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The Zapotec civilization ( "The People"; 700 BC–1521 AD) was an
indigenous Indigenous may refer to: *Indigenous peoples *Indigenous (ecology), presence in a region as the result of only natural processes, with no human intervention *Indigenous (band), an American blues-rock band *Indigenous (horse), a Hong Kong racehorse ...
pre-Columbian In the history of the Americas, the pre-Columbian era spans from the original settlement of North and South America in the Upper Paleolithic period through European colonization, which began with Christopher Columbus's voyage of 1492. Usually, th ...
civilization that flourished in the
Valley of Oaxaca The Central Valleys ( es, Valles Centrales) of Oaxaca, also simply known as the Oaxaca Valley, is a geographic region located within the modern-day state of Oaxaca in southern Mexico. In an administrative context, it has been defined as comprising ...
in
Mesoamerica Mesoamerica is a historical region and cultural area in southern North America and most of Central America. It extends from approximately central Mexico through Belize, Guatemala, El Salvador, Honduras, Nicaragua, and northern Costa Rica. W ...
. Archaeological evidence shows that their culture originated at least 2,500 years ago. The Zapotec archaeological site at the ancient city of
Monte Albán Monte Albán is a large pre-Columbian archaeological site in the Santa Cruz Xoxocotlán Municipality in the southern Mexican state of Oaxaca (17.043° N, 96.767°W). The site is located on a low mountainous range rising above the plain in the ...
has monumental buildings, ball courts, magnificent tombs and grave goods, including finely worked gold jewelry. Monte Albán was one of the first major cities in Mesoamerica. It was the center of a Zapotec state that dominated much of the territory which today is known as the Mexican state of
Oaxaca Oaxaca ( , also , , from nci, Huāxyacac ), officially the Free and Sovereign State of Oaxaca ( es, Estado Libre y Soberano de Oaxaca), is one of the 32 states that compose the political divisions of Mexico, Federative Entities of Mexico. It is ...
.


History

Zapotec civilization originated in the Central Valleys of Oaxaca in the late 6th century BC. The three valleys were divided among three different-sized societies, separated by “no-man’s-land” in the middle. The
city of Oaxaca A city is a human settlement of notable size.Goodall, B. (1987) ''The Penguin Dictionary of Human Geography''. London: Penguin.Kuper, A. and Kuper, J., eds (1996) ''The Social Science Encyclopedia''. 2nd edition. London: Routledge. It can be def ...
much later developed in that area. Archaeological evidence, such as burned temples and sacrificed war captives, suggests that the three societies competed against each other. At the end of the Rosario phase (700–500 BC), the valley's largest settlement
San José Mogote San José Mogote is a pre-Columbian archaeological site of the Zapotec, a Mesoamerican culture that flourished in the region of what is now the Mexican state of Oaxaca. A forerunner to the better-known Zapotec site of Monte Albán, San José M ...
, and a nearby settlement in the Etla valley, lost most of their population. During the same period, a new large settlement developed in the “no-man’s-land” on top of a mountain overlooking the three valleys; it was later called
Monte Albán Monte Albán is a large pre-Columbian archaeological site in the Santa Cruz Xoxocotlán Municipality in the southern Mexican state of Oaxaca (17.043° N, 96.767°W). The site is located on a low mountainous range rising above the plain in the ...
. Early Monte Albán pottery is similar to pottery from San José Mogote, which suggests that the newer city was populated by people who had left San José Mogote. Although there is no direct evidence in the early phases of Monte Albán's history, walls and fortifications around the site during the archaeological phase Monte Alban 2 (ca. 100 BC–200 AD) suggest that the city was constructed in response to a military threat. American archaeologists
Joyce Marcus Joyce Marcus is a Latin American archaeologist and professor in the Department of Anthropology, College of Literature, Science, and the Arts at the University of Michigan, Ann Arbor. She also holds the position of Curator of Latin American Archaeo ...
and
Kent V. Flannery Kent Vaughn Flannery (born 1934) is a North American archaeologist who has conducted and published extensive research on the pre-Columbian cultures and civilizations of Mesoamerica, and in particular those of central and southern Mexico. He has a ...
liken this process to what happened in
ancient Greece Ancient Greece ( el, Ἑλλάς, Hellás) was a northeastern Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity ( AD 600), that comprised a loose collection of cult ...
-
synoikism Synoecism or synecism ( ; grc, συνοικισμóς, ''sunoikismos'', ), also spelled synoikism ( ), was originally the amalgamation of villages in Ancient Greece into ''poleis'', or city-states. Etymologically the word means "dwelling toge ...
: a centralization of smaller dispersed populations congregated in a central city to meet an external threat. The Zapotec state formed at Monte Albán began to expand during the late ''Monte Alban 1'' phase (400–100 BC) and throughout the ''Monte Alban 2'' phase (100 BC – AD 200). During Monte Alban 1c (roughly 200 BC) to Monte Alban 2 (200 BC – AD 100), Zapotec rulers seized control of the provinces outside the valley of Oaxaca, because none of the surrounding provinces could compete with them politically and militarily. By 200 AD, the Zapotec had extended their influence, from Quiotepec in the North to Ocelotepec and Chiltepec in the South. Monte Albán had become the largest city in what are today the southern Mexican highlands, and retained this status until approximately 700 AD. The expansion of the Zapotec empire peaked during the Monte Alban 2 phase. The Zapotec conquered or colonized settlements far beyond The Valley of Oaxaca. Most notably, their influence is visible in the sudden change in style of ceramics made in regions outside the valley. These regions' unique styles were suddenly replaced with Zapotec-style pottery, indicating their integration into the Zapotec empire. Archaeologist
Alfonso Caso Alfonso Caso y Andrade (February 1, 1896 in Mexico City – November 30, 1970 in Mexico City) was an archaeologist who made important contributions to pre-Columbian studies in his native Mexico. Caso believed that the systematic study of ancient M ...
, one of the first to conduct excavations in Monte Albán in the 1930s, argued that a building on the main plaza of Monte Albán is further evidence for the dramatic expansion of the Zapotec state: What today is called ''building J'' is shaped like an arrowhead, unlike other monumental buildings. It displays more than 40 carved stones with hieroglyphic writing. Archaeologists interpreted the glyphs to represent the provinces controlled by the Zapotec. Each glyph group also depicts a head, with an elaborate head dress, carved into the slabs. These are assumed to represent the rulers of the provinces. Heads turned upside down are believed to represent the rulers killed and whose provinces were taken by force, while the upright ones may represent those who did not resist annexation and had their lives spared. For this reason, building J is also referred to by archeologists as “The Conquest Slab”. Marcus and Flannery write about the subsequent dramatic expansion of the Monte Albán state, noting when there is
"a great disparity in populations between the core of a state and its periphery, it may only be necessary for the former to send colonists to the latter. Small polities, seeing that resistance would be futile, may accept a face-saving offer. Larger polities unwilling to lose their autonomy may have to be subdued militarily. During the expansion of Monte Alban 2 state, we think we see both colonization and conquest".


Warfare and resistance

The last battle between the Aztecs and the Zapotecs occurred between 1497–1502, under the Aztec ruler
Ahuizotl Ahuitzotl ( nah, āhuitzotl, ) was the eighth Aztec ruler, the '' Huey Tlatoani'' of the city of Tenochtitlan, son of princess Atotoztli II. His name literally means "Water Thorny" and was also applied to the otter. It is also theorized that mo ...
. At the time of
Spanish conquest of the Aztec Empire The Spanish conquest of the Aztec Empire, also known as the Conquest of Mexico or the Spanish-Aztec War (1519–21), was one of the primary events in the Spanish colonization of the Americas. There are multiple 16th-century narratives of the eve ...
, when news arrived that the Aztecs were defeated by the Spaniards, King
Cosijoeza Cosijoeza, Cocijoeza o Cosiioeza ( Zapotec: Gzio'za'a or Kosi'ioeza) (1450–1504) was a Coquitao (King in Zapotec) of Zaachila (the kingdom not to be confused with the homonymous city), its name in Zapotec means "Storm of obsidian knives" or "t ...
ordered his people not to confront the Spaniards so they would avoid the same fate. They were defeated by the Spaniards only after several campaigns between 1522–1527. However, uprisings against colonial authorities occurred in 1550, 1560, and 1715.


Etymology

The name ''Zapotec'' is an
exonym An endonym (from Greek: , 'inner' + , 'name'; also known as autonym) is a common, ''native'' name for a geographical place, group of people, individual person, language or dialect, meaning that it is used inside that particular place, group, ...
; they were referred to by
Nahuatl Nahuatl (; ), Aztec, or Mexicano is a language or, by some definitions, a group of languages of the Uto-Aztecan language family. Varieties of Nahuatl are spoken by about Nahua peoples, most of whom live mainly in Central Mexico and have smaller ...
speakers as ''tzapotēcah'' (singular ''tzapotēcatl''), which means "inhabitants of the place of
sapote Sapote (from Nahuatl ''tzapotl'') is a term for a soft, edible fruit. The word is incorporated into the common names of several unrelated fruit-bearing plants native to southern Mexico, Central America and northern parts of South America. It is al ...
". The Zapotec referred to themselves by some variant of the term ''Be'ena'a'', which means "The Cloud People".


Language

The
Zapotec languages The Zapotec languages are a group of around 50 closely related indigenous languages of Mesoamerica, indigenous Mesoamerican languages that constitute a main branch of the Oto-Manguean languages, Oto-Manguean language family and which is spoken b ...
belong to a
language family A language family is a group of languages related through descent from a common ''ancestral language'' or ''parental language'', called the proto-language of that family. The term "family" reflects the tree model of language origination in hist ...
called
Oto-manguean The Oto-Manguean or Otomanguean languages are a large family comprising several subfamilies of indigenous languages of the Americas. All of the Oto-Manguean languages that are now spoken are indigenous to Mexico, but the Manguean branch of the ...
, an ancient family of Mesoamerican languages. It is estimated that today's Oto-manguean languages branched off from a common root at around 1500 BC. The
Manguean languages The extinct Manguean languages were a branch of the Oto-Manguean family. They were Chorotega of Costa Rica and Nicaragua (where it was called ''Mangue'' or ''Monimbo''), and Chiapanec of Mexico Mexico (Spanish: México), officially the U ...
probably split off first, followed by the Oto-pamean branch while the divergence of Mixtecan and
Zapotecan languages The Zapotecan languages are a group of related Oto-Manguean languages which descend from the common proto-Zapotecan language spoken by the Zapotec people during the era of the dominance of Monte Albán Monte Albán is a large pre-Columbian a ...
happened later still. The Zapotecan group includes the Zapotec languages and the closely related Chatino. Zapotec languages are spoken in parts of the Northern Sierra, the Central Valleys as well as in parts of the Southern Sierra, in the Isthmus of Tehuantepec and along parts of the Pacific Coast. Due to decades of out-migration, Zapotec is also spoken in parts of Mexico City and Los Angeles, CA. There are 7 distinct Zapotec languages and over 100 dialects. Zapotec is a
tone language Tone is the use of pitch in language to distinguish lexical or grammatical meaning – that is, to distinguish or to inflect words. All verbal languages use pitch to express emotional and other paralinguistic information and to convey emph ...
, which means that the meaning of a word is often determined by voice pitch (tonemes), essential for understanding the meaning of different words. The Zapotec languages features up to 4 distinct tonemes: high, low, rising and falling.


Society

Between Monte Alban phases 1 and 2 there was a considerable expansion of the population of the Valley of Oaxaca. As the population grew, so did the degree of social differentiation, the centralization of political power, and ceremonial activity. During Monte Alban 1-2 the valley appears to have been fragmented into several independent states, as manifested in regional centers of power. By Monte Alban phase 3, the fragmentation between the city and the valleys resulted in a swell in the population and urban development of Monte Albán itself.


Geography

The Central Valleys of Oaxaca, the cradle of Zapotec civilization, are three broad valleys—Etla in the west, Ocotlán in the south and Mitla in the east—that join at an altitude of about 4500 feet above sea level in the center of what today is the state of
Oaxaca Oaxaca ( , also , , from nci, Huāxyacac ), officially the Free and Sovereign State of Oaxaca ( es, Estado Libre y Soberano de Oaxaca), is one of the 32 states that compose the political divisions of Mexico, Federative Entities of Mexico. It is ...
. They are located about 200 km south of Mexico City. Mountains surround the valley with The Sierra Norte in the north and the mountains of
Tlacolula Tlacolula de Matamoros is a city and municipality in the Mexican state of Oaxaca, about 30 km from the center of the city of Oaxaca on Federal Highway 190, which leads east to Mitla and the Isthmus of Tehuantepec. It is part of the Tlacolul ...
in the southeast. The environment is well suited for agriculture and is considered one of the cradles of
maize Maize ( ; ''Zea mays'' subsp. ''mays'', from es, maíz after tnq, mahiz), also known as corn (North American and Australian English), is a cereal grain first domesticated by indigenous peoples in southern Mexico about 10,000 years ago. Th ...
. It is estimated that at the time of the emergence of Zapotec civilization, the valley soil were unaffected by the erosion seen today, as the oak and pine forests covering the surrounding mountains had not yet been decimated by logging. There is a dry season from November until May but along the rivers it is possible to plant and harvest crops twice. The mountains are traversed from north-west to south by the Atoyac River which provides water for a small strip of land bordering the river, when it periodically floods. To provide water for crops elsewhere in the valley away from the river, the Zapotecs used canal irrigation. By using water from small streams, the Zapotecs were able to bring water to Monte Albán, situated 400 meters above the valley floor. Archaeologists found remains of a small irrigation system consisting of a dam and a canal on the south-eastern flank of the mountain. As this would not have been enough to support all the population of Monte Albán, it is assumed that there were many other irrigation systems. Likewise, crops grown in the valley were not enough to sustain the rapid population growth in the Monte Albán I phase. Therefore, crops were grown on the foothills where the soil is a less fertile and artificial irrigation was needed. Innovation of farming enabled the Zapotec to pay tribute to the Spanish conquerors and create enough surplus to feed themselves despite natural disasters and disease.


Technology

The Zapotecs developed a calendar and a
logosyllabic In a written language, a logogram, logograph, or lexigraph is a written character that represents a word or morpheme. Chinese characters (pronounced '' hanzi'' in Mandarin, ''kanji'' in Japanese, ''hanja'' in Korean) are generally logograms, a ...
system of writing that used a separate
glyph A glyph () is any kind of purposeful mark. In typography, a glyph is "the specific shape, design, or representation of a character". It is a particular graphical representation, in a particular typeface, of an element of written language. A g ...
to represent each of the syllables of the language. This writing system is thought to be one of the first writing systems of
Mesoamerica Mesoamerica is a historical region and cultural area in southern North America and most of Central America. It extends from approximately central Mexico through Belize, Guatemala, El Salvador, Honduras, Nicaragua, and northern Costa Rica. W ...
and a predecessor of those developed by the
Maya Maya may refer to: Civilizations * Maya peoples, of southern Mexico and northern Central America ** Maya civilization, the historical civilization of the Maya peoples ** Maya language, the languages of the Maya peoples * Maya (Ethiopia), a popul ...
,
Mixtec The Mixtecs (), or Mixtecos, are indigenous Mesoamerican peoples of Mexico inhabiting the region known as La Mixteca of Oaxaca and Puebla as well as La Montaña Region and Costa Chica Regions of the state of Guerrero. The Mixtec Culture wa ...
and
Aztec The Aztecs () were a Mesoamerican culture that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different Indigenous peoples of Mexico, ethnic groups of central Mexico, particularly those g ...
civilizations. There is debate as to whether
Olmec The Olmecs () were the earliest known major Mesoamerican civilization. Following a progressive development in Soconusco, they occupied the tropical lowlands of the modern-day Mexican states of Veracruz and Tabasco. It has been speculated that ...
symbols, dated to 650 BC, are actually a form of writing preceding the oldest Zapotec writing dated to about 500 BC. In the Aztec capital of
Tenochtitlan , ; es, Tenochtitlan also known as Mexico-Tenochtitlan, ; es, México-Tenochtitlan was a large Mexican in what is now the historic center of Mexico City. The exact date of the founding of the city is unclear. The date 13 March 1325 was ...
, there were Zapotec and Mixtec artisans who fashioned jewelry for the Aztec rulers (''
tlatoani ''Tlatoani'' ( , "one who speaks, ruler"; plural ' or tlatoque) is the Classical Nahuatl term for the ruler of an , a pre-Hispanic state. It is the noun form of the verb "tlahtoa" meaning "speak, command, rule". As a result, it has been various ...
s''), including
Moctezuma II Moctezuma Xocoyotzin ( – 29 June 1520; oteːkˈsoːmaḁ ʃoːkoˈjoːt͡sĩn̥), nci-IPA, Motēuczōmah Xōcoyōtzin, moteːkʷˈsoːma ʃoːkoˈjoːtsin variant spellings include Motewksomah, Motecuhzomatzin, Montezuma, Moteuczoma, Motecu ...
. However, relations with central Mexico go back much further, as suggested by the archaeological remains of a Zapotec neighborhood within
Teotihuacan Teotihuacan (Spanish language, Spanish: ''Teotihuacán'') (; ) is an ancient Mesoamerican city located in a sub-valley of the Valley of Mexico, which is located in the State of Mexico, northeast of modern-day Mexico City. Teotihuacan is ...
and a Teotihuacan style "guest house" in Monte Albán. Other important pre-Columbian Zapotec sites include
Lambityeco Lambityeco is a small archaeological site just about 3 kilometers west of the Tlacolula city in the Mexican state of Oaxaca. It is located just off Highway 190 about east from the city of Oaxaca en route to Mitla. The site has been securely dated ...
,
Dainzú Dainzú is a Zapotec archaeological site located in the eastern side of the Valles Centrales de Oaxaca, about 20 km south-east of the city of Oaxaca, Oaxaca State, Mexico. It is an ancient village near to and contemporary with Monte Albá ...
,
Mitla Mitla is the second-most important archeological site in the state of Oaxaca in Mexico, and the most important of the Zapotec culture. The site is located 44 km from the city of Oaxaca, in the upper end of the Tlacolula Valley, one of the ...
,
Yagul Yagul is an archaeological site and former city-state associated with the Zapotec civilization of pre-Columbian Mesoamerica, located in the Mexican state of Oaxaca. The site was declared one of the country's four Natural Monuments on 13 October 19 ...
,
San José Mogote San José Mogote is a pre-Columbian archaeological site of the Zapotec, a Mesoamerican culture that flourished in the region of what is now the Mexican state of Oaxaca. A forerunner to the better-known Zapotec site of Monte Albán, San José M ...
, El Palmillo and
Zaachila Zaachila (the Zapotec name; Nahuatl: ''Teotzapotlan''; Mixtec: ''Ñuhu Tocuisi'') was a powerful Mesoamerican city in what is now Oaxaca, Mexico, from the city of Oaxaca. The city is named after Zaachila Yoo, the Zapotec ruler, in the late 14 ...
. The Zapotecs were a sedentary culture living in villages and towns, in houses constructed with stone and mortar. They recorded the principal events in their history by means of
hieroglyphics Egyptian hieroglyphs (, ) were the formal writing system used in Ancient Egypt, used for writing the Egyptian language. Hieroglyphs combined logographic, syllabic and alphabetic elements, with some 1,000 distinct characters.There were about 1,00 ...
, and in warfare they made use of a
cotton Cotton is a soft, fluffy staple fiber that grows in a boll, or protective case, around the seeds of the cotton plants of the genus ''Gossypium'' in the mallow family Malvaceae. The fiber is almost pure cellulose, and can contain minor perce ...
armour. The well-known ruins of
Mitla Mitla is the second-most important archeological site in the state of Oaxaca in Mexico, and the most important of the Zapotec culture. The site is located 44 km from the city of Oaxaca, in the upper end of the Tlacolula Valley, one of the ...
have been attributed to them.


Writing

At Monte Albán archaeologists have found extended text in a glyphic script. Some signs can be recognized as calendar information but the script as such remains undeciphered. Read in columns from top to bottom, its execution is somewhat cruder than that of the later Classic Maya and this has led epigraphers to believe that the script was also less phonetic than the largely syllabic Mayan script. The earliest known artifact with Zapotec writing is a ''Danzante'' ("dancer") stone, officially known as Monument 3, found in
San José Mogote San José Mogote is a pre-Columbian archaeological site of the Zapotec, a Mesoamerican culture that flourished in the region of what is now the Mexican state of Oaxaca. A forerunner to the better-known Zapotec site of Monte Albán, San José M ...
,
Oaxaca Oaxaca ( , also , , from nci, Huāxyacac ), officially the Free and Sovereign State of Oaxaca ( es, Estado Libre y Soberano de Oaxaca), is one of the 32 states that compose the political divisions of Mexico, Federative Entities of Mexico. It is ...
. It has a relief of what appears to be a dead and bloodied captive with two glyphic signs between his legs, possibly his name. First dated to 500–600 BC, this was initially considered the earliest writing in Mesoamerica. However, doubts have been expressed as to this dating as the monument may have been reused. The
Zapotec script The Zapotec script is the writing system of the Zapotec culture and represents one of the earliest writing systems in Mesoamerica. Rising in the late Pre-Classic era after the decline of the Olmec civilization, the Zapotecs of present-day Oax ...
appears to have gone out of use in the late Classic period.


Religion

Like most Mesoamerican religious systems, the Zapotec religion was polytheistic. Some known deities were
Cocijo Cocijo (occasionally spelt Cociyo) is a lightning deity of the pre-Columbian Zapotec civilization of southern Mexico. He has attributes characteristic of similar Mesoamerican deities associated with rain, thunder and lightning, such as Tlaloc of ...
, the rain god (similar to the Aztec god Tlaloc); Coquihani, the god of light; and Pitao Cozobi, the god of maize. Zapotec deities were predominantly associated with fertility or agriculture. Both male and female deities are represented, differentiated by costume. Males are depicted wearing breechclouts with or without capes, while females are depicted wearing skirts. There is some evidence of worship of deities not directly associated with Zapotec culture, such as the Teotihuacan Feathered Serpent, Butterfly God, and rain god; and the Nahuatl god of spring Xipe Totec. It is believed that the Zapotec used
human sacrifice Human sacrifice is the act of killing one or more humans as part of a ritual, which is usually intended to please or appease gods, a human ruler, an authoritative/priestly figure or spirits of dead ancestors or as a retainer sacrifice, wherein ...
in some of their rituals. There are several legends of the origin of the Zapotec. One of them is that they were the original people of the valley of Oaxaca and were born from rocks, or descended from big cats such as pumas, jaguars and ocelots. Another is that the Zapotec settled in the Oaxaca valley after founding the
Toltec The Toltec culture () was a Pre-Columbian era, pre-Columbian Mesoamerican culture that ruled a state centered in Tula (Mesoamerican site), Tula, Hidalgo (state), Hidalgo, Mexico, during the Epiclassic and the early Post-Classic period of Mesoam ...
empire, and were descendants of the people of
Chicomoztoc Chicomoztoc () is the name for the mythical origin place of the Aztec Mexicas, Tepanecs, Acolhuas, and other Nahuatl-speaking peoples (or Nahuas) of the central Mexico region of Mesoamerica, in the Postclassic period. The term Chicomoztoc deriv ...
. These legends were not transcribed until after the Spanish conquest. According to historical and contemporary Zapotec legends, their ancestors emerged from the earth, from caves, or turned into people from trees or jaguars. Their governing elite believed that they descended from supernatural beings who lived among the clouds, and that upon death they would return to the clouds. The name by which Zapotecs are known today results from this belief. The Zapotecs of the Central Valleys call themselves "Be'ena' Za'a" - The Cloud People.


Dedication rituals

The Zapotec used dedication
ritual A ritual is a sequence of activities involving gestures, words, actions, or objects, performed according to a set sequence. Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized, b ...
s to sanctify their living spaces and structures. Excavation of Mound III at the Cuilapan Temple Pyramid in
Oaxaca Oaxaca ( , also , , from nci, Huāxyacac ), officially the Free and Sovereign State of Oaxaca ( es, Estado Libre y Soberano de Oaxaca), is one of the 32 states that compose the political divisions of Mexico, Federative Entities of Mexico. It is ...
revealed a dedication
cache Cache, caching, or caché may refer to: Places United States * Cache, Idaho, an unincorporated community * Cache, Illinois, an unincorporated community * Cache, Oklahoma, a city in Comanche County * Cache, Utah, Cache County, Utah * Cache County ...
containing many
jade Jade is a mineral used as jewellery or for ornaments. It is typically green, although may be yellow or white. Jade can refer to either of two different silicate minerals: nephrite (a silicate of calcium and magnesium in the amphibole group of ...
beads, two
jade Jade is a mineral used as jewellery or for ornaments. It is typically green, although may be yellow or white. Jade can refer to either of two different silicate minerals: nephrite (a silicate of calcium and magnesium in the amphibole group of ...
earspools, three
obsidian Obsidian () is a naturally occurring volcanic glass formed when lava extrusive rock, extruded from a volcano cools rapidly with minimal crystal growth. It is an igneous rock. Obsidian is produced from felsic lava, rich in the lighter elements s ...
blades, shells, stones, a pearl, and small animal bones, likely from birds, dated to 700 AD. Each of these materials symbolized different religious concepts. As it was not easily attainable, jade was valued, and worked jade even more so because the elite were the primary artists. Obsidian blades are associated with
sacrifice Sacrifice is the offering of material possessions or the lives of animals or humans to a deity as an act of propitiation or worship. Evidence of ritual animal sacrifice has been seen at least since ancient Hebrews and Greeks, and possibly exi ...
, as they were commonly used in
bloodletting Bloodletting (or blood-letting) is the withdrawal of blood from a patient to prevent or cure illness and disease. Bloodletting, whether by a physician or by leeches, was based on an ancient system of medicine in which blood and other bodily flu ...
rituals. Shells and pearl represent the underworld, being from the ocean, and the small bird bones represent the sky and its relation to the balanced
cosmos The cosmos (, ) is another name for the Universe. Using the word ''cosmos'' implies viewing the universe as a complex and orderly system or entity. The cosmos, and understandings of the reasons for its existence and significance, are studied in ...
. These artifacts are significant due to their placement in a structure used for ritual and associated with power. This cache is a form of dedication ritual, dedicating the Cuilapan Temple Pyramid to these ideas of power, sacrifice, and the relationship between underworld and cosmos.


Notes


References

* * * * *


External links

* * {{Pre-Columbian Pre-Columbian cultures of Mexico Former empires in the Americas Former monarchies of North America Classic period in the Americas States and territories disestablished in 1521 8th-century BC establishments 1521 disestablishments in North America