Vafþrúðnismál
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''Vafþrúðnismál'' (
Old Norse Old Norse, also referred to as Old Nordic or Old Scandinavian, was a stage of development of North Germanic languages, North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants ...
: "The Lay of
Vafþrúðnir Vafþrúðnir (Old Norse "mighty weaver"Orchard (1997:170).) is a wise jötunn in Norse mythology. His name comes from ''Vaf'', which means weave or entangle, and ''thrudnir'', which means strong or mighty. Some interpret it to mean "mighty in rid ...
") is the third poem in the ''
Poetic Edda The ''Poetic Edda'' is the modern name for an untitled collection of Old Norse anonymous narrative poems in alliterative verse. It is distinct from the closely related ''Prose Edda'', although both works are seminal to the study of Old Norse ...
''. It is a conversation in verse form conducted initially between the
Æsir Æsir (Old Norse; singular: ) or ēse (Old English; singular: ) are deities, gods in Germanic paganism. In Old Nordic religion and Nordic mythology, mythology, the precise meaning of the term "" is debated, as it can refer either to the gods i ...
Odin Odin (; from ) is a widely revered god in Norse mythology and Germanic paganism. Most surviving information on Odin comes from Norse mythology, but he figures prominently in the recorded history of Northern Europe. This includes the Roman Em ...
and
Frigg Frigg (; Old Norse: ) is a goddess, one of the Æsir, in Germanic mythology. In Norse mythology, the source of most surviving information about her, she is associated with marriage, prophecy, clairvoyance and motherhood, and dwells in the wetl ...
, and subsequently between Odin and the
jötunn A (also jotun; plural ; in the normalised scholarly spelling of Old Norse, ; or, in Old English, , plural ) is a type of being in Germanic mythology. In Norse mythology, are often contrasted with gods (the Æsir and Vanir) and with other no ...
Vafþrúðnir, as they engage in a battle of wits. The poem goes into detail about the Norse cosmogony and was evidently used extensively as a source document by
Snorri Sturluson Snorri Sturluson ( ; ; 1179 – 22 September 1241) was an Icelandic historian, poet, and politician. He was elected twice as lawspeaker of the Icelandic parliament, the Althing. He is commonly thought to have authored or compiled portions of th ...
in the construction of the ''
Prose Edda The ''Prose Edda'', also known as the ''Younger Edda'', ''Snorri's Edda'' () or, historically, simply as ''Edda'', is an Old Norse textbook written in Iceland during the early 13th century. The work is often considered to have been to some exten ...
'' who quotes it. The poem is preserved in
Codex Regius Codex Regius (, "Royal Book" or "King's Book"; ) or GKS 2365 4º is an Icelandic codex in which many Old Norse poems from the ''Poetic Edda'' are preserved. Thought to have been written during the 1270s, it is made up of 45 vellum Vellum ...
and partially in
AM 748 I 4to AM 748 I 4to is an Icelandic vellum manuscript fragment containing several Eddaic poems. It dates to the beginning of the 14th century. AM 748 I is split into two parts. AM 748 I a 4to is kept in the Arnamagnæan Institute in Copenhagen. AM 74 ...
. There are preservation problems relating to stanzas 40-41. ''Vafþrúðnismál'' is believed to be a 10th century poem.''Norse Mythology A to Z'' p.111


Structure

The poem consists of 55 stanzas in total, which are composed in a
ljóðaháttr Old Norse poetry encompasses a range of verse forms written in the Old Norse language, during the period from the 8th century to as late as the far end of the 13th century. Old Norse poetry is associated with the area now referred to as Scandinav ...
meter. Stanzas 1-4 are a conversation between Odin and Frigg, which set up the plotline and stanza 5 sends him off on his journey. Stanzas 6-55 are solely between Gagnráð (Odin) and Vafþrúðnir.


Synopsis

The lay commences with
Odin Odin (; from ) is a widely revered god in Norse mythology and Germanic paganism. Most surviving information on Odin comes from Norse mythology, but he figures prominently in the recorded history of Northern Europe. This includes the Roman Em ...
asking advice and directions of
Frigg Frigg (; Old Norse: ) is a goddess, one of the Æsir, in Germanic mythology. In Norse mythology, the source of most surviving information about her, she is associated with marriage, prophecy, clairvoyance and motherhood, and dwells in the wetl ...
as to whether it would be wise to seek out the hall of
Vafþrúðnir Vafþrúðnir (Old Norse "mighty weaver"Orchard (1997:170).) is a wise jötunn in Norse mythology. His name comes from ''Vaf'', which means weave or entangle, and ''thrudnir'', which means strong or mighty. Some interpret it to mean "mighty in rid ...
to compete with the all-wise jötunn in a contest of knowledge. Frigg counsels against this course of action, saying that Vafþrúðnir is the most powerful one she knows. Nevertheless Odin continues with his quest. On arriving at Vafþrúðnir's hall, Odin seeks to test Vafþrúðnir's wisdom through the classic mechanism of a wisdom contest. Vafþrúðnir's response is to accept the wanderer in his hall and only allow him to leave alive if Odin proves to be wiser. Odin, a master of dissimulation, attempts to pass himself off as Gagnráðr (trans. "victory"), and beseeches the traditional hospitality which should be afforded to wayfarers. Vafþrúðnir, wrong-footed, invites him in and to seat himself. A game of riddling then ensues between the pair. During the course of stanza 19, Vafþrúðnir was unwise enough to wager his head in the case of defeat: victory for Odin will result in his death. In stanza 55, at the conclusion of the contest, Vafþrúðnir is obliged to capitulate to Odin's cunning when Odin asks him what Odin whispered in
Baldr Baldr (Old Norse also Balder, Baldur) is a god in Germanic mythology. In Norse mythology, he is a son of the god Odin and the goddess Frigg, and has numerous brothers, such as Thor and Váli. In wider Germanic mythology, the god was known in ...
's ear prior to Baldr's body being placed on the funerary ship, a question to which only Odin knows the answer; it is a rule of the wisdom contest that questions could only be asked to which the questioner knew the answer and so it is at this point that Vafþrúðnir recognizes his guest for who he is: :You alone know that, what long ago :You said in the ears of your son. :I doomed myself when I dared to tell :What fate will befall the gods, :And staked my wit against the wit of Odin, :Ever the wisest of all. ::''Vafþrúðnismál'' 55, translated by Auden and Taylor


References


Bibliography

*


Further reading

* *''Vafþrúðnismál'', T. W. Machen (ed.), Turnhout, 2008, Brepola Publishers, * McGillivray, Andrew. ''Influences of Pre-Christian Mythology and Christianity on Old Norse Poetry: A Narrative Study of'' Vafþrúðnismál. Northern Medieval World. Kalamazoo: Medieval Institute Publications, 2018.


External links


Vafþrúðnismál
English translation by
Benjamin Thorpe Benjamin Thorpe (1782 – 19 July 1870) was an English scholar of Old English language, Anglo-Saxon literature. Biography In the early 1820s he worked as a banker in the House of Rothschild, in Paris. There he met Thomas Hodgkin, who treated hi ...
, along with the Old Norse version.
Vafþrúðnismál
Sophus Bugge Elseus Sophus Bugge (5 January 1833 – 8 July 1907) was a Norwegian philologist and linguist. His scholarly work was directed to the study of runic inscriptions and Norse philology. Bugge is best known for his theories and his work on the runi ...
's edition of the manuscript text
Vafþrúðnismál
Guðni Jónsson's edition of the text with normalized spelling

Illustrations of Vafþrúðnismál from manuscripts and early print books. {{DEFAULTSORT:Vafthrudnismal Eddic poetry Frigg