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Five Vows

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The Five Vows of Jainism include the mahāvratas (major vows) and aṇuvratas (minor vows). Jain ethical code prescribes two dharmas or rules of conduct. One for those who wish to become ascetic and another for the śrāvaka (householders). Five fundamental vows are prescribed for both votaries. These vows are observed by śrāvakas (householders) partially and are termed as anuvratas (small vows). Ascetics observe these fives vows more strictly and therefore observe complete abstinence.

Ācārāṅga SūtraĀcārāṅga SūtraThe Ācārāṅga Sūtra, the foremost and oldest Jain text (First book c. 5th–4th century BCE; Second book c. Late 4th–3rd century BCE), (3rd c. BCE) is the first of the twelve Angas, part of the agamas which were compiled based on the teachings of 24th TirthankaraMahavira.SallekhanaSallekhanaSallekhana (IAST: sallekhanā), also known as samlehna, santhara, samadhi-marana or sanyasana-marana, is a supplementary vow to the ethical code of conduct of Jainism. It is the religious practice of voluntarily fasting to death by gradually reducing the intake of food and liquids. It is viewed in Jainism as the thinning of human passions and the body, and another means of destroying rebirth-influencing karma by withdrawing all physical and mental activities.Śrāvaka (Jainism)Śrāvaka (Jainism)In Jainism, the word Śrāvaka or Sāvaga (from Jain Prakrit) is used to refer to the Jain laity (householders). The word śrāvaka has its roots in the word śrāvana, i.e. the one who listens (to the discourses of the saints). The tirthankara restores or organises the sangha, a fourfold order of muni (male monastics), aryika (female monastics), śrāvakas (male followers) and śrāvikās (female followers).Dharma (Jainism)Dharma (Jainism)Jain texts assign a wide range of meaning to the Sanskritdharma or Prakritdhamma. It is often translated as “religion” and as such, Jainism is called Jain Dharma by its adherents. In Jainism, the word "Dharma" is used to refer the following: religion; dharmastikaay (the principle of motion) as a dravya (substance or a reality); the true nature of a thing; and ten virtues like forgiveness, etc., also called ten forms of dharma.PuruṣārthasiddhyupāyaPuruṣārthasiddhyupāyaPuruṣārthasiddhyupāya is a major Jain text authored by Amritchandra. Acharya Amritchandra was a Digambara monk who lived in the tenth century (Vikram Samvat). Puruṣārthasiddhyupāya deals with the conduct of householder (śrāvaka) in detail. Another major Jain text that deals with householder's conduct is Ratnakaranda śrāvakācāra. Puruṣārthasiddhyupāya also deals extensively with the Jain concept of ahiṃsā.Jain monasticismJain monasticismJain monasticism refers to the order of monks and nuns in the Jain community and can be divided into two major denominations: the Digambara and the Śvētāmbara. The monastic practices of the two major denominations vary greatly, but the major principles of both are identical. Five mahāvratas (Great Vows), from Mahavira's teachings, are followed by all Jain ascetics of both the sects.JainismJainismIndian religion JainismJain temples on Shatrunjaya hill near Palitana, GujaratClassificationIndian religion Part of a series onJainism Jains History Timeline Index Food Philosophy Anekantavada Cosmology Ahimsa Karma Dharma Mokṣa Kevala Jnana Dravya Tattva Brahmacarya Aparigraha Gunasthana Saṃsāra EthicsEthics of Jainism Mahavratas (major vows) Ahiṃsā (non-violence) Satya (truth) Asteya (non-stealing) Brahmacarya (chastity) Aparigraha (non-possession) Anuvratas (further vows) Sāmāyika Sallekhana Jain prayers Bhaktamara Stotra Micchami Dukkadam Navkar Mantra Ṇamōkāra mantra Jai Jinendra Major figures The 24 Tirthankaras Rishabha Pārśva Mahavira Arihant Ganadhara Kundakunda Siddhasenadivākarasuri Samantabhadra Haribhadra Yashovijaya Major sectsSchools and Branches Digambara Śvetāmbara Jain literature Samayasāra (Digambara) Pravachanasara (Digambara) Agama (Śvetāmbara) Tattvartha Sutra Dravyasamgraha (Digambara) Kalpa Sūtra (Śvetāmbara) Uttaradhyayana (Śvetāmbara) Cīvaka Cintāmaṇi Silappatikaram Valayapathi Festivals Diwali Mahavir Janma Kalyanak Paryushana Samvatsari PilgrimagesTirth Abu Palitana Girnar Shikharji Shravanabelagola Other Ekendriya Temples Jain flag Jain symbols Parasparopagraho Jivanam Topics list Religion portalvtePart of a series onReligion Outline Index Timeline Aspects Behaviour Clergy Conversion Denomination Disaffiliation Education School Laity Monasticism Prayer Ritual Symbols Text Worship Beliefs Acosmism Animism Anthropopathism Dualism and Nondualism Fideism Mysticism Omnism Spiritualism Shamanism Transcendentalism Theism Classical theism Henotheism Monotheism Kathenotheism Panentheism Pantheism Polytheism Transtheism Concepts Afterlife Cult Deity Elite religion Experience Meditation Faith Folk religion Lived religion Miracle Mythology Prophecy Reincarnation Revelation Salvation Spirit Soul Supernatural Truth Society Discrimination Freedom Gender Happiness LGBTQ people Politics Science Sexuality Suicide Vegetarianism Violence Persecution War Wealth Studies Anthropology Cognitive science Comparative Eschatology Evolutionary origin Evolutionary psychology History Neurotheology Philosophy Psychology Sociology Soteriology Theology Theories about religion Religions Historical Ancient Egyptian Ancient Greek Gnosticism Ancient Roman Mithraism Ancient Mesopotamian Prehistoric Proto-Indo-Iranian World Buddhism Christianity Hinduism Jainism Islam Sikhism Indigenous African traditional Chinese Taoism Judaism Korean Native American Mandaeism Samaritanism Shinto Vietnamese Yazidism Zoroastrianism New Bábism Baháʼí Goddess Modern paganism New Age Tenrikyo UFO religion Raëlism Category Portalvte Jainism (/ˈdʒeɪnɪzəm, ˈdʒaɪnɪzəm/ JAY-niz-əm, JYE-niz-əm), also known as Jain Dharma, is an Indian religion that teaches a path toward spiritual purity and enlightenment through disciplined nonviolence (ahimsa) to all living creatures.Tattvartha SutraTattvartha SutraTattvārthasūtra, meaning "On the Nature [artha] of Reality [tattva]" (also known as Tattvarth-adhigama-sutra or Moksha-shastra) is a Jain text written by Acharya Umaswami in Sanskrit between the 2nd and 5th centuries CE. The Tattvārthasūtra is regarded as one of the earliest, most authoritative texts in Jainism. It is accepted as authoritative in both its major sub-traditions – Digambara and Śvētāmbara – as well as the minor sub-traditions.

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