The World as Will and RepresentationThe World as Will and Representation (WWR; German: Die Welt als Wille und Vorstellung), sometimes translated as The World as Will and Idea, is the central work of the German philosopher Arthur Schopenhauer. The first edition was published in late 1818, with the date 1819 on the title page. A second, two-volume edition appeared in 1844: volume one was an edited version of the 1818 edition, while volume two consisted of commentary on the ideas expounded in volume one.
German idealismGerman idealism (German: Deutscher Idealismus) was a philosophical movement that emerged in Germany in the late 18th and early 19th centuries. It developed out of the work of Immanuel Kant in the 1780s and 1790s, and was closely linked with both Romanticism and the revolutionary politics of the Enlightenment.
MetaphysicsMetaphysics is the branch of philosophy that examines the basic nature or most fundamental structure of reality. It is traditionally seen as the study of mind-independent features of the world, but some theorists view it as an inquiry into the conceptual framework of human understanding. Some philosophers, including Aristotle, designate metaphysics as the first philosophy to suggest that it is more fundamental than other forms of philosophical inquiry.Immanuel KantGerman philosopher (1724–1804)Immanuel Kant (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German philosopher. Born in Königsberg in the Kingdom of Prussia, he is considered one of the central thinkers of the Enlightenment.
Western philosophyPhilosophy of the Western world
Indian philosophyIndian philosophy consists of philosophical traditions of the Indian subcontinent. These philosophical traditions are often called darśana, meaning "to see" or "looking at." Ānvīkṣikī means “critical inquiry” or “investigation." Unlike darśana, ānvīkṣikī was used to refer to Indian philosophies by classical Indian philosophers, such as Kautilya in the Arthaśāstra.
Transcendental idealismTranscendental idealism is a philosophical system founded by German philosopher Immanuel Kant in the 18th century. Kant's epistemological program is found throughout his Critique of Pure Reason (1781).AtheismAtheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there are no deities. Atheism is contrasted with theism, which is the belief that at least one deity exists. Historically, evidence of atheistic viewpoints can be traced back to classical antiquity and early Indian philosophy.
AsceticismLifestyle of frugality and abstinencePursuing enlightenment, the historical Buddha first practiced severe asceticism before recommending a moderated "Middle Way". In Christianity, Francis of Assisi and his followers practiced extreme acts of mortification.Asceticism is a lifestyle characterized by abstinence from worldly pleasures through self-discipline,self-imposedpoverty, and simple living, often for the purpose of pursuing spiritual goals.
PessimismPessimism is a mental attitude in which an undesirable outcome is anticipated from a given situation. Pessimists tend to focus on the negatives of life in general. A common question asked to test for pessimism is "Is the glass half empty or half full?"; in this situation, a pessimist is said to see the glass as half empty, or in extreme cases completely empty, while an optimist is said to see the glass as half full.NoumenonIn philosophy, a noumenon (, ; from Ancient Greek: νοούμενoν; pl.: noumena) is knowledge posited as an object that exists independently of human sense. The term noumenon is generally used in contrast with, or in relation to, the term phenomenon, which refers to any object of the senses.PhenomenonA phenomenon (pl.phenomena), sometimes spelled phaenomenon, is an observableevent. The term came into its modern philosophical usage through Immanuel Kant, who contrasted it with the noumenon, which cannot be directly observed. Kant was heavily influenced by Gottfried Wilhelm Leibniz in this part of his philosophy, in which phenomenon and noumenon serve as interrelated technical terms.
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