
Vilém Flusser (May 12, 1920 – November 27, 1991) was a
Czech
Czech may refer to:
* Anything from or related to the Czech Republic, a country in Europe
** Czech language
** Czechs, the people of the area
** Czech culture
** Czech cuisine
* One of three mythical brothers, Lech, Czech, and Rus
*Czech (surnam ...
-born Brazilian philosopher, writer and journalist. He lived for a long period in
São Paulo
São Paulo (; ; Portuguese for 'Paul the Apostle, Saint Paul') is the capital of the São Paulo (state), state of São Paulo, as well as the List of cities in Brazil by population, most populous city in Brazil, the List of largest cities in the ...
(where he became a Brazilian citizen) and later in France, and his works are written in many different languages.
His early work was marked by discussion of the thought of
Martin Heidegger
Martin Heidegger (; 26 September 1889 – 26 May 1976) was a German philosopher known for contributions to Phenomenology (philosophy), phenomenology, hermeneutics, and existentialism. His work covers a range of topics including metaphysics, art ...
, and by the influence of
existentialism
Existentialism is a family of philosophical views and inquiry that explore the human individual's struggle to lead an authentic life despite the apparent absurdity or incomprehensibility of existence. In examining meaning, purpose, and valu ...
and
phenomenology
Phenomenology may refer to:
Art
* Phenomenology (architecture), based on the experience of building materials and their sensory properties
Philosophy
* Phenomenology (Peirce), a branch of philosophy according to Charles Sanders Peirce (1839� ...
. Phenomenology would play a major role in the transition to the later phase of his work, in which he turned his attention to the philosophy of communication and of artistic production. He contributed to the
dichotomy
A dichotomy () is a partition of a set, partition of a whole (or a set) into two parts (subsets). In other words, this couple of parts must be
* jointly exhaustive: everything must belong to one part or the other, and
* mutually exclusive: nothi ...
logic theory through history: the period of image worship, and period of text worship, with deviations consequently into idolatry and "textolatry".
Life
Flusser was born in 1920 in
Prague
Prague ( ; ) is the capital and List of cities and towns in the Czech Republic, largest city of the Czech Republic and the historical capital of Bohemia. Prague, located on the Vltava River, has a population of about 1.4 million, while its P ...
,
Czechoslovakia
Czechoslovakia ( ; Czech language, Czech and , ''Česko-Slovensko'') was a landlocked country in Central Europe, created in 1918, when it declared its independence from Austria-Hungary. In 1938, after the Munich Agreement, the Sudetenland beca ...
into a family of
Jewish
Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, rel ...
intellectuals. His father,
Gustav Flusser, studied mathematics and physics (under
Albert Einstein
Albert Einstein (14 March 187918 April 1955) was a German-born theoretical physicist who is best known for developing the theory of relativity. Einstein also made important contributions to quantum mechanics. His mass–energy equivalence f ...
among others). Vilém attended German and Czech primary schools and later a German grammar school.
In 1938, Flusser started to study philosophy at the Juridical Faculty of the
Charles University in Prague
Charles University (CUNI; , UK; ; ), or historically as the University of Prague (), is the largest university in the Czech Republic. It is one of the oldest universities in the world in continuous operation, the oldest university north of the ...
. In 1939, shortly after the
Nazi
Nazism (), formally named National Socialism (NS; , ), is the far-right politics, far-right Totalitarianism, totalitarian socio-political ideology and practices associated with Adolf Hitler and the Nazi Party (NSDAP) in Germany. During H ...
occupation, Flusser emigrated to London (with Edith Barth, his later wife, and her parents) to continue his studies for one term at the
London School of Economics and Political Science
The London School of Economics and Political Science (LSE), established in 1895, is a public university, public research university in London, England, and a member institutions of the University of London, member institution of the University ...
. Vilém Flusser lost all of his family in the German concentration camps: his father died in
Buchenwald
Buchenwald (; 'beech forest') was a German Nazi concentration camp established on Ettersberg hill near Weimar, Germany, in July 1937. It was one of the first and the largest of the concentration camps within the Altreich (Old Reich) territori ...
in 1940; his grandparents, his mother and his sister were brought to
Theresienstadt and later to
Auschwitz
Auschwitz, or Oświęcim, was a complex of over 40 concentration and extermination camps operated by Nazi Germany in occupied Poland (in a portion annexed into Germany in 1939) during World War II and the Holocaust. It consisted of Auschw ...
where they were killed. The next year, he emigrated to Brazil, living both in
São Paulo
São Paulo (; ; Portuguese for 'Paul the Apostle, Saint Paul') is the capital of the São Paulo (state), state of São Paulo, as well as the List of cities in Brazil by population, most populous city in Brazil, the List of largest cities in the ...
and
Rio de Janeiro
Rio de Janeiro, or simply Rio, is the capital of the Rio de Janeiro (state), state of Rio de Janeiro. It is the List of cities in Brazil by population, second-most-populous city in Brazil (after São Paulo) and the Largest cities in the America ...
. He started working at a Czech import/export company and then at Stabivolt, a manufacturer of radios and transistors.
In 1960 he started to collaborate with the Brazilian Institute for Philosophy (IBF) in São Paulo and published in the ''Revista Brasileira de Filosofia''; by these means he seriously approached the Brazilian intellectual community. Flusser had as his friend and closest interlocutor the Brazilian philosopher
Vicente Ferreira da Silva. Flusser and Vicente Ferreira da Silva met in São Paulo in the 1960s and began a close intellectual dialogue that continued until Ferreira da Silva's death in 1963. Flusser wrote several essays on Ferreira da Silva's work and that Ferreira da Silva's concept of "
Fundamental ontology” had a significant impact on Flusser's understanding of the nature of reality. During the 60s Flusser published and taught at several schools in São Paulo, being Lecturer for Philosophy of Science at the Escola Politécnica of the
University of São Paulo
The Universidade de São Paulo (, USP) is a public research university in the Brazilian state of São Paulo, and the largest public university in Brazil.
The university was founded on 25 January 1934, regrouping already existing schools in ...
and Professor of Philosophy of Communication at the Escola Dramática and the Escola Superior de Cinema in São Paulo. He also participated actively in the arts, collaborating with the
Bienal de São Paulo, among other cultural events.
Beginning in the 1950s he taught philosophy and worked as a journalist, before publishing his first book ''Língua e realidade'' (''Language and Reality'') in 1963. In 1972 he decided to leave Brazil. Some say it was because it was becoming difficult to publish because of the military regime. Others dispute this reason, since his work on communication and language did not threaten the military. In 1970, when a reform took place at the University of São Paulo by the
Brazilian military government
The military dictatorship in Brazil (), occasionally referred to as the Fifth Brazilian Republic, was established on 1 April 1964, after a coup d'état by the Brazilian Armed Forces, with support from the United States government, against presid ...
, all Lecturers of Philosophy (members of the Department of Philosophy) were dismissed. Flusser, who taught at the Engineering School (Escola Politécnica), had to leave the university as well. In 1972 he and his wife Edith settled temporarily in Merano (Tyrol). Further short stays in various European countries followed until they moved to Robion in southern France in 1981, where they remained until Flusser's death in 1991. To the end of his life, he was quite active writing and giving lectures around
media theory
Media studies is a discipline and field of study that deals with the content, history, and effects of various media; in particular, the mass media. Media studies may draw on traditions from both the social sciences and the humanities, but it mos ...
and working with new topics (Philosophy of Photography, Technical Images, etc.). He died in 1991 in a car accident near the Czech–German border, while trying to visit his native city, Prague, to give a lecture.
Vilém Flusser is the cousin of
David Flusser.
Philosophy
Flusser's essays are short, provocative and lucid, with a resemblance to the style of journalistic articles. Critics have noted he is less a 'systematic' thinker than a 'dialogic' one, purposefully eclectic and provocative (Cubitt 2004). However, his early books, written in the 1960s, primarily in
Portuguese, and published in Brazil, have a slightly different style.
Flusser's writings relate to each other, however, which means that he intensively works over certain topics and dissects them into a number of brief essays. His main topics of interest were: epistemology, ethics, aesthetics, ontology, language philosophy, semiotics, philosophy of science, the history of Western culture, the philosophy of religion, the history of symbolic language, technology, writing, the technical image, photography, migration, media and literature, and, especially in his later years, the philosophy of communication and of artistic production.
His writings reflect his wandering life: although the majority of his work was written in German and
Portuguese, he also wrote in English and French, with scarce translation to other languages. Because Flusser's writings in different languages are dispersed in the form of books, articles or sections of books, his work as a media philosopher and cultural theorist is only now becoming more widely known. The first book by Flusser to be published in English was ''Towards a Philosophy of Photography'' in 1984 by the then new journal ''
European Photography'', which was his own translation of the work. ''The Shape of Things'', was published in London in 1999 and was followed by a new translation of ''Towards a Philosophy of Photography''.
Flusser's archives have been held by the
Academy of Media Arts in
Cologne
Cologne ( ; ; ) is the largest city of the States of Germany, German state of North Rhine-Westphalia and the List of cities in Germany by population, fourth-most populous city of Germany with nearly 1.1 million inhabitants in the city pr ...
and are currently housed at the
Berlin University of the Arts
The Universität der Künste Berlin (UdK; also known in English as the Berlin University of the Arts), situated in Berlin, Germany, is the second largest art school in Europe. It is a public art and design school, and one of the four research uni ...
.
Philosophy of photography
Writing about photography in the 1970s and 80s, in the face of the early worldwide impact of computer technologies, Flusser argued that the photograph was the first in a number of technical image forms to have fundamentally changed the way in which the world is seen. Historically, the importance of photography had been that it introduced nothing less than a new epoch: 'The invention of photography constitutes a break in history that can only be understood in comparison to that other historical break constituted by the invention of linear writing.'
Whereas ideas might previously have been interpreted in terms of their written form, photography heralded new forms of perceptual experience and knowledge. As Flusser Archive Supervisor Claudia Becker describes, "For Flusser, photography is not only a reproductive imaging technology, it is a dominant cultural technique through which reality is constituted and understood". In this context, Flusser argued that photographs have to be understood in strict separation from 'pre-technical image forms'. For example, he contrasted them to paintings which he described as images that can be sensibly 'decoded', because the viewer is able to interpret what he or she sees as more or less direct signs of what the painter intended. By contrast, even though photography produces images that seem to be 'faithful reproductions' of objects and events they cannot be so directly 'decoded'. The crux of this difference stems, for Flusser, from the fact that photographs are produced through the operations of an apparatus. And the photographic apparatus operates in ways that are not immediately known or shaped by its operator. For example, he described the act of photographing as follows:
Roughly put, the person using a camera might think that they are operating its controls to produce a picture that shows the world the way they want it to be seen, but it is the pre-programmed character of the camera that sets the parameters of this act and it is the apparatus that shapes the meaning of the resulting image. Given the central role of photography to almost all aspects of contemporary life, the programmed character of the photographic apparatus shapes the experience of looking at and interpreting photographs as well as most of the cultural contexts in which we do so.
Flusser developed a lexicon of terms that have proven influential and that continue to be useful for thinking about contemporary photography, digital imaging technologies and their online uses. These include: the 'apparatus' (a tool that changes the meaning of the world in contrast to what he calls mechanical tools that work to change the world itself); the 'functionary' (the photographer or operator of the camera who is bound by the rules it sets); the 'programme' (a 'system in which chance becomes necessity' and a game 'in which every virtuality, even the least probable, will be realized of necessity if the game is played for a sufficiently long time'); the 'technical image' (the first example of which is the photograph, with its particular kind of significant surface that looks like a traditional image but harbours encoded and obscure concepts that cannot be 'immediately' deciphered). While Flusser did write a number of short essays on the work of specific photographers, his major focus was the critical and philosophical need to understand late 20th-century media culture and the emergent possibilities and threats presented by the larger forces at work in an increasingly technical and automated world. Flusser's ''Vampyroteuthis Infernalis'' has also been interpreted as a fable about photography.
Concept of Home and Homelessness
Flusser was deeply influenced by the loss of his native Prague, and his relocations throughout his life which can be seen in his writings and causing him to proclaim his homelessness, "because there are so many homelands that make their home in me". His personal biography was particularly helpful for his studies in
interpersonal communication
Interpersonal communication is an exchange of information between two or more people. It is also an area of research that seeks to understand how humans use verbal and nonverbal cues to accomplish several personal and relational goals. Communica ...
and how to facilitate it. Communication, which are the gaps between different positions, is part of a cultural phenomenon relying on unconsciously learnt patterns at home. Language therein is a major influence on one's thinking. Flusser asked what are the consequences of the loss of one's home and traditional connections? He differentiated between the two meanings of home originating in the German language, "
Heimat
''Heimat'' () is a German word
translating to 'home' or 'homeland'.
The word has connotations specific to German culture, German society and specifically German Romanticism, German nationalism, German statehood and regionalism so that it h ...
" understood as a homeland and "Wohnung" understood as in house, and argued that home cannot be understood as an eternal value transcending time and space. A person is bound to its "Heimat" through invisible threads such as connections to people, tradition and language, which all lay beyond the
consciousness
Consciousness, at its simplest, is awareness of a state or object, either internal to oneself or in one's external environment. However, its nature has led to millennia of analyses, explanations, and debate among philosophers, scientists, an ...
. Only when a person is removed from their home they become aware of the ties which reveal themselves as unconscious judgements. These unconscious "habits prevent bits of information from being perceived" and make the habitual environment comfortable and therefore pretty. For Flusser this substantiates the "love for a fatherland".
The homeless person must not only consciously learn the habits of a new home but also must forget them again as if they become conscious, these habits reveal themselves as banal, threatening to expose the true nature of the home of the natives. The developing polemic dialog distinguishes between the "ugly stranger" who can unveil the truth (
Aletheia
''Aletheia'' or Alethia (; ) is truth or disclosure in philosophy. Originating in Ancient Greek philosophy, the term was explicitly used for the first time in the history of philosophy by Parmenides in his poem ''Parmenides#On Nature, On Nature ...
) and the "beautiful native" who fears the otherness as it threatens their habit.
Flusser used his experience in Brazil during a time of massive immigration to demonstrate the possibility to set oneself free of the unconscious habits of the homeland to form new voluntary connections which lead up to the creation of a new homeland.
However, opposed to the homeland one can free himself off, the home understood as in house is a necessary part of human existence. It gives a person the mental ability to process information as it divides the sphere of existence into habit or home and unusual or new information. The habitual environment is a prerequisite to recognize the unusual which comes into one's home. Flusser refers in this regard to
Hegel
Georg Wilhelm Friedrich Hegel (27 August 1770 – 14 November 1831) was a 19th-century German idealism, German idealist. His influence extends across a wide range of topics from metaphysical issues in epistemology and ontology, to political phi ...
's dialectic analysis between home and the unusual or generally speaking of consciousness.
Works
Monographs
* ''Angenommen. Eine Szenenfolge'', Göttingen: Immatrix, 1989.
**
What If? Twenty-Two Scenarios in Search of Images', trans. Anke Finger and Kenneth Kronenberg, University of Minnesota Press, 2022.
* ''Das XX. Jahrhundert. Versuch einer subjektiven Synthese'', 1950s, c200 pp. Unpublished. (in German
* ''Língua e realidade'', São Paulo: Herder, 1963, 238 pp; São Paulo: Annablume, 2004; 2009, 232 pp. (in Portuguese)
** ''Jazyk a skutečnost'', trans Karel Palek, Triáda, 2005, 200 pp. Introduction. (in Czech)
** ''Language and Reality'', trans Rodrigo Maltez Novaes, Univ Of Minnesota Press, 2018, 220pp. (in English)
* ''A história do diabo'', São Paulo: Martins, 1965, 216 pp; São Paulo: Annablume, 2010. (in Portuguese)
** ''Die Geschichte des Teufels'', ed.
Andreas Müller-Pohle, Göttingen: European Photography, 1993; 2nd ed., 1996, 200 pp. (in German)
** ''Příběh ďábla'', trans. Jiří Fiala, Galerie Gema, 1997, 185 pp. (in Czech
** ''The History of the Devil'', trans. Rodrigo Maltez Novaes, Univocal, 2014, 220 pp.
* ''Da religiosidade: a literatura e o senso de realidade'', São Paulo: Conselho estadual de cultura, 1967, 147 pp; São Paulo: Escrituras, 2002. (in Portuguese)
* ''La force du quotidien'', trans. Jean Mesrie and Barbara Niceall, Paris: Mame, 1973, 146 pp; 1989. Preface by Abraham Moles. (in French). Review.
* ''Le monde codifié'', Conférence du 3 Mai 1973, Paris: Institut de l'Environment/Centre de Formation Permanente pour les Arts Plastiques, 1974, 48 pp. (in French)
** ''O mundo codificado'', São Paulo: Cosacnaify, 2007. (in Portuguese)
* ''Orthonature/Paranature'', Institut Scientifique de recherche paranaturaliste, 1978. (in French)
* ''Natural:mente: vários acessos ao significado da natureza'', São Paulo: Duas Cidades, 1979, 148 pp; 2011, 164 pp. (in Portuguese)
** ''Vogelflüge: Essays zu Natur und Kultur'', Munich: Carl Hanser, 2000, 136 pp. (in German)
** ''Natural:Mind'', trans. Rodrigo Maltez Novaes, Univocal, 2013, 150 pp.
* ''Pós-história: vinte istantâneos e um modo de usar'', São Paulo: Duas Cidades, 1983, 168 pp. (in Portuguese)
** ''Post-History'', trans. Rodrigo Maltez Novaes, Univocal, 2013, 167 pp
* ''Für eine Philosophie der Fotografie'', European Photography, 1983, 58 pp; 1989; 1997; 2006. (in German)
**''
Special:FilePath/Flusser Vilem Towards a Philosophy of Photography 1984.pdf, Towards A Philosophy of Photography'', ed. Derek Bennett, Göttingen: European Photography, 1984, 62 pp.
** ''
Filosofia da caixa preta. Ensaios para uma futura filosofia da fotografia'', trans. Vilém Flusser, São Paulo: Hucitec, 1985, 92 pp; Rio de Janeiro: Relume Dumara, 2002. (in Portuguese)
** ''Per una filosofia della fotografia'', trans. Chantal Marazia, Torino: Agorà, 1987; Milan: Bruno Mondadori, 2006, 128 pp. (in Italian) Review.
** ''For fotografiets filosofi'', Horten: Preus Fotomuseum, 1987. (in Norwegian
** ''En filosofi för fotografin'', trans. Jan-Erik Lundström, Göteborg: Korpen, 1988, 112 pp. (in Swedish
** ''
Special:FilePath/Flusser Vilem Hacia una filosofia de la fotografia.pdf, Hacia una filosofía de la fotografía'', trans. Eduardo Molina, 1990. (in Spanish)
** ''A fotográfia filozófiája'', trans. Panka Veress and István Sebesi, Budapest: Tartóshullám – Belvedere – ELTE BTK, 1990. (in Hungarian)
** ''Bir fotoğraf felsefesine doğru'', Istanbul: Agac, 1991; Ankara: Med-Campus, 1994; trans. Ihsan Derman, Istanbul: Hayalbaz Kitap, 2009, 97 pp. (in Turkish)
** ''写真の哲学のために : テクノロジーとヴィジュアルカルチャー'', trans. Fukagawa Masafumi, Tokyo: Keiso Shobo, 1992; 1999. (in Japanese)
** ''
Za filosofii fotografie'', trans. Božena Koseková and Josef Kosek, 1994; 2nd ed., trans. Božena and Josef Kosek, Prague: Fra, 2013, 104 pp. (in Czech
** Taipei: Yuan-Liou, 1994. (in Chinese)
** ''Pour une philosophie de la photographie'', Paris: Circé, 1996. (in French)
** ''Ensaio sobre a fotografia: para uma filosofia da técnica'', Lisbon: Relógio d'Água, 1998. (in Portuguese)
** Thessaloniki: University Studio Press, 1998. (in Greek)
** 사진의 철학을 위하여, Seoul: Communication Books, 1999. (in Korean)
** ''Za filozofiju fotografije'', trans. Tijana Tubić, Belgrade: Kulturni Centar Beograda, 1999; 2005, 80 pp. (in Serbian)
** ''
Special:FilePath/Flusser Vilem Towards a Philosophy of Photography.pdf, Towards A Philosophy of Photography'', trans. Anthony Mathews, London: Reaktion Books, 2000.
** ''Una filosofía de la fotografía'', Madrid: Síntesis, 2001, 192 pp. (in Spanish
** ''Za edna filosofia na fotografiata'', Plovdiv: Horizonti, 2002. (in Bulgarian)
** ''Pentru o filosofie a fotografie'', Bucharest: Idea Design & Print, 2003. (in Romanian)
** ''Za edna filosofia na fotografira'', Moscow, 2002. (in Russian)
** ''Ku filozofii fotografii'', trans. Jacek Maniecki, Katowice: Akademia Sztuk Pięknych w Katowicach, 2004; Warszawa: Wydawnictwo Aletheia, 2015. (in Polish)
** ''Filozofija Fotografije'', Zagreb: Scarabeus, 2007. (in Croatian)
** ''Een filosofie van de fotografie'', Utrecht: Uitgeverij Ijzer, 2007. (in Dutch)
** ''
Special:FilePath/Flusser Vilem Za filosofiyu fotografii.pdf, Za filosofiyu fotografii''
�а философию фотографии trans. G. Khaydarova, St. Petersburg: St. Petersburg State University, 2008, 146 pp. (in Russian)
** ''K filozofiji fotografije'', Ljubljana: ZSKZ, 2010. (in Slovenian)
* ''Ins Universum der technischen Bilder'', Göttingen: European Photography, 1985; 1992; 1996. (in German)
**''A technikai képek univerzuma felé'', trans. József Maleczki, 2001; revised trans. Dalma Török, 2011. (in Hungarian)
** ''
Do universa technických obrazů'', trans. Jiří Fiala, Prague: OSVU, 2002, 162 pp. (in Czech)
** ''O universo das imagens tecnicas. Elogio da superficialidade'', São Paulo: Annablume, 2010. (in Portuguese)
** ''Into the Universe of Technical Images'', trans. Nancy Ann Roth,
University of Minnesota Press
The University of Minnesota Press is a university press that is part of the University of Minnesota. It had annual revenues of just over $8 million in fiscal year 2018.
Founded in 1925, the University of Minnesota Press is best known for its book ...
, 2011, 224 pp
** ''Hacia el universo de las imagenes technicas'', Mexico City: Universidad Nacional Autonoma de Mexico, 2011. (in Spanish)
* ''Die Schrift'', Göttingen: Immatrix Publications, 1987, as a book and on 2 floppy disks; repr. as ''Die Schrift. Hat Schreiben Zukunft?'', Göttingen: European Photography, 2002. (in German)
** ''Az írás. Van-e jövője az írásnak?'', trans. J.A. Tillmann and Lídia Jósvai, Balassi Kiadó – BAE Tartóshullám – Intermedia, 1997. (in Hungarian)
** 글쓰기에 미래는 있는가, Seoul: Imprima Korea Agency, 1998. (in Korean)
** ''A Escrita. Ha futuro para a escrita?'', São Paulo: Annablume, 2010. (in Portuguese)
** ''Does Writing Have a Future?'', trans. Nancy Ann Roth, University of Minnesota Press, 2011, 208 pp.
* with Louis Bec, ''Vampyroteuthis infernalis. Eine Abhandlung samt Befund des Institut Scientifique de Recherche Paranaturaliste'', Göttingen: Immatrix Publications, 1987, 65 pp; Göttingen: European Photography, 2002. (in German)
** ''Vampyroteuthis infernalis'', São Paulo: Annablume, 2011. (in Portuguese)
** ''Vampyroteuthis Infernalis'', trans. Rodrigo Maltez Novaes, New York: Atropos, 2011, 160 pp. Foreword by Abraham A. Moles.
** ''Vampyroteuthis Infernalis: A Treatise, with a Report by the Institut Scientifique de Recherche Paranaturaliste'', University of Minnesota Press, 2012, 112 pp.
* ''
Krise der Linearität'', ed. G.J. Lischka, Bern: Benteli, 1988, 43 pp. (in German). Lecture delivered on March 20, 1988, at Kunstmuseum Bern.
**
"The Crisis of Linearity", trans.
Adelheid Mers, ''Boot Print'' 1:1 (2006), pp 19–21.
* ''Angenommen. Eine Szenenfolge'', Göttingen: Immatrix Publications, 1989; Göttingen: European Photography, 2000. (in German)
* with
Jean Baudrillard
Jean Baudrillard (, ; ; – 6 March 2007) was a French sociology, sociologist and philosopher with an interest in cultural studies. He is best known for his analyses of media, contemporary culture, and technological communication, as well as hi ...
and
Hannes Böhringer, ''Philosophien der neuen Technologien'', Berlin: Merve, 135 pp, 1989. (in German)
* ''Gesten. Versuch einer Phänomenologie'', Bensheim and Düsseldorf: Bollmann, 1991, 1993 (in German)
**''Gestures'', University of Minnesota Press, trans. Nancy Ann Roth, 2014, 224 pp.
* ''Bodenlos: Eine philosophische Autobiographie'', Bensheim and Düsseldorf: Bollmann, 1992, 295 pp; Frankfurt am Main: Fischer, 1999. (in German)
** ''Bezedno: filosofická autobiografie'', Prague: Hynek, 1998, 225 pp. (in Czech)
** ''Bodenlos: Uma autobiografia filosofica'', São Paulo: Annablume, 2010. (in Portuguese)
*''A Dúvida'', Rio de Janeiro: Relume Dumará, 1999; São Paulo: Anna Blume, 2011 (In Portuguese)
** ''On Doubt'', Trans. Rodrigo Maltez Novaes, Minneapolis: Univocal, 2014 Foreword by Rainer Guldin 100pp. (in English)
*''O Último Juízo: Gerações'' Vols. 1 & 2, São Paulo: É Realizações, 2017 (in Portuguese)
Book chapters, papers, articles (selection)
*
"Filosofia da linguagem", ''Ita-Humanidades'' 2 (1966), pp 133–210. (in Portuguese)
"Auf der Suche nach Bedeutung", trans. Edith Flusser with Vera Schwamborn, ''Tendenzen der aktuellen Philosophie in Brasilien in Selbstbildnissen'' 27 (1975), São Paulo: Loyola. (in German). Autobiographical essay, written in English and Portuguese in October–November 1969 in São Paulo. See also ''Bodenlos'', 1999.
** "Em busca do significado", in Stanislaus Ladusãns, ''Rumos da filosofia atual no Brasil em auto-retratos'', São Paulo: Loyola, 1976, pp 493–506. (in Portuguese)
** "In Search of Meaning (Philosophical Self-portrait)", in ''Writings'', 2002, pp 197–208.
*
"The Photograph as Post-Industrial Object: An Essay on the Ontological Standing of Photographs", ''Leonardo'' 19:4 (1986), pp 329–332.
*
"Fernsehbild und politische Sphäre im Lichte der rumänischen Revolution", trans. Almuth Carstens, in ''Von der Bürokratie zur Telekratie. Rumänien im Fernsehen'', ed. Peter Weibel, Berlin: Merve Verlag, 1990, pp 103–114. (in German)
*
"On Memory (Electronic or Otherwise)", ''Leonardo'' 23:4 (1990), pp 397–399. Adapted from a presentation at
Ars Electronica
Ars Electronica Linz GmbH is an Austrian cultural, educational and scientific institute active in the field of new media art, founded in Linz in 1979. It is based at the Ars Electronica Center (AEC), which houses the Museum of the Future, in t ...
, September 14, 1988.
* "Die Stadt als Wellental in der Bilderflut", in ''Nachgeschichten'', 1990. Written in 1988. Repr. in ''Arch+'' 111 (March 1992), pp 58–6
''Die Revolutionen der Bilder'', 1995; ''Medienkultur'', 1997, pp 178–179.
**
Special:FilePath/Flusser Vilem 2005 The City as Wave‐Trough in the Image‐Flood.pdf, "The City as Wave‐Trough in the Image‐Flood", trans. Phil Gochenour, ''Critical Inquiry'' 31:2 (Winter 2005), pp 320–328.
*
"Projektion statt Linearität", in ''Strategien des Scheins. Kunst Computer Medien'', eds. Florian Rötzer and Peter Weibel, Munich, 1991, pp 93–95. (in German)
*
"Räume", in ''außen räume innen räume. Der Wandel des Raumbegriffs im Zeitalter der elektronischen Medien'', ed. Heidemarie Seblatnig, Vienna: Universitäts Verlag, 1991, pp 75–83; repr. in ''Raumtheorie. Grundlagentexte aus Philosophie und Kulturwissenschaften'', eds. Jörg Dünne and Stephan Günzel, Frankfurt am Main: Suhrkamp, 2006, pp 274–285. (in German)
* "L'image-calcul. Pour une nouvelle imagination", in ''Penser l'image II. Anthropologies du visuel'', ed. Emmanuel Alloa, Dijon: Les presses du réel, 2015, pp 43–56 (in French)
Notes
References
* Bonse, E. (2001). The Adventure of the Future: Vilém Flusser's last interview. ''
European photography,'' 22 (70), 11–13.
*.
* .
*Irrgang, D.. (2022). Erweiterte Kognition. Zum diagrammatischen Zeichen als verkörpertes Denkding. Mit einer Studie zu Vilém Flussers Technobildern. Kulturverlag Kadmos, Berlin 2022, ISBN 978-3-86599-450-9
* Jaffe, Aaron, et al. (2021),
Understanding Flusser, Understanding Modernism', London: Bloomsbury Academic.
* .
*Müller-Pohle, A. (2001). Philosopher of the Apparatus: In memory of Vilém Flusser, who died ten years ago. ''European photography,'' 22 (70), 5–6.
*Wiatr, Przemysław (2020),
Between Literature and Philosophy – Vilém Flusser’s Nomadic Games', Santa Barbara Portuguese Studies, 2nd Ser., Vol. 4, 2020.
*Wiatr, Przemysław (2019),
In search of the Other – Vilém Flusser and dialogical life', Flusser Studies 27 – May 2019.
*Wiatr, Przemysław (2018),
In the Shadow of Post-History – Introduction to the Philosophy of Vilém Flusser' (published in Polish as ''W cieniu posthistorii – wprowadzenie do filozofii Viléma Flussera''), Toruń: Nicolaus Copernicus University Press,
book's summary.
* includes a selection of newly translated writings drawn from the Flusser archive.
*Zielinski, S., Weibel, P., Irrgang, D.. (2015). Flusseriana. An Intellectual Toolbox. Univocal Publishing, Minneapolis 2015, ISBN 978-1-937561-52-9.
External links
Edition Flusser(in German and English; includes Flusser's autobiography, a glossary and further information)
* ; includes bibliography.
* with many links to current work on Flusser.
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