Critique of Practical ReasonThe Critique of Practical Reason (German: Kritik der praktischen Vernunft) is the second of Immanuel Kant's three critiques, published in 1788. Hence, it is sometimes referred to as the "second critique". It follows on from Kant's first critique, the Critique of Pure Reason, and is one of his major works on moral philosophy.
Critique of Pure ReasonCritique of Pure Reason (German: Kritik der reinen Vernunft; 1781; second edition 1787) is a book by the German philosopher Immanuel Kant, in which the author seeks to determine the limits and scope of metaphysics. Also referred to as Kant's "First Critique", it was followed by his Critique of Practical Reason (1788) and Critique of Judgment (1790).
Immanuel KantGerman philosopher (1724–1804)Immanuel Kant (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German philosopher. Born in Königsberg in the Kingdom of Prussia, he is considered one of the central thinkers of the Enlightenment.
MetaphysicsMetaphysics is the branch of philosophy that examines the basic nature or most fundamental structure of reality. It is traditionally seen as the study of mind-independent features of the world, but some theorists view it as an inquiry into the conceptual framework of human understanding. Some philosophers, including Aristotle, designate metaphysics as the first philosophy to suggest that it is more fundamental than other forms of philosophical inquiry.
Johann Georg HamannJohann Georg Hamann (; German:; 27 August 1730 – 21 June 1788) was a German Lutheran philosopher from Königsberg. Known by the pen name "the Magus (Wizard) of the North", he was one of the leading figures of post-Kantian philosophy. His work was used by his student Johann Gottfried Herder as the main support of the Sturm und Drang movement, and is associated with the Counter-Enlightenment and Romanticism.
Léon BrunschvicgLéon Brunschvicg (French:; 10 November 1869 – 18 January 1944) was a French philosopher. He co-founded the Revue de métaphysique et de morale with Xavier Léon and Élie Halévy in 1893. LifeHe was born into a Jewish family. From 1895 to 1900 he taught at the Lycée Pierre Corneille in Rouen. In 1897 he completed his thesis under the title La Modalité du jugement (The Modalities of Judgement). In 1909 he became professor of philosophy at the Sorbonne.
Johann Gottfried HerderGerman philosopher, theologian, poet (1744–1803)Johann Gottfried von Herder ( ; German:; 25 August 1744 – 18 December 1803) was a German philosopher, theologian, pastor, poet, and literary critic. Herder is associated with the Age of Enlightenment, Sturm und Drang, and Weimar Classicism. He was a Romantic philosopher and poet who argued that true German culture was to be discovered among the common people (das Volk).German languageGerman (Deutsch, pronounced [dɔɪ̯tʃ] ) is a West Germanic language in the Indo-European language family, mainly spoken in Western and Central Europe. It is the majority and official (or co-official) language in Germany, Austria, Switzerland, and Liechtenstein. It is also an official language of Luxembourg, Belgium and the Italian autonomous province of South Tyrol, French autonomous region of Alsace and as well as a recognised national language in Namibia.
Critique of JudgmentThe Critique of Judgment (German: Kritik der Urteilskraft), also translated as the Critique of the Power of Judgment, is a 1790 book by the German philosopher Immanuel Kant. Sometimes referred to as the "third critique", the Critique of Judgment follows the Critique of Pure Reason (1781) and the Critique of Practical Reason (1788).
EthicsEthics is the philosophical study of moral phenomena. Also called moral philosophy, it investigates normative questions about what people ought to do or which behavior is morally right. Its main branches include normative ethics, applied ethics, and metaethics. Normative ethics aims to find general principles that govern how people should act.
TeleologyTeleology (from τέλος, telos, 'end', 'aim', or 'goal', and λόγος, logos, 'explanation' or 'reason') or finality is a philosophical approach to discussing causality that explains causes in terms of ends, purposes, or goals. A purpose that is imposed by human use, such as the purpose of a fork to hold food, is called extrinsic.
DogmaDogma, in its broadest sense, is any belief held definitively and without the possibility of reform.*As an Amazon Associate I earn from qualifying purchases.