Shubal Stearns

Shubal Stearns (sometimes spelled Shubael; 28 January 1706 – November 20, 1771), was a colonial evangelist and preacher during the Great Awakening. He converted after hearing George Whitefield and planted a Baptist Church in Sandy Creek, Guilford County, North Carolina.William Sweet, ''Religion in Colonial America'' pp. 301-304 Stearns' highly successful ministry was related to the rise and expansion of the Separate Baptists — especially in much of the American South.

Life

Stearns was born in Boston. His family were members of the Congregational church in Tolland, Connecticut, when in 1745 he heard evangelist George Whitefield.''Founders Journal'' 66 · Fall 2006 · pp. 26-31, Tom J. Nettles, "Shubal Stearns and the Separate Baptist Tradition" (see external links), excerpted from Chapter 7 in ''The Baptists, Volume 2: Beginnings in America'' by Tom Nettles (Fearn, Scotland: Christian Focus Publications, 2005), 153–158. Whitefield preached that, instead of trying to reform the Congregational church over doctrinal issues, members needed to separate from it; hence his followers were called the "New-Lights". Stearns was converted, became a preacher, and adopted the Great Awakening's view of revival and conversion. The "New Lights" also came to be called the "Separates", in part because they pointed to 2 Cor. 6:17 "be ye separate", ie, from the mainstream "Old Light" Congregational church.

Stearns' church became involved in the controversy over the proper subjects of baptism in 1751. Soon, Stearns rejected infant baptism and sought baptism at the hands of Wait Palmer, Baptist minister of Stonington, Connecticut. By March, Shubal Stearns was ordained into the Baptist ministry by Palmer and Joshua Morse, the pastor of New London, Connecticut. His church of "Separates", by becoming Baptists, were from then on to be known as the Separate Baptists.

In 1754, Stearns and some of his followers moved south to Opequon, Virginia, at that time on the western frontier. Here he joined Daniel Marshall and wife Martha (Stearns' sister), who were already active in a Baptist church there. During his brief time in Virginia, Stearns and Marshal preached the Gospel with great zeal; they were accused of being "disorderly ministers" by some stalwarts, who complained to the Philadelphia Association, but this charge was dismissed.

On November 22, 1755, Stearns and his party moved further south to Sandy Creek, in Guilford County, North Carolina to build a new church. This party consisted of eight men and their wives, mostly relatives of Stearns. He pastored at Sandy Creek until his death. From there, Separate Baptists spread in the South. The church quickly grew from 16 members to 606. Church members moved to other areas and started other churches.

The Sandy Creek Association was formed in 1758. Morgan Edwards, a Baptist minister who visited Sandy Creek the year after Stearns' death, recorded that, "in 17 years, andy Creekhas spread its branches westward as far as the great river Mississippi; southward as far as Georgia; eastward to the sea and Chesopeck icBay; and northward to the waters of the Pottowmack ic it, in 17 years, is become mother, grandmother, and great grandmother to 42 churches, from which sprang 125 ministers." Based on the testimony of those who remembered him, Edwards described Stearns as fervent and charismatic preacher who was capable of inspiring the most powerful emotions in his congregation.

None of Stearns' sermons has survived in writing. His central theme was recounted as discussing the need for followers of Christ to be " born again" from within. At first churchgoers in North Carolina found this a difficult concept. who never thought of their religion as anything more than external.

But, Stearns' style of preaching and emphasis on internal conversion were highly important to Southern religion. He became the model for many other preachers who sought to copy his example, down to the least gesture or inflection of voice. Stearns believed that God pours his spirit like water upon a new believer, requiring no special learning or instruction; and this 'outpouring' swiftly became a flood that spread from Sandy Creek throughout all parts of the southern frontier.Timothy D. Hall, ''Contested Boundaries: Itinerancy and the Reshaping of the Colonial American World',' p. 138

Stearns was married to Sarah Johnson, and they had no children.

References

Further reading

John Sparks, ''The Roots of Appalachian Christianity: the Life and Legacy of Elder Shubal Stearns'' (University Press of Kentucky, 2001; reprint 2005).

External links

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{{DEFAULTSORT:Stearns, Shubal
Clergy from Boston
Baptist ministers from the United States
Evangelists
1706 births
1771 deaths
People from Boston
People from Tolland, Connecticut
18th-century American clergy