Takemikazuchi

is a deity in Japanese mythology, considered a god of thunder and a sword god. He also competed in what is considered the first sumo wrestling match recorded in history.

He is otherwise known as "The ''kami'' of Kashima" (Kashima-no-kami), the chief deity revered in the Kashima Shrine at Kashima, Ibaraki (and all other subsidiary Kashima shrines). In the '' namazu-e'' or catfish prints of the Edo period, Takemikazuchi/Kashima is depicted attempting to subdue the Namazu, a giant catfish supposedly dwelling at the of the Japanese landmass and causing its earthquakes.

Forms of the name

In the ''Kojiki'', the god is known as Takemikazuchi-no-o no kami (建御雷之男神 – "Brave Mighty Thunderbolt Man").Heldt, Gustav. ''The Kojiki: An Account of Ancient Matters''. Columbia University Press, 2014. He also bears the alternate names and .『古事記』text p. 27/ mod. Ja. tr. p.213

Birth of the gods

In the Kamiumi ("birth of the gods") episodes of the ''Kojiki'', the god of creation Izanagi severs the head of the fire deity Kagu-tsuchi, whereupon the blood from the sword ( Totsuka-no-Tsurugi) splattered the rocks and gave birth to several deities. The blood from the sword-tip engendered one triad of deities, and the blood from near the base of the blade produced another triad that included Takemikazuchi (here given as "Brave-Awful-Possessing-Male-Deity" by Chamberlain).

The name of the ten-fist sword wielded by Izanagi is given postscripturally as Ame-no-ohabari, otherwise known as Itsu-no-ohabari., gives sword as "Itsu-no-o habari" (Accordingly, Takemikazuchi is referred in some passages as the child of Itsu-no-o habari. See next section).

The ''Nihon Shoki'' gives the same episode in the same general gist, albeit more vaguely regarding this deity., pp.28–29;

Quelling of the Middle Country

In the episodes where the gods of the heavenly plains ( Takama-ga-hara) contemplate and execute the conquest of the terrestrial world known as Middle Country ( Ashihara no Nakatsukuni), Takemikazuchi is one of the chief delegates sent down to subjugate the terrestrial deities (''kuni-tsu-kami'').

In the ''Kojiki'' (Conquest of Izumo chapter), the heavenly deities Amaterasu and Takamusubi decreed that either Takemikazuchi or his father Itsu-no-ohabari ("Heaven-Point-Blade-Extended") must be sent down for the conquest. Itsu-no-ohabari (who appeared previously as a ten-fist sword) here has the mind and speech of a sentient god, and he volunteered his son Takemikazuchi for the subjugation campaign. Takemikazuchi was accompanied by "Deity Heavenly-Bird-Boat" (which may be a boat as well as being a god)『古事記』text p. 60/ mod. Ja. tr. p.244

The two deities reached the land of Izumo at a place called , and stuck a "ten-fist sword" ( Totsuka-no-Tsurugi) upside-down on the crest of the wave, and sat atop it, while demanding the local god Ōkuninushi to relinquish the Izumo province over to them. Ōkuninushi replied he would defer the decision to his child deities, and would follow suit in their counsel. One of them, Kotoshironushi or Yae-Kotoshironushi ("Eight-Fold-Thing-Sign-Master") who had been out fishing, was easily persuaded to forfeit his authority and retire into seclusion.

The other, Takeminakata would not concede without testing his feats of strength against Takemikazuchi. When the challenger grabbed Takemikazuchi's hand it turned as if into an icicle and then a sword, making him cringe. Takemikazuchi then grabbed Takeminakata's hand, crushing it like a young reed. The challenger, chased to the sea near , asked for clemency on his life, promising to hold himself in exile in that region (in this way, the defeated Takeminakata became chief deity of the Suwa Grand Shrine in Nagano Prefecture).

The hand-to-hand bout between the two deities is considered the mythical origin of sumo wrestling.

The ''Nihon Shoki'' names a different partner for Takemikazuchi in the task of conquering lands of the Middle Country. That partner is his brother Futsunushi (a god who goes unmentioned in the ''Kojiki'' in the gods' birth episode as well as this episode)., Chapter:Age of the Gods II, pp.67-70. 『日本書紀』上 p.56-8

Just as Takemikazuchi was chief deity of Kashima Shrine, this Futsunushi was the chief of the Katori Shrine. In the early centuries, when the Yamato rulers campaigned in the Kantō and Tōhoku regions, they would pray to these two war gods for military success, so that subsidiary shrines of the two gods are scattered all over these regions. The enshrinement of the deities at Kashima and Katori is mentioned briefly in the '' Kogo Shūi'' (807).

The ''Nihon Shoki'' account has other discrepancies. The beach where the gods stuck the "ten-fist sword" is here called "Itasa". The chief god of Izumo (Ōkuninushi) is called by the name of Ōanamuchi.Oho-na-mochi in The wrestling match with Takeminakata is missing. In the end, Ōanamuchi/Ōkuninushi gave sign of his obedience by presenting the broad spear he used to pacify the land with. Jumping to a later passage (after digressing on other matters), the ''Nihon Shoki'' retells Takemikazuchi and Futsunushi's landing on the beach, this time stating that Ōanamuchi verbally expressed resistance to relinquish his rule, until the heavenly gods promised him palatial residence to recompense his abdication., Chapter:Age of the Gods II, pp.79-80.

Appended to the two passages is the mention of a star deity named Amatsu-Mikaboshi who resisted till the end, and whom Takemikazuchi and Futsunushi were particularly eager to vanquish. The latter passage states that the being who subdued the star god, referred to as is enshrined at Katori, hinting that it might be Futsunushi. However, the earlier passage says a god named was the vanquisher of the star god. 『日本書紀』上 p.64, 58

Emperor Jimmu's conquest of the East

Takemikazuchi's sword aided Emperor Jimmu

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