The Horse, The Wheel, And Language
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''The Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World'' is a 2007 book by the anthropologist David W. Anthony, in which the author describes his "revised Kurgan theory." He explores the origins and spread of the
Indo-European languages The Indo-European languages are a language family native to the northern Indian subcontinent, most of Europe, and the Iranian plateau with additional native branches found in regions such as Sri Lanka, the Maldives, parts of Central Asia (e. ...
from the
Pontic–Caspian steppe The Pontic–Caspian Steppe is a steppe extending across Eastern Europe to Central Asia, formed by the Caspian and Pontic steppes. It stretches from the northern shores of the Black Sea (the ''Pontus Euxinus'' of antiquity) to the northern a ...
throughout
Western Europe Western Europe is the western region of Europe. The region's extent varies depending on context. The concept of "the West" appeared in Europe in juxtaposition to "the East" and originally applied to the Western half of the ancient Mediterranean ...
,
Central Asia Central Asia is a region of Asia consisting of Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, and Uzbekistan. The countries as a group are also colloquially referred to as the "-stans" as all have names ending with the Persian language, Pers ...
, and
South Asia South Asia is the southern Subregion#Asia, subregion of Asia that is defined in both geographical and Ethnicity, ethnic-Culture, cultural terms. South Asia, with a population of 2.04 billion, contains a quarter (25%) of the world's populatio ...
. He shows how the domesticated horse and the invention of the
wheel A wheel is a rotating component (typically circular in shape) that is intended to turn on an axle Bearing (mechanical), bearing. The wheel is one of the key components of the wheel and axle which is one of the Simple machine, six simple machin ...
mobilized the steppe herding societies in the
Eurasian Steppe The Eurasian Steppe, also called the Great Steppe or The Steppes, is the vast steppe ecoregion of Eurasia in the temperate grasslands, savannas and shrublands biome. It stretches through Manchuria, Mongolia, Xinjiang, Kazakhstan, Siberia, Europea ...
, and combined with the introduction of bronze technology and new social structures of patron-client relationships gave an advantage to the Indo-European societies. The book won the
Society for American Archaeology The Society for American Archaeology (SAA) is a professional association for the archaeology of the Americas. It was founded in 1934 and its headquarters are in based in Washington, D.C. , it has 7,500 members. Its current president is Daniel S ...
's 2010 Book Award.


Synopsis

Anthony gives a broad overview of the linguistic and archaeological evidence for the early origins and spread of the Indo-European languages, describing a revised version of
Marija Gimbutas Marija Gimbutas (, ; January 23, 1921 – February 2, 1994) was a Lithuanian archaeology, archaeologist and anthropologist known for her research into the Neolithic and Bronze Age cultures of "Old European Culture, Old Europe" and for her Kurgan ...
's
Kurgan hypothesis The Kurgan hypothesis (also known as the Kurgan theory, Kurgan model, or steppe theory) is the most widely accepted proposal to identify the Proto-Indo-European homeland from which the Indo-European languages spread out throughout Europe and part ...
. Anthony describes the development of local cultures at the northern Black Sea coast, from hunter-gatherers to herders, under the influence of the Balkan cultures, which introduced cattle, horses and bronze technology. When the climate changed between 3500 and 3000 BCE, with the steppes becoming drier and cooler, those inventions led to a new way of life in which mobile herders moved into the steppes, developing a new kind of social organisation with patron-client and host-guest relationships. That new social organisation, with its related Indo-European languages, spread throughout Europe, Central Asia and South Asia because of its ability to include new members within its social structures. Part One covers theoretical considerations on language and archaeology. It gives an introductory overview of Indo-European linguistics (ch. 1); investigates the reconstruction of Proto-Indo-European (ch. 2); the dating of Proto-Indo-European (ch. 3); the specific vocabulary for wool and wheels (ch. 4); the location of the Proto-Indo-European homeland (ch. 5); and the correlation of these linguistic discoveries with archaeological evidence and the role of elite recruitment in language shift (ch. 6). Part Two covers the development of the Steppe cultures and the subsequent migrations out of the Pontic-Caspian region into Europe, Central Asia, and South Asia. The splitting of the major branches of Indo-European (except perhaps Greek) can be correlated with archaeological cultures, showing steppe influences in a way that makes sense chronologically and geographically in light of linguistic reconstructions. Anthony gives an introduction to Part Two (ch. 7); describes the interaction between Balkan farmers and herders and steppe foragers at the
Dniester The Dniester ( ) is a transboundary river in Eastern Europe. It runs first through Ukraine and then through Moldova (from which it more or less separates the breakaway territory of Transnistria), finally discharging into the Black Sea on Uk ...
River (in western Ukraine) and the introduction of cattle (ch. 8); the spread of cattle-herding during the Copper Age and the accompanying social division between high and low status (ch. 9); the domestication of the horse (ch. 10); the end of the Balkan cultures and the early migrations of Steppe people into the Danube Valley (ch. 11); the development of the steppe cultures during the
Eneolithic The asterisk ( ), from Late Latin , from Ancient Greek , , "little star", is a typographical symbol. It is so called because it resembles a conventional image of a heraldic star. Computer scientists and mathematicians often vocalize it as st ...
, including the interaction with the Mesopotamian world after the collapse of the Balkan cultures and the role of Proto-Indo-European as a regional language (ch. 12); the Yamna culture as the culmination of these developments at the Pontic-Caspian steppes (ch. 13); the migration of Yamna people into the Danube Valley and the origins of the western Indo-European languages at the Danube Valley (Celtic, Italic), the Dniester (Germanic) and the
Dnieper The Dnieper or Dnepr ( ), also called Dnipro ( ), is one of the major transboundary rivers of Europe, rising in the Valdai Hills near Smolensk, Russia, before flowing through Belarus and Ukraine to the Black Sea. Approximately long, with ...
(Baltic, Slavic) (ch. 14); migrations eastward which gave rise to the Sintashta culture and Proto-Indo-Iranian (ch. 15); migrations of the Indo-Aryans southward through the Bactria-Margiana archaeological complex into Anatolia and India (ch. 16); and concluding thoughts (ch. 17).


Contents


Part One: Language and Archaeology


Chapter One: The Promise and Politics of the Mother Language

Anthony introduces the similarities between a broad range of languages and their common ancestor, Proto-Indo-European (PIE). He proposes that "the Proto-Indo-European homeland was located in the steppes north of the Black and Caspian Seas in what is today southern Ukraine and Russia." Anthony gives a short overview of the history of the linguistical study of PIE and then presents six major problems that hinder a "broadly acceptable union between archaeological and linguistic evidence."


Chapter Three: Language and Time 1. The Last Speakers of Proto-Indo-European

Using a mathematical analysis borrowed from evolutionary biology, Don Ringe and Tandy Warnow propose the following evolutionary tree of Indo-European branches: * Pre- Anatolian (before 3500 BCE) * Pre- Tocharian * Pre-Italic and Pre-Celtic (before 2500 BCE) * re-Germanic* Pre-Armenian and Pre-Greek (after 2500 BCE) * re-GermanicProto-Germanic c. 500 BCE * Pre-Balto-Slavic * Proto- Indo-Iranian (2000 BCE)


Chapter Four: Language and Time 2: Wool, Wheels and Proto-Indo-European

Anthony proposes that Proto-Indo-European emerged after ca. 3500 BCE. He bases that especially on his analysis of Indo-European terms for wool textiles and wheeled vehicles:


Chapter Six: The Archaeology of Language

Anthony, following the methodology of Ringe and Warnow, proposes the following sequence: * Pre- Anatolian (4200 BCE) * Pre- Tocharian (3700 BCE) * Pre- Germanic (3300 BCE) * Pre-Italic and Pre-Celtic (3000 BCE) * Pre-Armenian (2800 BCE) * Pre-Balto-Slavic (2800 BCE) * Pre-Greek (2500 BCE) * Proto- Indo-Iranian (2200 BCE), split between Iranian and Old Indic 1800 BCE A key insight is that early expansions of the area in which Indo-European was spoken were often caused by "recruitment", rather than only by military invasions. With the
Yamnaya culture The Yamnaya ( ) or Yamna culture ( ), also known as the Pit Grave culture or Ochre Grave culture, is a late Copper Age to early Bronze Age archaeological culture of the region between the Southern Bug, Dniester, and Ural rivers (the Pontic–C ...
as a nucleus candidate, the original recruitment would be to a way of life in which intensive use of horses allowed herd animals to be pastured in areas of the Ukrainian / South Russian steppe, outside of river valleys.


Part Two: The Opening of the Eurasian Steppes


Chapter Eight: First Farmers and Herders: The Pontic-Caspian Neolithic

According to Anthony, the development of the Proto-Indo-European cultures started with the introduction of cattle at the Pontic-Caspian steppes, which, until ca. 5200–5000 BCE, were populated by hunter-gatherers. The first cattle herders arrived from the Danube Valley at ca. 5800–5700 BCE, descendants from the first European farmers. They formed the Criş culture (5800–5300 BCE), creating a cultural frontier at the Prut-Dnister watershed. The adjacent Bug-Dniester culture (6300–5500 BCE) was a local forager culture from which cattle-breeding spread to the steppe peoples. The Dniepr Rapids area was the next part of the Pontic-Caspian steppes to shift to cattle-herding. It was the most densely populated area of the Pontic-Caspian steppes at the time and had been inhabited by various hunter-gatherer populations since the end of the Ice Age. From ca. 5800–5200, it was inhabited by the first phase of the Dnieper-Donets culture, a hunter-gatherer culture contemporaneous with the Bug-Dniestr culture.


Chapter Nine: Cows, Copper and Chiefs

At ca. 5200–5000 BCE, the non-Indo-European Cucuteni-Tripolye culture (5200–3500 BCE) appears east of the Carpathian mountains, moving the cultural frontier to the Southern Bug valley, and the foragers at the Dniepr Rapids shifted to cattle herding, marking the shift to Dniepr-Donets II (5200/5000-4400-4200 BCE). The Dniepr-Donets culture kept cattle not only for ritual sacrifices but also for their daily diet. The Khvalynsk culture (4700–3800 BCE), located at the middle
Volga The Volga (, ) is the longest river in Europe and the longest endorheic basin river in the world. Situated in Russia, it flows through Central Russia to Southern Russia and into the Caspian Sea. The Volga has a length of , and a catchment ...
, which was connected with the Danube Valley by trade networks, also had cattle and sheep, but they were "more important in ritual sacrifices than in the diet." According to Anthony, "the set of cults that spread with the first domesticated animals was at the root of the Proto-Indo-European conception of the universe" in which cattle had an essential role. The Samara culture (early 5th millennium BCE), north of the Khvalynsk culture, interacted with the same. The steppe cultures were markedly different, economically and probably linguistically, from the Danube Valley and Balkan cultures at their west despite trade between them, the foragers of the northern forest zone, and from the cultures east of the Ural river.


Chapter Ten: The Domestication of the Horse and the Origins of Riding: The Tale of the Teeth

The domestication of the horse had a wide-ranging effect on the steppe cultures, and Anthony has done fieldwork on it. Bit wear is a sign of horse-riding, and the dating of
horse teeth Horse teeth refers to the dentition of equine species, including horses and donkeys. Equines are both heterodontous and diphyodontous, which means that they have teeth in more than one shape (there are up to five shapes of tooth in a horse's m ...
with signs of bit wear gives clues for the dating of the appearance of horse-riding. The presence of domesticated horses in the steppe cultures was an important clue for Marija Gimbutas's development of her Kurgan hypothesis. According to Anthony, horseback riding may have appeared as early as 4200 BCE, and horse artifacts show up in greater amounts after 3500 BCE. Horseback riding greatly increased the mobility of herders, allowing for greater herds, but also led to increased warfare by the need for additional grazing land.


Chapter Eleven: The End of Old Europe and the Rise of the Steppe

The Sredny Stog culture (4400–3300 BCE) appears at the same location as the Dniepr-Donets culture but shows influences from people who came from the Volga River region. The Sredni Stog culture was "the archaeological foundation for the Indo-European steppe pastoralists of Marija Gimbutas," and the period "was the critical era when innovative Proto-Indo-European dialects began to spread across the steppes." Around 4200–4100 BCE, a climate change occurred, causing colder winters. Between 4200 and 3900 BCE, many tell settlements in the lower Danube Valley were burned and abandoned, and the Cucuteni-Tripolye culture showed an increase in fortifications and moved eastwards, towards the Dniepr. Steppe herders, archaic Proto-Indo-European-speakers, spread into the lower Danube valley in about 4200–4000 BCE, causing or taking advantage of the collapse of Old Europe. According to Anthony, their languages "probably included archaic Proto-Indo-European dialects of the kind partly preserved later in Anatolian." According to Anthony their descendants later moved into Anatolia at an unknown time, maybe as early as 3000 BCE. According to Anthony, the herders, forming the Suvorovo- Novodanilovka complex, probably were a chiefly elite from the Sredni Stog culture at the Dniepr Valley.


Chapter Twelve: Seeds of Change on the Steppe Borders. Maikop Chiefs and Tripolye Towns

The collapse of Old Europe led to a decrease in copper grave gifts in the North Pontic steppes. Between 3800 and 3300, substantial contact took place between the steppe cultures and Mesopotamia via the Maikop culture (3700–3000 BCE), in the northern Caucasus. To the west, Tripolye pottery begins to resemble Sredni Stog pottery, showing a process of assimilation between the Tripolye culture and the steppe cultures and a gradual breakdown of the cultural border between the two. Between 3800 and 3300 BCE, five eneolithic steppe cultures can be discerned, and Proto-Indo-European dialects may have then served as a regional language. * Mikhaylovka culture (3600—3000 BCE), on the Black Sea coast between the Dniestr and the Dniepr. Mikhailovka I people looked less like the Suvorovo-Novodanilovka people and may have intermarried more with Tripolye culture people or people from the Danube valley. Mikhailovka II upper level (3300–3000 BCE) imported pottery from the Repin culture (see below) and is regarded as early western Yamna. In the steppes northwest of the Black Sea l, the Mikhailovka culture was replaced by the Usatovo culture after 3300 BCE. The Mikhailovka culture at the Crimea developed into the Kemi Oba culture. * Post-Mariupol culture (early phase 3800–3300 BCE, late phase 3300–2800 BCE): around the Dnieper Rapids, near the Donets River. According to Ina Potekhina, the people looked most like the Suvorovo-Novodanilovka people. * Late/Phase II Sredny Stog culture (Dniepr-Donets-Don), c. 4000–3500 BCE. * Repin culture (Don) and late Khvalynsk culture (lower Volga): the Repin culture developed by contact with the late Maikop-Novosvobodyana culture (Lower Don), which penetrated deeply into the Lower Volga steppe. Anthony also believes that Repin was highly significant to the establishment of the
Afanasevo culture The Afanasievo culture, or Afanasevo culture (Afanasevan culture) ( ''Afanas'yevskaya kul'tura''), is an early archaeological culture of south Siberia, occupying the Minusinsk Basin and the Altai Mountains during the eneolithic era, 3300 to 2 ...
in eastern Siberia, c. 3700–3300 BCE.


Chapter Thirteen: Wagon Dwellers of the Steppes. The Speakers of Proto-Indo-European

The Yamna horizon (3300–2500 BCE) originated in the Don-Volga area, where it was preceded by the Middle Volga's Khvalynsk culture (4700–3800 BCE) and the Don-based Repin culture (ca.3950–3300 BCE), and late pottery from these two cultures can barely be distinguished from early Yamna pottery. The
Afanasevo culture The Afanasievo culture, or Afanasevo culture (Afanasevan culture) ( ''Afanas'yevskaya kul'tura''), is an early archaeological culture of south Siberia, occupying the Minusinsk Basin and the Altai Mountains during the eneolithic era, 3300 to 2 ...
, at the western Altai Mountains, at the far eastern end of the steppes, was an offshoot from the Repin culture. The Yamna horizon was an adaptation to a climate change between 3500 and 3000 BCE. The steppes became drier and cooler, herds needed to be moved frequently to feed them sufficiently, which was made possible by the use of wagons and horseback riding, leading to "a new, more mobile form of pastoralism." It was accompanied by new social rules and institutions to regulate the local migrations in the steppes, creating a new social awareness of a distinct culture, and of "cultural Others", who did not participate in the new institutions. The early Yamnaya horizon spread quickly across the Pontic-Caspian steppes between ca. 3400 and 3200 BCE. According to Anthony, "the spread of the Yamnaya horizon was the material expression of the spread of late Proto-Indo-European across the Pontic-Caspian steppes." Anthony further notes that "the Yamnaya horizon is the visible archaeological expression of a social adjustment to high mobility – the invention of the political infrastructure to manage larger herds from mobile homes based in the steppes." The Yamna horizon is reflected in the disappearance of long-term settlements between the Don and the Ural and the brief periods of usage of kurgan cemeteries, which begin to appear deep into the steppes between the major river valleys. The eastern part (Volga-Ural-North Caucasian) of the Yamna horizon was more mobile than the western part (South Bug-lower Don), which was more farming-oriented. The eastern part more male-oriented, and the western part was more female-inclusive. The eastern part also had a higher number of males buried in kurgans, and its deities were male-oriented.


Chapter Fourteen: The Western Indo-European Languages

According to Anthony, Pre-Italic, Pre-Celtic and Pre-Germanic may have split off in the
Danube The Danube ( ; see also #Names and etymology, other names) is the List of rivers of Europe#Longest rivers, second-longest river in Europe, after the Volga in Russia. It flows through Central and Southeastern Europe, from the Black Forest sou ...
Valley and the Dniestr-Dniepr from Proto-Indo-European. The Usatovo culture developed in southeastern Central Europe at around 3300–3200 BCE at the Dniestr. Although closely related to the Tripolye culture, it is contemporary with the Yamna culture and resembles it in significant ways. According to Anthony, it may have originated with "steppe clans related to the Yamnaya horizon who were able to impose a patron-client relationship on Tripolye farming villages." According to Anthony, the Pre-Germanic dialects may have developed in the culture between the Dniestr (western Ukraine) and the
Vistula The Vistula (; ) is the longest river in Poland and the ninth-longest in Europe, at in length. Its drainage basin, extending into three other countries apart from Poland, covers , of which is in Poland. The Vistula rises at Barania Góra i ...
(Poland) in c. 3100–2800 BCE, and spread with the Corded Ware culture. Between 3100 and 2800/2600 BCE, when the Yamna horizon spread fast across the
Pontic Steppe Pontic, from the Greek ''pontos'' (, ), or "sea", may refer to: The Black Sea Places * The Pontic colonies, on its northern shores * Pontus (region), a region on its southern shores * The Pontic–Caspian steppe, steppelands stretching from n ...
, a real folk migration of Proto-Indo-European-speakers from the Yamna-culture took place into the Danube Valley, moving along Usatovo territory toward specific destinations, reaching as far as Hungary, where as many as 3000 kurgans may have been raised. Bell Beaker sites at Budapest, dated c. 2800–2600 BCE, may have aided in spreading Yamna dialects into Austria and southern Germany in the west, where Proto-Celtic may have developed. Pre-Italic may have developed in Hungary, and spread toward Italy via the
Urnfield culture The Urnfield culture () was a late Bronze Age Europe, Bronze Age culture of Central Europe, often divided into several local cultures within a broader Urnfield tradition. The name comes from the custom of cremation, cremating the dead and placin ...
and
Villanovan culture The Villanovan culture (–700 BCE), regarded as the earliest phase of the Etruscan civilization, was the earliest Iron Age culture of Italy. It directly followed the Bronze Age Proto-Villanovan culture which branched off from the Urnfield cult ...
. According to Anthony, Slavic and Baltic developed in the Middle Dniepr (Ukraine) in c. 2800 BCE, spreading north from there. The
Corded Ware culture The Corded Ware culture comprises a broad archaeological horizon of Europe between  – 2350 BC, thus from the Late Neolithic, through the Copper Age, and ending in the early Bronze Age. Corded Ware culture encompassed a vast area, from t ...
in Middle Europe probably played an essential role in the origin and spread of the
Indo-European languages The Indo-European languages are a language family native to the northern Indian subcontinent, most of Europe, and the Iranian plateau with additional native branches found in regions such as Sri Lanka, the Maldives, parts of Central Asia (e. ...
in Europe during the Copper and Bronze Ages. According to Anthony, the Corded ware horizon may have introduced Germanic, Baltic and Slavic into Northern Europe.


Chapter Fifteen: Chariot Warriors of the Northern Steppes

The expansion eastwards of the Corded Ware culture, north of the steppe zone, led to the Sintashta culture, east of the Ural Mountains, which is considered to be the birthplace of the Indo-Iranians. Anthony skips over the post-Yamna cultures in the steppe zone (Late Yamnaya, Catacomb (2800–2200 BCE), and Poltavka (2700–2100 BCE)) but gives an extensive treatment of the intermediate Middle Dniepr culture (3200–2300 BCE) and of the Corded Ware cultures in the forest zone ( Fatyanova (3200–2300 BCE),
Abashevo Abashevo () is the name of several types of inhabited localities in Russia, rural localities in Russia: *Abashevo, Chuvash Republic, a ''village#Russia, selo'' in Abashevskoye Rural Settlement of Cheboksarsky District in the Chuvash Republic *Abas ...
(2500–1900 BCE), and Balanovo (3200–2300 BCE). After ca. 2500 BCE, the Eurasian steppes became drier, peaking in ca. 2000 BCE, with the steppes southeast of the Ural mountains becoming even drier than the Middle Volga steppe. In ca. 2100 BCE, Poltavka and Abashevo herders moved into the upper Tobol and Ural river valleys, close to marshes which were needed for the survival of their herds. They built fortified strongholds, forming the
Sintashta culture The Sintashta culture is a Middle Bronze Age archaeological culture of the Southern Urals, dated to the period 2200–1900 BCE. It is the first phase of the Sintashta–Petrovka complex, –1750 BCE. The culture is named after the Sintashta ...
at the southern range of the Ural mountains. Via the BMAC, they stood in contact with middle eastern cities like Ur, and the Sintashta settlements reveal an extensive copper producing industry, producing copper for the Middle Eastern market. The Sintashta culture was shaped by warfare, which occurred in tandem with a growing long-distance trade. Chariots were an important weapon in the Sintashta culture and spread from there to the Middle East. Anthony notes that "the details of the funeral sacrifices at Sintashta showed startling parallels with the sacrificial funeral rituals of the ''
Rig Veda The ''Rigveda'' or ''Rig Veda'' (, , from wikt:ऋच्, ऋच्, "praise" and wikt:वेद, वेद, "knowledge") is an ancient Indian Miscellany, collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canoni ...
''."


Chapter Sixteen: The Opening of the Eurasian Steppes

Steppe cultures between 2200 and 1800 BCE are the Multi-cordoned ware culture (2200–1800 BCE)(Dniepr-Don-Volga), Filatovka culture, and Potapovka. In the forest zone are the Late Middle Dniepr and the Late Abashevo cultures. East of the Urals are the Sintashta and the Petrovka cultures. East of the Caspian Sea is the non-Indo-European Late Kelteminar culture. The Catacomb, Poltavka and Potapovka cultures were succeeded by the Srubna culture, and the Sintashta and Petrovka cultures were succeeded by the
Andronovo culture The Andronovo culture is a collection of similar local Late Bronze Age cultures that flourished  2000–1150 BC,Grigoriev, Stanislav, (2021)"Andronovo Problem: Studies of Cultural Genesis in the Eurasian Bronze Age" in Open Archaeology 202 ...
.


Reception

Anthony's work received generally positive reviews. ''
The New York Times ''The New York Times'' (''NYT'') is an American daily newspaper based in New York City. ''The New York Times'' covers domestic, national, and international news, and publishes opinion pieces, investigative reports, and reviews. As one of ...
'', noting the longstanding debate among scholars over the origins of the Indo-European language group, stated, "Anthony is not the first scholar to make the case that Proto-Indo-European came from he steppes of southern Ukraine and Russia but given the immense array of evidence he presents, he may be the last one who has to." Geographer Arthur Krim discussed the work in ''Geographical Review''. According to Krim, Anthony's "debate is with the archaeologist
Colin Renfrew Andrew Colin Renfrew, Baron Renfrew of Kaimsthorn, (25 July 1937 – 24 November 2024) was a British archaeologist, paleolinguist and Conservative peer noted for his work on radiocarbon dating, the prehistory of languages, archaeogenetics, ...
" and his
Anatolian hypothesis The Anatolian hypothesis, also known as the Anatolian theory or the sedentary farmer theory, first developed by British archaeologist Colin Renfrew in 1987, proposes that the dispersal of Proto-Indo-Europeans originated in Neolithic Anatolia. I ...
, which proposed that early Proto-Indo-European developed by around 6500 BCE, originating in the famous Neolithic site at
Çatalhöyük Çatalhöyük (English: Chatalhoyuk ; ; also ''Çatal Höyük'' and ''Çatal Hüyük''; from Turkish language, Turkish ''çatal'' "fork" + ''höyük'' "tumulus") is a Tell (archaeology), tell (a mounded accretion resulting from long-term huma ...
in
Turkey Turkey, officially the Republic of Türkiye, is a country mainly located in Anatolia in West Asia, with a relatively small part called East Thrace in Southeast Europe. It borders the Black Sea to the north; Georgia (country), Georgia, Armen ...
. According to Krim, The Rocky Mountain Modern Language Association's ''Rocky Mountain Review'' called the work "an archaeological feat" that "bridges the stubborn gap between linguists and archaeologists." The review noted with approval Anthony's drawing upon Soviet and Eastern European studies that had previously been unknown to western researchers. The most critical review was Philip Kohl's "Perils of Carts before Horses: Linguistic Models and the Underdetermined Archaeological Record" in ''American Anthropologist''. Kohl argues that Anthony's linguistic model is overly simple on the development of the Indo-European languages as products of divergence originating from one single source, though he admits that Anthony pays some attention to loanwords and the influence of neighboring cultures. Kohl is critical that Anthony's linguistic model guides "the archaeological interpretation rather than the reverse." According to Kohl, "such a procedure almost necessarily means that the archaeological record is consistently manipulated to fit the linguistic model that it is meant to confirm; the reasoning is circular." Kohl further notes that Anthony's reconstruction is bold and imaginative but is also "necessarily selective" and sometimes misleading when it relies on a rather limited number of items. According to Kohl, Kohl cautions about Anthony's proposal that horseback riding developed very early in the
Chalcolithic The Chalcolithic ( ) (also called the Copper Age and Eneolithic) was an archaeological period characterized by the increasing use of smelted copper. It followed the Neolithic and preceded the Bronze Age. It occurred at different periods in di ...
in the
Proto-Indo-European homeland The Proto-Indo-European homeland was the prehistoric homeland of the Proto-Indo-European language (PIE), meaning it was the region where the proto-language was spoken before it split into the dialects from which the earliest Indo-European langu ...
. According to Kohl, horseback riding was almost invisible in the Ancient Near Eastern pictorial record until practically the end of the 3rd millennium BCE. Finally, Kohl notes that past fantasies about superior Aryans are dismissed by Anthony but that his descriptions of the influence of the Indo-European cultures on the Eurasian world may nevertheless feed into "fantasies about peculiarly gifted and creative Indo-Europeans–Aryans." Nonetheless, Kohl also called the book a "magisterial synthesis of steppe archaeology" and stated that Kohl's critique was challenged by others, who noted that Anthony's extensive review of archaeological evidence suggested that he was using the linguistic model not to "'confirm' the 'archaeological record'" but "to interact with and help to explain he archaeological record"


Awards

* The
Society for American Archaeology The Society for American Archaeology (SAA) is a professional association for the archaeology of the Americas. It was founded in 1934 and its headquarters are in based in Washington, D.C. , it has 7,500 members. Its current president is Daniel S ...
's 2010 Book Award.


Notes


References


Sources

* * * * * * * * *


External links


Complete text at archive.orgDreamflesh ReviewEntry at Google BooksEntry at AbeBooks'Horseback Riding and Bronze Age Pastoralism in the Eurasian Steppes'
David W. Anthony,
University of Pennsylvania Museum A university () is an institution of tertiary education and research which awards academic degrees in several academic disciplines. ''University'' is derived from the Latin phrase , which roughly means "community of teachers and scholars". Uni ...
,
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(video) {{DEFAULTSORT:Horse, the Wheel and Language 2007 non-fiction books Books by David W. Anthony English-language non-fiction books History books about culture Princeton University Press books Proto-Indo-European language Indo-Europeanist works Archaeology books Linguistics books