Expulsion of Jews

Citations

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4. ^ . Zeitschrift für die alttestamentliche Wissenschaft. 127 (2): 188–206. doi:10.1515/zaw-2015-0011. ISSN 1613-0103. S2CID 171178702.
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13. ^ 156. JSTOR 27925138. The discrepancy between the length of the siege according to the regnal years of Zedekiah (years 9–11), on the one hand, and its length according to Jehoiachin's exile (years 9–12), on the other, can be cancelled out only by supposing the former to have been reckoned on a Tishri basis, and the latter on a Nisan basis. The difference of one year between the two is accounted for by the fact that the termination of the siege fell in the summer, between Nisan and Tishri, already in the 12th year according to the reckoning in Ezekiel, but still in Zedekiah's 11th year which was to end only in Tishri.
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28. ^ . The Harvard Theological Review. 98 (1): 49–65. doi:10.1017/S0017816005000854. ISSN 0017-8160. JSTOR 4125284. S2CID 162644246. The phenomenon was most prominent in Judea, and can be explained by the demographic changes that this region underwent after the second Jewish revolt of 132-135 C.E. The expulsion of Jews from the area of Jerusalem following the suppression of the revolt, in combination with the penetration of pagan populations into the same region, created the conditions for the diffusion of Christians into that area during the fifth and sixth centuries.
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32. ^ 2019.
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37. ^ 2021. Two of the tribes--the Banu Nadir and the Banu Qaynuqa--were eventually exiled for falling short on their agreed upon commitments and for the consequent danger they posed to the nascent Muslim community.
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41. ^ . Transactions of the Leicestershire Archaeological and Historical Society. 82: 113–33 (129–31).
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66. ^ 2026. 'To define them as refugees is exaggerated,' said Alon Liel, a former director-general of the Foreign Ministry.
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91. ^ 'A great loss': Yemen bids farewell to one of its last remaining Jews". Ynet 2024.
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