Vayu (; ), also known as Vata () and Pavana (),
is the
Hindu god
Hindu deities are the gods and goddesses in Hinduism. Deities in Hinduism are as diverse as its traditions, and a Hindu can choose to be polytheistic, pantheistic, monotheistic, monistic, even agnostic, atheistic, or humanist. Julius J. L ...
of the winds as well as the divine messenger of the gods. In the ''
Vedic scriptures'', Vayu is an important deity and is closely associated with
Indra
Indra (; ) is the Hindu god of weather, considered the king of the Deva (Hinduism), Devas and Svarga in Hinduism. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes
Indra is the m ...
, the king of gods. He is mentioned to be born from the breath of Supreme Being
Vishvapurusha and also the first one to drink
Soma. The ''
Upanishads
The Upanishads (; , , ) are late Vedic and post-Vedic Sanskrit texts that "document the transition from the archaic ritualism of the Veda into new religious ideas and institutions" and the emergence of the central religious concepts of Hind ...
'' praise him as ''Prana'' or 'life breath of the world'. In the later Hindu scriptures, he is described as a
dikpala (one of the guardians of the direction), who looks over the north-west direction.
The
Hindu epics
Indian epic poetry is the epic poetry written in the Indian subcontinent, traditionally called ''Kavya'' (or ''Kāvya''; Sanskrit: काव्य, IAST: ''kāvyá''). The ''Ramayana'' and the '' Mahabharata'', which were originally composed i ...
describe him as the father of the god
Hanuman
Hanuman (; , ), also known as Maruti, Bajrangabali, and Anjaneya, is a deity in Hinduism, revered as a divine ''vanara'', and a devoted companion of the deity Rama. Central to the ''Ramayana'', Hanuman is celebrated for his unwavering devotio ...
and
Bhima
Bhima (, ), also known as Bhimasena (, ), is a hero and one of the most prominent characters in the Hindu epic ''Mahabharata''. As the second of the five Pandava brothers, Bhima was born to Kunti—the wife of King Pandu—fathered by Vayu, the ...
.
The followers of the 13th-century saint
Madhva
Madhvacharya (; ; 1199–1278 CE or 1238–1317 CE), also known as Purna Prajna () and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the ''Dvaita'' (dualism) school of Vedanta. Madhva called his philosophy ...
believe their guru as an
incarnation
Incarnation literally means ''embodied in flesh'' or ''taking on flesh''. It is the Conception (biology), conception and the embodiment of a deity or spirit in some earthly form or an Anthropomorphism, anthropomorphic form of a god. It is used t ...
of Vāyu.
They worship the wind deity as Mukhyaprana () and consider him as the son of the god
Vishnu
Vishnu (; , , ), also known as Narayana and Hari, is one of the Hindu deities, principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism, and the god of preservation ( ...
.
Connotations
The word for
air
An atmosphere () is a layer of gases that envelop an astronomical object, held in place by the gravity of the object. A planet retains an atmosphere when the gravity is great and the temperature of the atmosphere is low. A stellar atmosph ...
(''vāyu'') or wind (''pavana'') is one of the
classical elements in Hinduism. The
Sanskrit
Sanskrit (; stem form ; nominal singular , ,) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had Trans-cultural ...
word ''Vāta'' literally means '
blown'; ''Vāyu'', '
blower' and ''Prāna'', '
breathing
Breathing (spiration or ventilation) is the rhythmical process of moving air into ( inhalation) and out of ( exhalation) the lungs to facilitate gas exchange with the internal environment, mostly to flush out carbon dioxide and bring in oxy ...
' (viz. the breath of life, cf. the *''an''- in
''animate''). Hence, the primary referent of the word is the 'deity of life', who is sometimes for clarity referred to as Mukhya-Vāyu (the chief Vayu) or Mukhya Prāna (the chief of life force or vital force).
Sometimes the word ''vāyu'', which is more generally used in the sense of the physical air or wind, is used as a synonym for ''prāna''.
Vāta, an additional name for the deity Vayu, is the root of ''vātāvaranam'', the Sanskrit and Hindi term for 'atmosphere'.
Hindu texts and philosophy

In the ''
Rigveda
The ''Rigveda'' or ''Rig Veda'' (, , from wikt:ऋच्, ऋच्, "praise" and wikt:वेद, वेद, "knowledge") is an ancient Indian Miscellany, collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canoni ...
'', Vayu is associated with the winds, with the
Maruts
In Hinduism, the Maruts (; ), also known as the Marutagana and sometimes identified with Rudras, are storm deities and sons of Rudra and Prisni. The number of Maruts varies from 27 to sixty (three times sixty in RV 8.96.8). They are very viol ...
being described as being born from Vayu's belly. Vayu is also the first god to receive
soma in the ritual, and then he and
Indra
Indra (; ) is the Hindu god of weather, considered the king of the Deva (Hinduism), Devas and Svarga in Hinduism. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes
Indra is the m ...
share their first drink.
In the hymns, Vayu is 'described as having "exceptional beauty" and moving noisily in his shining coach, driven by two or forty-nine or one-thousand white and purple horses. A white banner is his main attribute'.
Like the other atmospheric deities, he is a 'fighter and destroyer', 'powerful and heroic'.
In the
Upanishads
The Upanishads (; , , ) are late Vedic and post-Vedic Sanskrit texts that "document the transition from the archaic ritualism of the Veda into new religious ideas and institutions" and the emergence of the central religious concepts of Hind ...
, there are numerous statements and illustrations of the greatness of Vayu. The ''
Brihadaranyaka Upanishad
The ''Brihadaranyaka Upanishad'' (, ) is one of the Mukhya Upanishads, Principal Upanishads and one of the first Upanishadic scriptures of Hinduism. A key scripture to various schools of Hinduism, the ''Brihadaranyaka Upanisad'' is tenth in the ...
'' says that the gods who control bodily functions once engaged in a contest to determine who among them is the greatest. When a deity such as that of vision would leave a man's body, that man would continue to live, albeit as a blind man and having regained the lost faculty once the errant deity returned to his post. One by one the deities all took their turns leaving the body, but the man continued to live on, though successively impaired in various ways. Finally, when Mukhya Prāna started to leave the body, all the other deities started to be inexorably pulled off their posts by force, 'just as a powerful horse yanks off pegs in the ground to which he is bound'. This caused the other deities to realize that they can function only when empowered by Vayu, and can be overpowered by him easily. In another episode, Vayu is said to be the only deity not afflicted by demons of sin who were on the attack. This Vayu is "Mukhya Prana Vayu". The
Chandogya Upanishad
The ''Chandogya Upanishad'' (Sanskrit: , IAST: ''Chāndogyopaniṣad'') is a Sanskrit text embedded in the Chandogya Brahmana of the Sama Veda of Hinduism.Patrick Olivelle (2014), ''The Early Upanishads'', Oxford University Press; , pp. 166-1 ...
says that one cannot know
Brahman
In Hinduism, ''Brahman'' (; IAST: ''Brahman'') connotes the highest universal principle, the ultimate reality of the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In the ...
except by knowing Vayu as the ''udgitha'' (the mantric syllable ''
om'').
Avatars
American Indologist
Philip Lutgendorf says, "According to
Madhva
Madhvacharya (; ; 1199–1278 CE or 1238–1317 CE), also known as Purna Prajna () and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the ''Dvaita'' (dualism) school of Vedanta. Madhva called his philosophy ...
whenever
Vishnu
Vishnu (; , , ), also known as Narayana and Hari, is one of the Hindu deities, principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism, and the god of preservation ( ...
incarnates on earth, Mukhya Prana/Vayu accompanies him and aids his work of preserving dharma. Hanuman the friend and helper of
Rama
Rama (; , , ) is a major deity in Hinduism. He is worshipped as the seventh and one of the most popular avatars of Vishnu. In Rama-centric Hindu traditions, he is considered the Supreme Being. Also considered as the ideal man (''maryāda' ...
in the
Treta Yuga
''Treta Yuga'' (IAST: ''Tretā-yuga'') (Devanagari: त्रेतायुग), in Hinduism, is the second and second-best of the four '' yugas'' (world ages) in a '' Yuga Cycle'', preceded by '' Krita (Satya) Yuga'' and followed by '' Dvapara ...
, the strongman
Bhima
Bhima (, ), also known as Bhimasena (, ), is a hero and one of the most prominent characters in the Hindu epic ''Mahabharata''. As the second of the five Pandava brothers, Bhima was born to Kunti—the wife of King Pandu—fathered by Vayu, the ...
in
Mahabharata
The ''Mahābhārata'' ( ; , , ) is one of the two major Sanskrit Indian epic poetry, epics of ancient India revered as Smriti texts in Hinduism, the other being the ''Ramayana, Rāmāyaṇa''. It narrates the events and aftermath of the Kuru ...
, set at the end of
Dvapara Yuga
''Dvapara Yuga'' (International Alphabet of Sanskrit Transliteration, IAST: ''Dvāpara-yuga'') (Devanagari: द्वापर युग), in Hinduism, is the third and third-best of the four ''yugas'' (world ages) in a ''Yuga Cycle'', preceded b ...
and
Madhva
Madhvacharya (; ; 1199–1278 CE or 1238–1317 CE), also known as Purna Prajna () and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the ''Dvaita'' (dualism) school of Vedanta. Madhva called his philosophy ...
in the
Kali Yuga
''Kali Yuga'' (Devanagari: कलियुग), in Hinduism, is the fourth, shortest, and worst of the four '' yugas'' (world ages) in a '' Yuga cycle'', preceded by '' Dvapara Yuga'' and followed by the next cycle's '' Krita (Satya) Yuga''. I ...
. Moreover, since the deity himself does not appear on earth until the end of kali age, the incarnate Vayu/
Madhva
Madhvacharya (; ; 1199–1278 CE or 1238–1317 CE), also known as Purna Prajna () and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the ''Dvaita'' (dualism) school of Vedanta. Madhva called his philosophy ...
serves during this period as the sole 'means' to bring souls to salvation". Vayu is also known as Pavana and Matharishwa.
In the ''
Mahabharata
The ''Mahābhārata'' ( ; , , ) is one of the two major Sanskrit Indian epic poetry, epics of ancient India revered as Smriti texts in Hinduism, the other being the ''Ramayana, Rāmāyaṇa''. It narrates the events and aftermath of the Kuru ...
'', Bhima was the spiritual son of Vayu and played a major role in the
Kurukshetra War
The Kurukshetra War (), also called the Mahabharata War, is a war described in the Hindu Indian epic poetry, epic poem ''Mahabharata'', arising from a dynastic struggle between two groups of cousins, the Kauravas and the Pandavas, for the thr ...
. He utilised his huge power and skill with the mace for supporting Dharma.
* The first
avatar
Avatar (, ; ) is a concept within Hinduism that in Sanskrit literally means . It signifies the material appearance or incarnation of a powerful deity, or spirit on Earth. The relative verb to "alight, to make one's appearance" is sometimes u ...
of Vayu is considered to be
Hanuman
Hanuman (; , ), also known as Maruti, Bajrangabali, and Anjaneya, is a deity in Hinduism, revered as a divine ''vanara'', and a devoted companion of the deity Rama. Central to the ''Ramayana'', Hanuman is celebrated for his unwavering devotio ...
. His stories are told in ''
Ramayana
The ''Ramayana'' (; ), also known as ''Valmiki Ramayana'', as traditionally attributed to Valmiki, is a smriti text (also described as a Sanskrit literature, Sanskrit Indian epic poetry, epic) from ancient India, one of the two important epics ...
''. Since Hanuman is the spiritual son of Vayu he is also called Pavanaputra 'son of Pavana' and Vāyuputra. Today, Pavan is a fairly common
Hindu
Hindus (; ; also known as Sanātanīs) are people who religiously adhere to Hinduism, also known by its endonym Sanātana Dharma. Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pp. 35–37 Historically, the term has also be ...
name.
* The second avatar of Vayu is
Bhima
Bhima (, ), also known as Bhimasena (, ), is a hero and one of the most prominent characters in the Hindu epic ''Mahabharata''. As the second of the five Pandava brothers, Bhima was born to Kunti—the wife of King Pandu—fathered by Vayu, the ...
, one of the
Pandavas
The Pandavas (Sanskrit: पाण्डव, aɳɖɐʋᵊ IAST: Pāṇḍava) is a group name referring to the five legendary brothers, Yudhishtira, Bhima, Arjuna, Nakula, and Sahadeva, who are central figures of the Hindu epic ''Mahabhara ...
appearing in the epic the ''
Mahabharata
The ''Mahābhārata'' ( ; , , ) is one of the two major Sanskrit Indian epic poetry, epics of ancient India revered as Smriti texts in Hinduism, the other being the ''Ramayana, Rāmāyaṇa''. It narrates the events and aftermath of the Kuru ...
''.
*
Madhvacharya
Madhvacharya (; ; 1199–1278 CE or 1238–1317 CE), also known as Purna Prajna () and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the ''Dvaita'' (dualism) school of Vedanta. Madhva called his philosophy ...
, is considered as the third avatar of Vayu. Madhva declared himself as an avatar of Vayu and showed the verses in
Rigveda
The ''Rigveda'' or ''Rig Veda'' (, , from wikt:ऋच्, ऋच्, "praise" and wikt:वेद, वेद, "knowledge") is an ancient Indian Miscellany, collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canoni ...
as a proof. Author C. Ramakrishna Rao says, "Madhva explained the Balitha Sukta in the Rigveda as referring to the three forms of Vayu".
Buddhism
In East Asian Buddhism, Vayu is a ''
dharmapāla'' and often classed as one of the
Twelve Devas () grouped together as directional guardians. He presides over the northwest direction.
In Japan, he is called Fūten (
風天). He is included with the other eleven devas, which include Taishakuten (
Śakra/Indra), Katen (
Agni
Agni ( ) is the Deva (Hinduism), Hindu god of fire. As the Guardians of the directions#Aṣṭa-Dikpāla ("Guardians of Eight Directions"), guardian deity of the southeast direction, he is typically found in southeast corners of Hindu temples. ...
), (
Yama
Yama (), also known as Kāla and Dharmarāja, is the Hindu god of death and justice, responsible for the dispensation of law and punishment of sinners in his abode, Naraka. He is often identified with Dharmadeva, the personification of ''Dharm ...
), Rasetsuten (
Nirṛti/
Rākṣasa), Ishanaten (
Īśāna), Bishamonten (
Vaiśravaṇa/Kubera), Suiten (
Varuṇa
Varuna (; , ) is a Hindu god. He is one of the earliest deities in pantheon, whose role underwent a significant transformation from the Vedic to the Puranic periods. In the early Vedic era, Varuna is seen as the god-sovereign, ruling the sky ...
) Bonten (
Brahmā), Jiten (
Pṛthivī
Prithvi (Sanskrit: पृथ्वी, ', also पृथिवी, ', "the Vast One", also rendered Pṛthvī Mātā), is the Sanskrit name for the earth, as well as the name of the goddess-personification of it in Hinduism. The goddess Prit ...
), Nitten (
Sūrya/Āditya) and Gatten (
Candra).
See also
*
List of wind deities
*
Maruts
In Hinduism, the Maruts (; ), also known as the Marutagana and sometimes identified with Rudras, are storm deities and sons of Rudra and Prisni. The number of Maruts varies from 27 to sixty (three times sixty in RV 8.96.8). They are very viol ...
*
Rudras
Rudras refer to the forms of the god Rudra, whose traditions have since been associated with lord Shiva. They make up eleven of the thirty-three gods in the Vedic pantheon.Hopkins pp. 172-3 They are at times identified with the storm deities ref ...
*
Rudra
Rudra (/ ɾud̪ɾə/; ) is a Rigvedic deity associated with Shiva, the wind or storms, Vayu, medicine, and the hunt. One translation of the name is 'the roarer'. In the ''Rigveda'', Rudra is praised as the "mightiest of the mighty". Rudra ...
, the Vedic wind or storm God
*
Vayu Purana
The ''Vayu Purana'' (, ) is a Sanskrit text and one of the eighteen major Puranas of Hinduism. ''Vayu Purana'' is mentioned in the manuscripts of the Mahabharata and other Hindu texts, which has led scholars to propose that the text is among the ...
*
Vayu-Vata
Vāyu-Vāta or ''Vāta-Vāyu'' (International Phonetic Alphabet, IPA: ) is the Avestan language name of a dual-natured Zoroastrianism, Zoroastrian divinity of the wind (Vayu) and of the atmosphere (Vata). The names are also used independently of ...
*
Nusa Bayu
*
Fūjin
or , sometimes also known as Ryobu, is the Japanese god of the wind and one of the eldest Shinto and Buddhist gods. He is portrayed as a terrifying wizardly demon, resembling a red-haired, green-skinned humanoid wearing a tiger or leopard skin ...
, Shinto ''Kami'' of winds
*
Aeolus
In Greek mythology, Aiolos, transcribed as Aeolus (; ; ) refers to three characters. These three are often difficult to tell apart, and even the ancient mythographers appear to have been perplexed about which Aeolus was which. Diodorus Siculus m ...
References
Bibliography
*
*
External links
*
{{Authority control
Characters in the Mahabharata
Classical elements
Hindu gods
Lokapala
Rigvedic deities
Wind gods
Hanuman