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Matthew 21

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Matthew 21 is the twenty-first chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus triumphally or majestically arrives in Jerusalem and commences his final ministry before his Passion.

Chapters and verses of the BibleChapters and verses of the BibleThe Gospel according to John – a text showing chapter and verse divisions (King James Version) The original Jewish and Christian Bibles did not have chapter and verse divisions—such divisions forming part of the paratext of the Bible. Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.Gospel of MatthewGospel of MatthewThe Gospel of Matthew is the first book of the New Testament, one of the four canonical Gospels, and one of the three synoptic Gospels. It tells of Jesus, recording his birth, his ministry from his baptism by John the Baptist, his crucifixion, his resurrection, and his mission to the world.Triumphal entry into JerusalemTriumphal entry into JerusalemThe triumphal entry into Jerusalem is a narrative in the four canonical Gospels describing the arrival of Jesus in Jerusalem a few days before his crucifixion. This event is celebrated each year by Christians on Palm Sunday. According to the gospels, Jesus arrived in Jerusalem to celebrate Passover, entering the city riding a donkey. He was greeted by a crowd acclaiming him by waving palm branches and laying cloaks on the ground to honor him.Parable of the Two SonsParable of the Two SonsThe Parable of the Two Sons is a parable told by Jesus in the New Testament, found in Matthew's Gospel. It contrasts the tax collectors and prostitutes who accepted the message taught by John the Baptist with the ostensibly religious people who did not. SummaryA man with two sons asks both of them to go work that day in his vineyard. The first one said he wouldn't do it at first, but then he did it anyway.Cleansing of the TempleCleansing of the TempleIn all four canonical gospels of the Christian New Testament, the cleansing of the Temple narrative tells of Jesus expelling the merchants and the money changers from the Temple in Jerusalem.New TestamentNew TestamentSecond division of the Christian biblical canonMinistry of JesusMinistry of JesusVocation of the Apostles (1481) by Domenico GhirlandaioThe ministry of Jesus, in the canonical gospels, begins with his baptism near the River Jordan by John the Baptist, and ends in Jerusalem in Judea, following the Last Supper with his disciples. The Gospel of Luke states that Jesus was "about 30 years of age" at the start of his ministry. A chronology of Jesus typically sets the date of the start of his ministry at around AD 27–29 and the end in the range AD 30–36.Passion of JesusPassion of JesusFinal period in the life of Jesus, before his crucifixion and deathChrist Crowned with Thorns by Matthias Stom (c. 1633–1639) shows Jesus in his Passion as the "Lord of Patience" with the crown of thorns and sceptre reed, being mocked by Roman soldiers.The Passion (from Latin patior 'to suffer, bear, endure') is the short final period before the death of Jesus, described in the four canonical gospels. It is commemorated in Christianity every year during Holy Week.BibleBibleCollection of religious textsJerusalemJerusalemCity in the Southern LevantMetropolis in Israel and Palestine, IsraelJesus' authority questionedJesus' authority questionedThe authority of Jesus is questioned whilst he is teaching in the Temple in Jerusalem, as reported in all three synoptic gospels: Matthew 21:23–27, Mark 11:27–33 and Luke 20:1–8. According to the Gospel of Matthew: Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. "By what authority are you doing these things?" they asked. "And who gave you this authority?"Cursing of the fig treeCursing of the fig treeThe cursing of the fig tree is an incident reported in the Synoptic Gospels, presented in the Gospel of Mark and Gospel of Matthew as a miracle in connection with the entry of Jesus into Jerusalem, and in the Gospel of Luke as a parable.

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