Vāra (astronomy)
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In Indian calendrical systems, vāra (or, vāsara) denotes the week-day. It is one of the five elements that constitute the traditional almanacs called '' Pañcāṅga''-s the other four being ''
Nakshatra Nakshatra () is the term for Lunar mansion in Hindu astrology and Buddhist astrology. A nakshatra is one of 27 (sometimes also 28) sectors along the ecliptic. Their names are related to a prominent star or asterisms in or near the respective s ...
'', ''
Tithi In Vedic timekeeping, a ''tithi'' is a "duration of two faces of moon that is observed from earth", known as ''milа̄lyа̄'' () in Nepal Bhasa, or the time it takes for the longitudinal angle between the Moon and the Sun to increase by 12 ...
'', '' Karaṇa'' and ''
Nityayoga In Indian astronomy, ''yoga'' (also called ''nityayoga'') is a period of time, of varying lengths, during which the sum of the ''nirayana'' longitudes of the Sun and the Moon increases by an amount of 13 degrees 20 minutes (or, equivalently, 800 m ...
''. (Translated by R. V. Vaidya from Marathi originally published in 1896.) The concept of week, the unit of time consisting of seven days, is indigenous to Indian civilisation. The concept was probably borrowed by
Babylonia Babylonia (; , ) was an Ancient history, ancient Akkadian language, Akkadian-speaking state and cultural area based in the city of Babylon in central-southern Mesopotamia (present-day Iraq and parts of Kuwait, Syria and Iran). It emerged as a ...
ns and its use predates the use of the twelve zodiacal signs in Indian civilazation. The concept finds mention in
Atharva Veda The Atharvaveda or Atharva Veda (, , from ''wikt:अथर्वन्, अथर्वन्'', "priest" and ''wikt:वेद, वेद'', "knowledge") or is the "knowledge storehouse of ''wikt:अथर्वन्, atharvans'', the proced ...
. The seven week-days are named after the seven classical planets as in the ancient Greek and Roman traditions.


The rationale behind the naming of week days

The historical rationale behind the current naming of the week-days is astrological in origin and it can be summarized as given below. ''Surya-Siddhānta'' and ''Āryabhaṭīya'' have also indicated this rationale. ''Sūrya Siddhānta'', in Chapter XII ''Bhūgolādhyāya'' Verses 78–79, says: (Translated by R. V. Vaidya from Marathi originally published in 1896.) : :"The Lords of the days are to reckoned in order fourth from Saturn downwards. The Lords of the hours are also to be reckoned commencing from Saturn downwards." Explanation of the rationale :Assume that the classical ancient planets be revolving round the earth. The planets are arranged in the order from slowest to fastest moving as they appear in the night sky, or equivalently, in the order from furthest to nearest to earth. The planets in this order are Saturn, Jupiter, Mars, Sun, Venus, Mercury and Moon. It is further assumed that a day is divided into 24 equal parts or ''hora''-s. The planets are assigned to the 24 ''hora''-s in the same order as indicated earlier one by one cyclically. On a given day, the cycle of planets will be repeated three times. The planet assigned to the first ''hora'' on a given day would be the planet immediately following the planet that was assigned to the 24th ''hora'' of the previous day. The name of the week-day on a given day will be the name associated with the planet associated with the first ''hora'' of the day. Thus, if the planet associated with the first hora of a day is Sun, the planet associated with the next day would be Moon, the planet associated with the third day would be Mars, and so on. The order of the weekdays thus becomes Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn. This rationale is reflected in one of the literal meanings of the Sanskrit word ''vāsara'' (another term for ''vāra'') which is "relating to or appearing in the morning".


The concept of ''vāra'' in India

The rationale behind the naming of the days of a week is certainly not of Indian origin. Also the concept of a seven-day week as a unit of time is not of Indian origin. The system of dividing a day into 24 ''hora''-s is there in India only in the astrological literature. Works on astronomy like ''Surya-Siddhānta'' and ''Āryabhaṭīya'' do not mention ''hora'' as unit of time. In such works, the common practice is to divide day into 60 ''ghaṭi''-s and each ''ghaṭi'' into 60 ''vighaṭi''-s. Moreover, no work of the Vedic and the Vedāṅga period mentions it. Further, the word ''hora'' is not even of Sanskrit origin. Chaldeans had this unit in use since a long time and they did have a week of seven-days. ''Vāra''-s were known to Chaldeans long before 3800 BCE. It is probably the case that the ancient Indian astronomers and astrologers borrowed the concept of ''vāra'' or week from the Chaldeans. The ''Atharva Veda'' contains references to ''vāra''. From evidences obtained from ''Atharva Jyotiṣa'' and ''Yājñavalkya Smṛti'', it has been determined that the ''vāra''-s began to be used in a period much earlier than the period when the 12 zodiacal signs began to be used. Thus, in the Indian subcontinent, the use of ''vara''-s predates the use of the ''rāśi''-s. The days of the week may have been introduced in India at about 1000 BCE and they are not more modern than 500 BCE.


The names of the ''vāra''-s

The names of the ''vāra''-s in all of the 22 languages recognized by the
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are given in the following table. For a longer list, see: Week-days in languages of the Indian subcontinent.


See also

* ''
Nakshatra Nakshatra () is the term for Lunar mansion in Hindu astrology and Buddhist astrology. A nakshatra is one of 27 (sometimes also 28) sectors along the ecliptic. Their names are related to a prominent star or asterisms in or near the respective s ...
'' * ''
Tithi In Vedic timekeeping, a ''tithi'' is a "duration of two faces of moon that is observed from earth", known as ''milа̄lyа̄'' () in Nepal Bhasa, or the time it takes for the longitudinal angle between the Moon and the Sun to increase by 12 ...
'' * '' Karaṇa'' * ''
Nityayoga In Indian astronomy, ''yoga'' (also called ''nityayoga'') is a period of time, of varying lengths, during which the sum of the ''nirayana'' longitudes of the Sun and the Moon increases by an amount of 13 degrees 20 minutes (or, equivalently, 800 m ...
'' * Planetary hours


References

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