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Šišlam
In Mandaean scriptures, Shishlam ( myz, ࡔࡉࡔࡋࡀࡌ; often transcribed Šišlam) is a figure representing the prototypical priest or prototypical Mandaean. He is also frequently referred to in Mandaean texts as Šišlam Rabba ( myz, ࡔࡉࡔࡋࡀࡌ ࡓࡁࡀ, translit=Šišlam Rba), which literally translates as the Great Šišlam. In Mandaean scriptures In Mandaean texts, Shishlam communicates with uthras from the World of Light and partakes in rituals to re-establish ''laufa'' (spiritual connection) with the World of Light. Hence, Shishlam is essentially a literary personification or representation of the Mandaean who is participating in the ritual that the text is being used for. ''The Wedding of the Great Šišlam'', a ritual text used during Mandaean wedding ceremonies, is named after Shishlam.Drower, E. S. 1950. Šarḥ ḏ qabin ḏ šišlam rba (D. C. 38). Explanatory Commentary on the Marriage Ceremony of the great Šišlam'. Rome: Ponteficio Istituto Biblico. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaean Scriptures
This article contains a list of Mandaean texts (Mandaean religious texts written in Classical Mandaic). Well-known texts include the ''Ginza Rabba'' (also known as the ''Sidra Rabbā'') and the '' Qolastā''. Texts for Mandaean priests include ''The 1012 Questions'', among others. Some, like the ''Ginza Rabba'', are codices (bound books), while others, such as the various ''diwan'' (illustrated scrolls) are scrolls. This list is by no means exhaustive. Institutional libraries and private collections contain various Mandaean religious texts that are little known or even unknown to the international scholarly community. Background Mandaean copyists may transcribe texts as a meritorious deed for one's own forgiveness of sins, or they may be hired to copy a text for another person. Mandaean sacred scriptures, such as the ''Ginza Rabba'' are traditionally kept in wooden chests wrapped in layers of white cotton and silk cloth. These protected manuscripts are generally not touched ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Wedding Of The Great Shishlam
''The Wedding of the Great Šišlam'' ( myz, ࡔࡀࡓࡇ ࡖࡒࡀࡁࡉࡍ ࡖࡔࡉࡔࡋࡀࡌ ࡓࡁࡀ ) is a Mandaean religious text. As a liturgical rather than esoteric text, it contains instructions and hymns for the Mandaean marriage ceremony. Traditionally, Mandaean priests recite the entire book at Mandaean marriage ceremonies. The hymns in the text often contain the refrain "When the proven, the Pure One Went." Unlike most other Mandaean ritual scrolls, ''The Wedding of the Great Šišlam'' is not illustrated. Manuscripts and translations Copies of the text include Manuscript 38 of the Drower Collection (DC 38), currently held at the Bodleian Library. A full transliteration, English translation, and commentary were published as a book by E. S. Drower in 1953.Drower, E. S. 1950. Šarḥ ḏ qabin ḏ šišlam rba (D. C. 38). Explanatory Commentary on the Marriage Ceremony of the great Šišlam'. Rome: Ponteficio Istituto Biblico. (text transliterated and translated) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Wedding Of The Great Šišlam
''The Wedding of the Great Šišlam'' ( myz, ࡔࡀࡓࡇ ࡖࡒࡀࡁࡉࡍ ࡖࡔࡉࡔࡋࡀࡌ ࡓࡁࡀ ) is a Mandaean religious text. As a liturgical rather than esoteric text, it contains instructions and hymns for the Mandaean marriage ceremony. Traditionally, Mandaean priests recite the entire book at Mandaean marriage ceremonies. The hymns in the text often contain the refrain "When the proven, the Pure One Went." Unlike most other Mandaean ritual scrolls, ''The Wedding of the Great Šišlam'' is not illustrated. Manuscripts and translations Copies of the text include Manuscript 38 of the Drower Collection (DC 38), currently held at the Bodleian Library. A full transliteration, English translation, and commentary were published as a book by E. S. Drower in 1953.Drower, E. S. 1950. Šarḥ ḏ qabin ḏ šišlam rba (D. C. 38). Explanatory Commentary on the Marriage Ceremony of the great Šišlam'. Rome: Ponteficio Istituto Biblico. (text transliterated and translated) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Coronation Of The Great Šišlam
''The Coronation of the Great Šišlam'' (or ''The Coronation of Shishlam Rabba''; myz, ࡔࡀࡓࡇ ࡖࡕࡓࡀࡑࡀ ࡖࡕࡀࡂࡀ ࡖࡔࡉࡔࡋࡀࡌ ࡓࡁࡀ, translit=Šarḥ ḏ-Traṣa ḏ- Taga ḏ-Šišlam Rba) is a Mandaean religious text. The text is a detailed commentary on the initiation of the tarmida (junior priests), with detailed discussions on masbuta and masiqta rituals. ''The Scroll of Exalted Kingship'' is also used extensively alongside the ''Coronation'' in tarmida initiation rituals. Similar esoteric texts that are traditionally used exclusively by Mandaean priests include ''The Thousand and Twelve Questions'', and ''The Baptism of Hibil Ziwa''. ''The Scroll of Exalted Kingship'' is essentially a much more detailed version of the ''Coronation''. Whereas the ''Coronation'' simply lists the sequences of prayers and rituals to be performed, the ''Exalted Kingship'' also provides symbolic explanations for each prayer and ritual that is performed. Manusc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Coronation Of The Great Shishlam
''The Coronation of the Great Šišlam'' (or ''The Coronation of Shishlam Rabba''; myz, ࡔࡀࡓࡇ ࡖࡕࡓࡀࡑࡀ ࡖࡕࡀࡂࡀ ࡖࡔࡉࡔࡋࡀࡌ ࡓࡁࡀ, translit=Šarḥ ḏ-Traṣa ḏ- Taga ḏ-Šišlam Rba) is a Mandaean religious text. The text is a detailed commentary on the initiation of the tarmida (junior priests), with detailed discussions on masbuta and masiqta rituals. ''The Scroll of Exalted Kingship'' is also used extensively alongside the ''Coronation'' in tarmida initiation rituals. Similar esoteric texts that are traditionally used exclusively by Mandaean priests include ''The Thousand and Twelve Questions'', and ''The Baptism of Hibil Ziwa''. ''The Scroll of Exalted Kingship'' is essentially a much more detailed version of the ''Coronation''. Whereas the ''Coronation'' simply lists the sequences of prayers and rituals to be performed, the ''Exalted Kingship'' also provides symbolic explanations for each prayer and ritual that is performed. Manusc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaeism
Mandaeism (Classical Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ ; Arabic: المندائيّة ), sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, Jesus and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem and John the Baptist prophets with Adam being the founder of the religion and John being the greatest and final prophet. The Mandaeans speak an Eastern Aramaic language known as Mandaic. The name 'Mandaean' comes from the Aramaic ''manda'', meaning knowledge. Within the Middle East, but outside their community, the Mandaeans are more commonly known as the (singular: ), or as Sabians (, ). The term is derived from an Aramaic root related to baptism. The term Sabians derives from the mysterious religious group mentioned three times in the Quran alongside the Jews, the Christians and the Zoroastrians as a 'People of the Book', and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dehwa D-Šišlam Rabba
The Feast of the Great Shishlam or Dehwa d-Šišlam Rabba ( myz, ࡃࡉࡄࡁࡀ ࡖࡔࡉࡔࡋࡀࡌ ࡓࡁࡀ, translit=Dihba ḏ-Šišlam Rba) or Nauruz Zūṭa ( myz, ࡍࡀࡅࡓࡅࡆ ࡆࡅࡈࡀ, 'Little New Year') is a Mandaean religious holiday that takes place on the 6th and 7th days of Daula (month), Daula, the first month of the Mandaean calendar. It is named after Shishlam, the Mandaean personification of the prototypical Mandaean priest, priest. The Night of Power takes place on the night of the 6th day (similar to Qadr Night), during which the heavenly gates of Abatur are open to the faithful. Priests visit Mandaean households and give them myrtle wreaths to hang on their houses for the rest of the year to protect against evil. The households also donate alms (''zidqa'') to the priests. Similarly, house blessings and chalking the door, door chalking also often take place on Epiphany (holiday), Epiphany, a Christian holiday typically celebrated on January 6. Pray ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaeans
Mandaeans ( ar, المندائيون ), also known as Mandaean Sabians ( ) or simply as Sabians ( ), are an ethnoreligious group who are followers of Mandaeism. They believe that John the Baptist was the final and most important prophet. They may have been among the earliest religious groups to practice baptism, as well as among the earliest adherents of Gnosticism, a belief system of which they are the last surviving representatives today. The Mandaeans were originally native speakers of Mandaic, an Eastern Aramaic language, before they nearly all switched to Iraqi Arabic or Persian as their main language. After the invasion of Iraq by the United States and its allies in 2003, the Mandaean community of Iraq, which before the war numbered 60,000-70,000 persons, collapsed due to the rise of Islamic extremism and the absence of protection against it; with most of the community relocating to Iran, Syria and Jordan, or forming diaspora communities beyond the Middle East. Mandea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feast Of The Great Shishlam
The Feast of the Great Shishlam or Dehwa d- Šišlam Rabba ( myz, ࡃࡉࡄࡁࡀ ࡖࡔࡉࡔࡋࡀࡌ ࡓࡁࡀ, translit=Dihba ḏ-Šišlam Rba) or Nauruz Zūṭa ( myz, ࡍࡀࡅࡓࡅࡆ ࡆࡅࡈࡀ, 'Little New Year') is a Mandaean religious holiday that takes place on the 6th and 7th days of Daula, the first month of the Mandaean calendar. It is named after Shishlam, the Mandaean personification of the prototypical priest. The Night of Power takes place on the night of the 6th day (similar to Qadr Night), during which the heavenly gates of Abatur are open to the faithful. Priests visit Mandaean households and give them myrtle wreaths to hang on their houses for the rest of the year to protect against evil. The households also donate alms (''zidqa'') to the priests. Similarly, house blessings and door chalking also often take place on Epiphany, a Christian holiday typically celebrated on January 6. Prayers In E. S. Drower's version of the ''Qolasta'', prayer 177 is rec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tarmida
A tarmida (singular form in myz, ࡕࡀࡓࡌࡉࡃࡀ, lit=disciple, plural form in myz, ࡕࡀࡓࡌࡉࡃࡉࡀ ; fa, ترمیدا; ar, ترميذة) is a junior priest in Mandaeism. Ganzibras, or head priests, rank above tarmidas.Drower, E. S. 1960. ''The Secret Adam: A Study of Nasoraean Gnosis''. Oxford: Clarendon Press. Ordination Tarmida initiates or novices ( ) can come from any "pure" family. In other words, the families must be ritually pure, meaning that there are no family members who have committed grave sins. Ritually pure laymen are also known as ''hallali'' in Mandaic. Typically, the novices have been trained as ritual assistants (''šganda'' or ''ašganda'') when they were children. Initiates may or may not be married, although typically they are not yet married. In order to be ordained as a tarmida, the initiate ( ) must go through a complex series of initiation rituals lasting 68 days. Various rituals are performed by the initiator priest ( ), who recites ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zlat
In Mandaeism, ʿZlat ( myz, ࡏࡆࡋࡀࡕ, lit=she wove/she span), also Ezlat, Īzlat, or ʿZlat Rabtia ('ʿZlat the Great'), is the wife or female consort of Shishlam, a figure representing the archetype, prototypical Mandaean priest, priest or prototypical Mandaeans, Mandaean. Hence, Zlat symbolizes the prototypical Mandaean priestly wife as the archetype of the pure bride. She is described in the Mandaean priestly text ''The 1012 Questions'' as the "Wellspring of Light." Zlat is also mentioned in ''Qolasta'' prayers 17, Asiet Malkia, 105, 106, 171, and 173 (the ''Šumhata''). See also *Simat Hayyi References Mythological archetypes Personifications in Mandaeism Women and religion {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alma Rišaia Rba
The '' Alma Rišaia Rba'' or ''Diwan Alma Rišaia Rabbā'' ( myz, ࡀࡋࡌࡀ ࡓࡉࡔࡀࡉࡀ ࡓࡁࡀ, "The Great Supreme World" or "The Great First World") is a Mandaean religious text. The text is used for Mandaean priestly initiation ceremonies. It is written as a scroll. The ''Alma Rišaia Rba'' complements the ''Alma Rišaia Zuṭa'', or "The Smaller Supreme World", a related Mandaic text used for priestly rituals. Manuscripts and translations An English translation of the text was published by E. S. Drower in 1963, which was based on manuscript 41 of the Drower Collection (abbreviated DC 41). The manuscript consists of 8 parts. It was copied in 1224 A.H. (1809 or 1810 A.D.).Drower, E. S. 1963. A Pair of Naṣoraean Commentaries: Two Priestly Documents, the Great First World and the Lesser First World'. Leiden: Brill. The DC 41 manuscript contains an illustration with Qolasta prayer 79 in scrambled form, and the text also has a scrambled version of Qolasta prayer 82 (w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
