀ, translit=Šišlam Rba), which literally translates as the Great Šišlam. In Mandaean scriptures In Mandaean texts, Shishlam communicates with uthras from the World of Light and partakes in rituals to re-establish '' laufa'' (spiritual connection) with the World of Light. Hence, Shishlam is essentially a literary personification or representation of the Mandaean who is participating in the ritual that the text is being used for. ''The Wedding of the Great Šišlam'', a ritual text used during Mandaean wedding ceremonies, is named after Shishlam.Drower, E. S. 1950. Šarḥ ḏ qabin ḏ šišlam rba (D. C. 38). Explanatory Commentary on the Marriage Ceremony of the great Šišlam'. Rome: Ponteficio Istituto Bi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zlat
In Mandaeism, ʿZlat ( myz, ࡏࡆࡋࡀࡕ, lit=she wove/she span), also Ezlat, Īzlat, or ʿZlat Rabtia ('ʿZlat the Great'), is the wife or female consort of Shishlam, a figure representing the archetype, prototypical Mandaean priest, priest or prototypical Mandaeans, Mandaean. Hence, Zlat symbolizes the prototypical Mandaean priestly wife as the archetype of the pure bride. She is described in the Mandaean priestly text ''The 1012 Questions'' as the "Wellspring of Light." Zlat is also mentioned in ''Qolasta'' prayers 17, Asiet Malkia, 105, 106, 171, and 173 (the ''Šumhata''). See also *Simat Hayyi References Mythological archetypes Personifications in Mandaeism Women and religion {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conceptions Of Self
Conception commonly refers to: * Concept, an abstract idea or a mental symbol * Conception (biology), the process of becoming pregnant, involving fertilization and implantation of the embryo in the uterus Conception may also refer to: Entertainment * ''Conception'' (album), an album by Miles Davis * "Conception" (song), a 1950 jazz standard by George Shearing * ''Conception'', a posthumous album by Bill Evans * Conception (band), a Norwegian band * ''Conception'' (film), a 2011 film * ''Conception'' (video game), a 2012 role-playing video game developed by Spike Maritime * Sinking of MV ''Conception'', a 2019 fire and sinking of a dive boat Places * Conception, Missouri, US * Conception, Minnesota, US * Conception Bay, Newfoundland, Canada * Conception Bay (Namibia) See also * Concept (other) * Concepción (other) * Conception Island (other) Conception Island may refer to: * Conception Island, Bahamas * Conception Island, Seychelles ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mythological Archetypes
Myth is a folklore genre consisting of narratives that play a fundamental role in a society, such as foundational tales or origin myths. Since "myth" is widely used to imply that a story is not objectively true, the identification of a narrative as a myth can be highly controversial. Many adherents of religions view their own religions' stories as truth and so object to their characterization as myth, the way they see the stories of other religions. As such, some scholars label all religious narratives "myths" for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another. Other scholars avoid using the term "myth" altogether and instead use different terms like "sacred history", "holy story", or simply "history" to avoid placing pejorative overtones on any sacred narrative. Myths are often endorsed by secular and religious authorities and are closely linked to religion or spirituality. Many socie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaeism
Mandaeism (Classical Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ ; Arabic: المندائيّة ), sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, Jesus and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem and John the Baptist prophets with Adam being the founder of the religion and John being the greatest and final prophet. The Mandaeans speak an Eastern Aramaic language known as Mandaic. The name 'Mandaean' comes from the Aramaic ''manda'', meaning knowledge. Within the Middle East, but outside their community, the Mandaeans are more commonly known as the (singular: ), or as Sabians (, ). The term is derived from an Aramaic root related to baptism. The term Sabians derives from the mysterious religious group mentioned three times in the Quran alongside the Jews, the Christians and the Zoroastrians as a 'People of the Book', and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jungian Archetypes
Jungian archetypes are a concept from psychology that refers to a universal, inherited idea, pattern of thought, or image that is present in the collective unconscious of all human beings. The psychic counterpart of instinct, archetypes are thought to be the basis of many of the common themes and symbols that appear in stories, myths, and dreams across different cultures and societies. Some examples of archetypes include such as the mother, the child, the trickster, and the flood, among others. The concept of archetypes and the collective unconscious was first proposed by Carl Jung, a Swiss psychiatrist and psychoanalyst. According to Jung, archetypes are innate patterns of thought and behavior that strive for realization within an individual's environment. This process of actualization influences the degree of individuation, or the development of the individual's unique identity. For instance, the presence of a maternal figure who closely matches the child's idealized concept of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Self In Jungian Psychology
The Self in Jungian psychology is a dynamic concept which has undergone numerous modifications since it was first conceptualised as one of the '' Jungian archetypes''. Historically, the Self, according to Carl Jung, signifies the unification of consciousness and unconsciousness in a person, and representing the psyche as a whole. It is realized as the product of individuation, which in his view is the process of integrating various aspects of one's personality. For Jung, the Self is an encompassing whole which acts as a container. It could be symbolized by a circle, a square, or a mandala. Two center hypothesis The idea that there are two centers of the personality distinguished Jungian psychology at one time. The ego has been seen as the center of consciousness, whereas the Self is defined as the center of the total personality, which includes consciousness, the unconscious, and the ego; the Self is both the whole and the center. While the ego is a self-contained center of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dehwa D-Šišlam Rabba
The Feast of the Great Shishlam or Dehwa d-Šišlam Rabba ( myz, ࡃࡉࡄࡁࡀ ࡖࡔࡉࡔࡋࡀࡌ ࡓࡁࡀ, translit=Dihba ḏ-Šišlam Rba) or Nauruz Zūṭa ( myz, ࡍࡀࡅࡓࡅࡆ ࡆࡅࡈࡀ, 'Little New Year') is a Mandaean religious holiday that takes place on the 6th and 7th days of Daula (month), Daula, the first month of the Mandaean calendar. It is named after Shishlam, the Mandaean personification of the prototypical Mandaean priest, priest. The Night of Power takes place on the night of the 6th day (similar to Qadr Night), during which the heavenly gates of Abatur are open to the faithful. Priests visit Mandaean households and give them myrtle wreaths to hang on their houses for the rest of the year to protect against evil. The households also donate alms (''zidqa'') to the priests. Similarly, house blessings and chalking the door, door chalking also often take place on Epiphany (holiday), Epiphany, a Christian holiday typically celebrated on January 6. Pray ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alma Rišaia Zuṭa
The ''Alma Rišaia Zuṭa'' ( myz, ࡀࡋࡌࡀ ࡓࡉࡔࡀࡉࡀ ࡆࡅࡈࡀ, "The Smaller Supreme World" or "The Smaller First World") is a Mandaean religious text. The text is used for Mandaean priestly initiation ceremonies. It is written as a scroll. The ''Alma Rišaia Zuṭa'' complements the ''Alma Rišaia Rba'', or "The Greater Supreme World", a related Mandaic text used for priestly rituals. Manuscripts and translations An English translation of the text was published by E. S. Drower in 1963, which was based on manuscript 48 of the Drower Collection (abbreviated DC 48). It was copied in 972 A.H. (1564 or 1565 A.D.). Since the first part of the scroll is missing, the content of DC 48 begins in the middle of a dialogue between an initiating priest (''rba'') and a novice. There are 4 extant parts in the DC 48 manuscript.Drower, E. S. 1963. A Pair of Naṣoraean Commentaries: Two Priestly Documents, the Great First World and the Lesser First World'. Leiden: Brill. MS Rbai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alma Rišaia Rba
The '' Alma Rišaia Rba'' or ''Diwan Alma Rišaia Rabbā'' ( myz, ࡀࡋࡌࡀ ࡓࡉࡔࡀࡉࡀ ࡓࡁࡀ, "The Great Supreme World" or "The Great First World") is a Mandaean religious text. The text is used for Mandaean priestly initiation ceremonies. It is written as a scroll. The ''Alma Rišaia Rba'' complements the ''Alma Rišaia Zuṭa'', or "The Smaller Supreme World", a related Mandaic text used for priestly rituals. Manuscripts and translations An English translation of the text was published by E. S. Drower in 1963, which was based on manuscript 41 of the Drower Collection (abbreviated DC 41). The manuscript consists of 8 parts. It was copied in 1224 A.H. (1809 or 1810 A.D.).Drower, E. S. 1963. A Pair of Naṣoraean Commentaries: Two Priestly Documents, the Great First World and the Lesser First World'. Leiden: Brill. The DC 41 manuscript contains an illustration with Qolasta prayer 79 in scrambled form, and the text also has a scrambled version of Qolasta prayer 82 (w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scroll Of Exalted Kingship
The ''Scroll of Exalted Kingship'' ( myz, ࡃࡉࡅࡀࡍ ࡌࡀࡋࡊࡅࡕࡀ ࡏࡋࡀࡉࡕࡀ ) is a Mandaean religious text. Written as a large illustrated scroll, the text consists of 1,363 lines. The scroll is a commentary on ''tarmida'' (junior priest) initiation. Other related texts include ''The Coronation of the Great Shishlam'', also a commentary on the initiation of the ''tarmida'', and the two esoteric textsDrower, E. S. 1963. A Pair of Naṣoraean Commentaries: Two Priestly Documents, the Great First World and the Lesser First World'. Leiden: Brill. ''Alma Rišaia Rabbā'' (''The Great "First World"'', DC 41) and ''Alma Rišaia Zuṭa'' (''The Lesser "First World"'', DC 48). Manuscripts and translations An English translation of the text, based on Manuscript 34 of the Drower Collection (commonly abbreviated DC 34), was published by Jorunn Jacobsen Buckley in 1993. Contents The beginning of the scroll, from lines 7–227, references 103 prayers in the Qolasta, whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
