Topic summary
Second Council of Nicaea

The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by Old Catholics and others. Protestant opinions on it are varied.
The Council assembled in 787 AD in Nicaea (site of the First Council of Nicaea; present-day İznik, Bursa, in Turkey), to restore the use and veneration of icons (or holy images), which had been suppressed by imperialedict inside the Byzantine Empire during the reign of Leo III (717–741). His son, Constantine V (741–775), had held the Council of Hieria to make the suppression official.
The Council determined that the honorary veneration (timētikē proskynēsis) of icons was permitted, and that the true adoration (alēthinē latreia) was reserved for God alone. It further stated that honor given to an icon passes through to its subject and therefore is not idolatrous as the iconoclasts believed. The iconodule position was not justified by Christological arguments as in the Council of Hieria. Rather, the antiquity of iconodulia and the Incarnation of Christ, which was said to make acceptable the depiction of Christ, were emphasized.