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Cluniac Reforms

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The Cluniac Reforms (also called the Benedictine Reform) were a series of changes within medieval monasticism in the Western Church focused on restoring the traditional monastic life, encouraging art, and caring for the poor. The movement began within the Benedictine order at Cluny Abbey, founded in 910 by William I, Duke of Aquitaine (875–918). The reforms were largely carried out by Saint Odo (c. 878 – 942) and spread throughout much of Western Europe.

Cluny AbbeyCluny AbbeyCluny Abbey (French:; French: Abbaye de Cluny, formerly also Cluni or Clugny; Latin: Abbatia Cluniacensis) is a former Benedictine monastery in Cluny, Saône-et-Loire, France. It was dedicated to Saints Peter and Paul. The abbey was the originating point of Cluniac Reforms and controlled a large network of monasteries throughout the Western Europe, sometimes referred to as the Cluniac Order.Benedict of NursiaBenedict of NursiaItalian Catholic saint and monk (480–547) Benedict of Nursia (Latin: Benedictus Nursiensis; Italian: Benedetto da Norcia; 2 March 480 – 21 March 547), often known as Saint Benedict, was an Italian monk and the founder of the Order of Saint Benedict. He is famed in the Catholic Church, the Eastern Orthodox Church, the Lutheran Churches, the Anglican Communion, and Old Catholic Churches. In 1964, Pope Paul VI declared Benedict a patron saint of Europe.BenedictinesBenedictinesThe Benedictines, officially the Order of Saint Benedict (Latin: Ordo Sancti Benedicti, abbreviated as O.S.B. or OSB), are a mainly contemplativemonasticorder of the Catholic Church for men and for women who follow the Rule of Saint Benedict. Initiated in 529, they are the oldest of all the religious orders in the Latin Church.Odo of ClunyOdo of ClunyOdo of Cluny (French: Odon) (c. 878 – 18 November 942) was the second abbot of Cluny. Born to a noble family, he served as a page at the court of Aquitaine. He became a canon of the Church of St. Martin in Tours and continued his education in Paris under Remigius of Auxerre. Upon returning to Tours, Odo became disillusioned with the life of a canon and subsequently entered the Benedictine abbey at Baume, where he became superior of the abbey school.BurgundyBurgundyBurgundy ( BUR-gən-dee; French: Bourgogne [buʁɡɔɲ] ; Burgundian: Bregogne) is a historical region in France, broadly corresponding to the territory of the former administrative region of the same name, which existed from 1982 to 2015 before it was merged on 1 January 2016 into Bourgogne-Franche-Comté. Its capital is Dijon.Christian monasticismChristian monasticismChristian religious way of life Part of a series onChristian mysticism Theology and philosophy Apophatic Ascetical Cataphatic Catholic spirituality Hellenistic Mystical theology Neoplatonic Henosis Practices Monasticism Asceticism Mendicant Stylite Eastern New Silence Spiritual direction Meditation Meditation Lectio Divina Invoking of Mystic Saints Active asceticism Contemplation Hesychasm Jesus Prayer Quietism Stages of Christian perfection Hesychia Divinization Catharsis Theosis Kenosis Spiritual dryness Religious ecstasy Passive asceticism Abstinence Esoteric Charismatic Martinism People (by era or century) Antiquity Ancient African Origen Thomasines Gregory of Nyssa Pseudo-Dionysius Desert Fathers Paul of Thebes Anthony the Great Arsenius the Great Poemen Macarius of Egypt Moses the Black Syncletica Athanasius John Chrysostom Hilarion John Cassian 11th · 12th Bernard of Clairvaux Guigo II Hildegard of Bingen Symeon the New Theologian Sava I of Serbia 13th · 14th Dominican Dominic de Guzmán Franciscan Francis of Assisi Anthony of Padua Bonaventure Jacopone da Todi Angela of Foligno English Richard Rolle Walter Hilton Julian of Norwich Margery Kempe Flemish Beatrice of Nazareth Lutgardis Hadewijch John van Ruysbroeck German Meister Eckhart Johannes Tauler Henry Suso Female Beatrice of Nazareth Bridget of Sweden Catherine of Siena Gertrude the Great Mechthild of Magdeburg Marguerite Porete 15th · 16th Spanish Ignatius of Loyola Francisco de Osuna John of Ávila Teresa of Ávila John of the Cross Others Catherine of Genoa 17th · 18th French Margaret Mary Alacoque Pierre de Bérulle Jean-Jacques Olier Louis de Montfort Charles de Condren John Eudes John of St. Samson Others Mary of Jesus of Ágreda Paul of the Cross Anne Catherine Emmerich Veronica Giuliani Francis de Sales 19th Dina Bélanger Catherine Labouré Mélanie Calvat Maximin Giraud Bernadette Soubirous Conchita de Armida Luisa Piccarreta Mary of the Divine Heart Thérèse of Lisieux Gemma Galgani 20th Padre Pio Therese Neumann Marthe Robin Alexandrina of Balazar Faustina Kowalska Sister Lúcia of Fátima Edgar Cayce Simone Weil Alfred Delp Thomas Merton Charles de Foucauld Edvige Carboni Elena Aiello Edith Stein Contemporary papal viewsAspects of meditation(Orationis Formas, 1989) Reflection on the New Age (2003) Literature and media Lingua ignota Ordo Virtutum Scivias Ascent of Mount Carmel Dark Night of the Soul Spiritual Canticle Way of Perfection Book of the First Monks The Interior Castle Abbey of the Holy Ghost A Dialogue of Comfort against Tribulation From Willow Creek to Sacred Heart The Glories of Mary The Imitation of Christ The Ladder of Divine Ascent Philokalia Revelations of Divine Love The Story of a Soul Theologia Germanica Devotio Moderna Fatima in Lucia's Own Words Calls from the Message of Fatima The Miracle of Our Lady of Fatima Sol de Fátima The Cloud of Unknowing On the Consolation of Philosophy The Mirror of Simple Souls Sister Catherine Treatise Tractatus de Purgatorio Sancti Patricii The Vision of Adamnán Divine Comedy Inferno Purgatorio Paradiso Fatima vte St. Paul the Hermit Fed by the Raven, after Il Guercino (17th century), Dayton Art Institute Christian monasticism is a religious way of life of Christians who live ascetic and typically cloistered lives that are dedicated to Christian worship.William I of AquitaineWilliam I of AquitaineWilliam I (22 March 875 – 6 July 918), commonly called the Pious, was the Count of Auvergne from 886 and Duke of Aquitaine from 893, succeeding the Poitevin ruler Ebalus Manser. He made numerous monastic foundations, most important among them the foundation of Cluny Abbey on 11 September 910. LifeWilliam was son of Bernard Plantapilosa and Ermengard. Sometime before 898, William married the BosonidAngilberga, daughter of Boso of Provence and Ermengard of Italy.Western ChristianityWestern ChristianityWestern Christianity is one of two subdivisions of Christianity (Eastern Christianity being the other). Western Christianity is composed of the Latin Church (sometimes known as the Roman) or Catholic Church as well as the churches of Protestantism that emerged through the Reformation, as well as other distinct traditions such as the Old Catholic Church, Independent Catholicism and Restorationism. The large majority of the world's 2.3 billion Christians are Western Christians.MonasticismMonasticismMonasticism (from Ancient Greek (monakhós)'solitary, monastic'; from (mónos)'alone'), also called monachism or monkhood, is a religious way of life in which one renounces worldly pursuits to devote oneself fully to spiritual activities. Monastic life plays an important role in many Christian churches, and in the Catholic, Orthodox and Anglican traditions as well as in other faiths such as Buddhism, Hinduism, and Jainism.Viking AgeViking AgePeriod of European history (about 800–1050)Viking Age picture stone, Gotland, Sweden.The Viking Age (about 800–1050 CE) was the period during the Middle Ages when Norsemen known as Vikings undertook large-scale raiding, colonising, conquest, and trading throughout Europe and reached North America. The Viking Age applies not only to their homeland of Scandinavia but also to any place significantly settled by Scandinavians during the period.ManorialismManorialismManorialism, also known as seigneurialism, the manor system or manorial system, was the method of land ownership (or "tenure") in parts of Europe, notably France and later England, during the Middle Ages.FeudalismFeudalismFeudalism, also known as the feudal system, was a combination of legal, economic, military, cultural, religious, and political institutions and customs that flourished in medieval Europe from the 9th to 15th centuries. Broadly defined, it was a way of structuring society around relationships derived from the holding of land in exchange for service or labour.

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